Guide to the Indigenous Materials at the American Philosophical Society

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Abenaki materials, Alfred Irving Hallowell Papers

Culture:

Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet

Wabanaki includes: Wabenaki, Wobanaki

Penobscot

Innu includes: Montagnais, Mountaineer

Haudenosaunee includes: Iroquois, Onkwehonwe

Abenaki includes: Abnaki

Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule

Language:English | Abenaki, Western | French | Abenaki, Eastern