Guide to the Indigenous Materials at the American Philosophical Society

Description: This entry concerns materials relating to Speck's general study of Native American peoples, languages, and cultures east of the Mississippi, as well as to his activities as a consulted expert in the field. Includes Speck's miscellaneous notes on the southeast; notes on "tribal remnants" in the southeast; notes on shamanism in the northeast; notes on the 1941 symposium Man in Northeastern America; offprints, drafts, and synopses of the work of others, sometimes with Speck's notes, including several that were printed in Frederick Johnson's 1946 volume based on the symposium, Man in Northeastern North America; archaeological reports on southeastern pottery, mound sites, and the Georgia coast; a student's master's thesis on mound-builders; and letters from various correspondents regarding eastern Indian baskets, museum specimens, the sale of Indian art and specimens, the ethnohistory of the southeast, Indian place names, archaeological sites in Pennsylvania and Massachusetts, scapulimancy, copies of Indian treaties from a museum in Nova Scotia, and other topics.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

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General linguistics materials, James M. Crawford Papers

Culture:

Yuchi includes: Euchee

Timucua

Tunica

Tuscarora includes: Ska:rù:rę'

Seminole includes: Yat'siminoli

Shawnee

Quapaw includes: Arkansas, Ugahxpa

Natchez

Koasati includes: Coushatta

Lumbee

Houma

Catawba includes: Iswa

Cherokee

Chitimacha

Choctaw includes: Chahta

Chickasaw

Cocopah includes: Cocopa, Cucapáh, Cucapá, Kwapa, Kwii Capáy

Creek

Atakapa includes: Atacapa

Biloxi includes: Tanêks, Tanêksa

Language:English | Mobilian | Yuchi

Date:circa 1962-1983

Contributor:Crawford, James M. (James Mack), 1925-1989 | Haas, Mary R. (Mary Rosamond), 1910-1996 | Sturtevant, William C.

Type:Text | Three-dimensional object

Extent:29 folders

Description: This entry is intended to encompass materials relating to James M. Crawford's interest in and study of Native North American languages. These items tend to be too general, too diffuse, or too vague in nature to easily fit under clear cultural or linguistic umbrellas. In Series III-D. Works by Crawford--Other, these items include "A Brief Account of the Indian Tribes of Northeast Georgia" (1962), a paper Crawford submitted in his Linguistics 170 class at Berkeley; Crawford's largely negative review of "Native Americans and Their Languages" by Roger Owen (1978); a typed copy of Crawford's "A Phonological Comparison of the Speech of Two Communities in California: East Bay and El Centro" (1964); typed drafts (with handwritten sections and penciled edits) of Crawford's "The Phonological Sequence ya in Words Pertaining to the Mouth in Southeastern and Other Indian Languages," which appeared in the volume “Studies in Southeastern Indian Languages,” which he edited (1975); and three folders pertaining to Crawford's other work on the edited volume “Studies in Southeastern Indian Languages,” including drafts, edits, notes, etc., of the preface and introduction Crawford wrote for the volume as well as exhaustive notes on bibliographic sources for several indigenous languages, including Cherokee, Choctaw, Chickasaw, Natchez, Apalachee, Houma, Creek (Mukogean), Hitchiti, Seminole, Mobilian Jargon, Mikasuki, Alabama, Quapaw, Atakapa, Chitimacha, Timucua, Yuchi, Tuscarora, etc. (1970s). In Series IV-D. Research Notes & Notebooks—Other, items include a folder titled “Columbus Museum,” dated to July 1969, with research notes pertaining to Yuchi, Choctaw, Alabama-Koasati, Cherokee, etc., including the names and addresses of many potential language consultants for Yuchi, Shawnee, Catawba, Cherokee, etc., including some of the same people he visits in 1976 as described in “Mobilian Search—Notebook”; a folder labeled “Dialect Study (El Centro, East Bay),” with mostly handwritten notes and drafts pertaining to his "A Phonological Comparison of the Speech of Two Communities in California: East Bay and El Centro" (1964); “Haas Miscellany,” containing an Algonquian language chart attributed to Haas and two scraps of paper pertaining to her; “Miscellany,” containing notes on Maricopa, Digueno, Cocopa, Koasati, etc., as well as a plant specimen identified as Euphorbia chamaesyce; “Numerals from Indian Languages,” containing undated notes on numerals in Natchez, Muskogean, Hokan, Pomoan, Yukian, Wintun, Salinan, Esselen, Chumash, etc.; “Reconnaissance of Southeastern Indian Languages—Notebook,” a 1969 field notebook of a research trip mentioning numerous language consultants (Mrs. Rufus George, Yuchi and Cherokee, and Claude Medford, Creek?, prominent among them) and possible consultants, Choctaw, Seminole, Mikasuki, Cherokee, Lumbee, Creek, Chitimacha, Chickasaw, Shawnee, Yuchi, Tunica, Biloxi, Natchez, etc. people and languages, and commentary about relations between various groups, especially with Oklahoma groups [This item appears to be related to Crawford's research into the see also Mobilian materials]; “Mrs. Terrell—Notebook,” which contains a notebook of unidentified indigenous words elicited from consultants Mrs. Terrell and Mrs. Fletcher in April-May 1969; and “Unidentified,” containing sheets with a text in an unidentified indigenous language and its English translation. In Series VI. Course Material, there is a folder of materials relating to Crawford's coursework at Berkley, including “American Indian Languages--Linguistics 170 [1962]” as well as some Native North American material in an undated folder labeled “Seminars: 290a Theory; 290g American Indian Languages; Dialectology 216; 225; 130 Phonology—Notebook.” In Series II. Subject Files, there are materials relating to Crawford's research into to Mobilian, Cocopah, and Yuchi in “American Council of Learned Societies”; materials relating to his work in bilingual education under Title VII, particularly with the Yuchi in Oklahoma, in “Bilingual Education”; news clippings related to the work of Crawford and others in “Clippings”; records of payments to indigenous language consultants in “Informants' Receipts”; materials relating to Crawford's work with the Southeastern Indian Language Project via application materials in “National Science Foundation #1” and “National Science Foundation #2”; one folder of readers' reviews (pre-publication) and another folder of post-publication reviews of “Studies in Southeastern Indian Languages”; and a grant proposal to do field work to study Yuchi in Sapulpa, Oklahoma in “University of Georgia—Grant Proposal,” in which Crawford outlines not only his proposed study but some historical information about Yuchi people and language. Finally, Series I. Correspondence contains many exchanges about Crawford's work on Native North American languages. Most of this correspondence revolves around Crawford's submission of papers and articles to academic conferences and publishers. The most interesting items include a letter from Ilona May (Thomas) Keyaite, the daughter of a Cocopah consultant; letters and notes about 1735 drawings of Yuchi and Creek Indians in Georgia in a folder labelled “Sturtevant, William C.” [1977-1978]. This series also includes various letters and notes from the University of Georgia recognizing Crawford's professional accomplishments and awards, and a few letters documenting the difficult publication history of the volume on Southeastern Indian Languages.

Collection:James M. Crawford Papers (Mss.Ms.Coll.66)

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General Native American materials, Eugenics Record Office Records

Culture:

Zuni includes: A:shiwi

Wichita

Tohono O'odham includes: Papago

Santa Clara includes: Kha'po Owingeh

Shawnee

Ojibwe includes: Ojibwa, Chippewa, Ojibway

Pojoaque includes: P'osuwaege Owingeh

Lenape includes: Lenni-Lenape, Delaware

Kiowa includes: Ka'igwu

Cheyenne

Chickasaw

Choctaw includes: Chahta

Dakota includes: Dakȟóta

Apache includes: Inde

Arapaho includes: Arapahoe

Language:English

Date:1870-1934

Contributor:Estabrook, Arthur H. (Arthur Howard), 1885- | Koenig, Margaret W. Rhode, 1875- | McDougle, Ivan E. (Ivan Eugene)

Type:Still Image | Text

Extent:5 folders

Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Of particular interest might be Folder "A:9770-1-118 Indians from Oklahoma (Work Sent in by Mr. Paul Roofe)" (1926), containing 118 pages of Individual Analysis Cards containing personal and family information about students at the Haskell Institute in Lawrence, Kansas. There is also "Folder A:9770 #1. Indian Photographs, Bureau of American Ethnography" (1870-1912), containing 23 photographs of Native individuals, all men, most with both front and profile shots, and identifying information on the back. Cultures represented include Kiowa, Brule (Dakota), Apache, Delaware, Papago (Tohono O'odham), Arapaho, Wichita, Zuni, Santa Clara (Pueblo), Shawnee, Pojoaque (Pueblo), Cheyenne, and Bannock. Folder "A:9770 #3. American Indians" (1920-1934) contains material about Bolivia Indians, Chippewas (Ojibwe) in Michigan, and from Dr. Margaret W. Koenig of the Nebraska Medical Women's League regarding the family history of Permela Palmer (Chicksaw), who married a Choctaw and then a white man, and who was of particular note because of her supernumerary mammary glands and the similarly abnormal breast development of some of her daughters. Folder "A:974 x 7. Caucasian x Indian" (1920-1925) contains trait charts of mixed families, including charts of a French-Cree and Choctaw family and a French-Cree and Scotch-Cree family sent by Mrs. L. M. William of Battleford, Sask.; a three-page typed essay, "For a Universial Marriage Law," advocating the prohibition of mixed marriages, also attributed to Mrs. William; and a magazine article, intended to be humorous, titled "Indian Wives and White Husbands" by Josiah M. Ward. Folder "A:976 x 70. American Indian - Negro" (1919-1928) contains charts, anecdotal data, notes, etc. regarding the traits of mixed children of Native and African American parents, several examples of which are stamped State Normal School, Montclair, NJ; a letter from the state registrar of Virginia to the Census Bureau concerning the efforts of people trying to gain recogition as Chickahominy, Rappahannock, and other groups despite having been previously been designated as "mullatoes," fear about such people having "broken into the census as Indians," and from there "have gotten across into the white race," and hopes to clarify matters for the 1930 Censuses; and materials (interviews, family trees, forms, notes) from a study directed by A. H. Estabrook and I. E. McDougle of the Sociology Department of Sweet Briar College--with fieldwork (such as interviews) performed by Sweet Briar students--titled "The Isshys, An Indian-Negro-White Family Group Near Amherest, Virginia."

Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)

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Haudenosaunee materials, Anthony F. C. Wallace Papers

Culture:

Tuscarora includes: Ska:rù:rę'

Seneca includes: Onöndowága

Oneida includes: Onyota'a:ka

Onondaga includes: Onöñda'gega'

Mohawk includes: Kanienʼkehá꞉ka

Haudenosaunee includes: Iroquois, Onkwehonwe

Cayuga includes: Gayogohó:no

Language:English

Date:circa 1668-1990, bulk circa 1936-1974

Type:Still Image | Text

Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams. There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka). Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.

Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)

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Haudenosaunee materials, Floyd G. Lounsbury Papers

Culture:

Shawnee

Nottoway includes: Cheroenhaka

Mohawk includes: Kanienʼkehá꞉ka

Haudenosaunee includes: Iroquois, Onkwehonwe

Hopi

Catawba includes: Iswa

Cayuga includes: Gayogohó:no

Cherokee

Bororo

Date:1862; 1913-1996

Type:Text | Sound recording

Description: The Haudenosaunee materials in the Lounsbury Papers are vast in scope ranging from ceremonial recordings in Series VII to secondary sources in Series II to Lounsbury's own linguistic work among the Haudenosaunee (see notes on Mohawk, Cayuga, Seneca, Oneida, and Onondaga materials). The correspondence, in Series I, includes notes by Marius Barbeau on six Iroquoian language varieties, a recording of the Condolence Ceremony recited by George Thomas, Gordon Day's work on Iroquois place names in Vermont, William Fenton's work on Iroquois-Cherokee linguistic relations, a manuscript of Mary Haas' comments on FGL's "Iroquois-Cherokee Linguistic Relations," George Harnell's work on Iroquois culture, Gunther Michelson's work on Iroquois place names, James Pendergast's study of longhouse construction and LaSalle's 1669-1670, Morris Swadesh's notes on the Caughnawaga Iroquois in Brooklyn, NY, Elisabeth Tooker on Iroquois cosmology, a manuscript of Iroquois grammar by Carl Voeglin, William Wykoff's study of Iroquois prehistory.

Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)

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Haudenosaunee materials, Frank G. Speck Papers

Culture:

Tutelo includes: Yesan

Tuscarora includes: Ska:rù:rę'

Onondaga includes: Onöñda'gega'

Nanticoke

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Houma

Catawba includes: Iswa

Cherokee

Cayuga includes: Gayogohó:no

Abenaki includes: Abnaki

Language:English

Date:1777-1950, bulk 1914-1950

Type:Text

Genre:Correspondence | Reports | Drafts | Notes | Essays

Extent:23 folders

Description: Materials relating to Speck's study of Haudenosaunee history, language, and culture. Includes correspondence with Haudenosaunee consultants like John L. Buck, Seth Newhouse, Josiah Hill, David S. Hill, etc., on topics ranging from the seizure of wampum by the Canadian government, Newhouse's request that Speck secure wampum for him, Newhouse's offer to sell Speck his history manuscript, which he has been working on since 1885 [#1650], Haudenosaunee burial customs, religion, etc.; an essay by Jesse Moses titled "The Long-House man, a Six Nations Indian of Canada speaks his mind," about the relationship of Christianity and the long-house religion; Speck's correspondence with William N. Fenton, principally concerning field work among the Catawba, Cherokee, and Houma but also touching on Fenton's Seneca field work, Speck's various studies of the Haudenosaunee, and the Second Conference on Iroquois Research; correspondence with other anthropologists about various aspects of Haudenosaunee history and culture such as material culture specimens, archaeology, historical sources, agriculture, education, warfare, religion, population statistics, etc.; a draft of Speck's "Reflections on Iroquois religion" and related correspondence; an undated document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting the injustices suffered by Indians in United States and Canada; a copy of a 1777 treaty made by Peter F. Timothy, a Moravian Delaware, in August 1888, and transmitted to Speck by Jesse Moses; and Speck's research notes and other miscellaneous correspondence on topics such as masks, art, museum specimens, hunting territory, chiefships, words, warfare with the Abenaki, the Delaware-as-women theme, academic publications and conferences, etc.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

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Ho-Chunk materials, ACLS collection

Culture:

Ho-Chunk includes: Winnebago, Hoocąk

Language:English | Ho-Chunk

Date:1938-1939

Contributor:Blowsnake, Sam | Boas, Franz, 1858-1942 | Marsh, Gordon H. | Susman, Amelia, 1915-

Subject:Ethnography | Linguistics | Music | Orthography and spelling | Stories

Type:Text

Extent:281 pages, 11 notebooks

Description: The Ho-Chunk materials in the ACLS collection consists primarily of three items in the "Winnebago (Ho-Chunk)" section of the finding aid. The bulk of the material is Amelia Susman's 11 field notebooks (item X5.2), which contains texts with interlinear translation, Vocabularies, ethnographical and linguistic notes, and some songs. Two additional items also by Susman are extended analyses based upon field work with Sam Blowsnake and his unnamed wife: "The accentual system of Winnebago" (item X5.1) and "The Winnebago syllabary" (item X5.3). In the "Chiwere (Iowa)" section of the finding aid, Gordon Marsh's "Materials for a study of the Iowa Indian language" (item X4a.2) include some Ho-Chunk grammatical notes, and Ho-Chunk cognates with Chiwere. Lastly, in the "Dakota" section, Franz Boas' "Miscellaneous Dakota notes" (item X8a.3) includes a Dakota-Ho-Chunk comparative word list.

Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

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Ho-Chunk materials, Miscellaneous Manuscripts Collection

Culture:

Meskwaki includes: Mesquakie, Musquakie, Sac, Sauk, Fox, Sac-and-Fox

Ho-Chunk includes: Winnebago, Hoocąk

Language:English

Date:1962; 1973

Contributor:Fraenkel, Gerd | Walker, Willard

Subject:Linguistics | Orthography and spelling

Type:Text

Genre:Essays | Notes

Extent:2 items

Description: Fraenkel's "Notes to accompany Winnebago recording," with informant, date, place, contents, etc., of each tape. Some recordings were made with informant reading from texts published by Paul Radin, Memoirs 2 and 3, International Journal of American Linguistics. See also #3865. Walker's "The Winnebago syllabary and the generative model," regarding the Fox orthography and the derivation of the Winnebago orthography from it; Winnebago rules for conversion from phonemic transcription to the Winnebago orthography.

Collection:Miscellaneous Manuscripts Collection (Mss.Ms.Coll.200)

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Ho-Chunk materials, Paul Radin papers

Culture:

Ho-Chunk includes: Winnebago, Hoocąk

Language:English | Ho-Chunk

Date:1908-1930 and undated

Contributor:Radin, Paul, 1883-1959 | Blowsnake, Sam

Type:Text

Extent:49 items

Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.

Collection:Paul Radin papers (Mss.497.3.R114)

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Hokan materials, James M. Crawford Papers

Culture:

Yana

Yavapai

Piipaash includes: Maricopa

Pomo

Salinan includes: Salinian, Te'po'ta'ahl

Mojave includes: Mohave, Aha Macav

Karuk includes: Karok

Esselen

Chimariko

Cocopah includes: Cocopa, Cucapáh, Cucapá, Kwapa, Kwii Capáy

Achumawi includes: Pit River, Achomawi, Ajumawi

Date:circa 1970-1975

Contributor:Crawford, James M. (James Mack), 1925-1989

Subject:Linguistics | Hokan languages | Siouan languages | California--History | Arizona--History

Type:Text

Genre:Notes | Drafts | Essays

Extent:3 folders

Description: Materials relating to James M. Crawford's interest in and study of Hokan languages. Items include 2 folders on "Hokan and Siouan Words for Mouth" [1970-1971] in Series III-D. Works by Crawford--Other. Folder 1 contains a brief handwritten explanation of the research project, which revolved around the phonological sequence "ya" in words pertaining to the mouth; over 100 sheets of paper titled "Mouth," each containing lingustic examples for a different lists of languages considered, some with examples; a chart of Crawford's data, organized by language and with words (when available) for "mouth," "swallow," "be hungry," "chin," and "throat, neck,"; and miscellaneous notes. Folder 2 contains a first draft of the article, with endnotes and bibliography, dated to March 1970, and several subsequent drafts, including a clean copy. Draft pages are numbered but some appear to be out of order. Crawford culled examples from many languages outside of the Hokan and Siouan language families. See also related material in "The Phonological Sequence ya in Words Pertaining to the Mouth in Southeastern and Other Indian Languages" [1975] in the same series. There is also a folder of undated notes on Hokan Numerals in Series IV-D. Research Notes & Notebooks--Other, containing three slips and six sheets of linguistic data from languages including Yana, Achomawi, Esselen, Pomo, Karuk, Maricopa, Chimariko, Salinan, San Miguel, Cocopah, Yavapai, Havasupai, and Mojave languages.

Collection:James M. Crawford Papers (Mss.Ms.Coll.66)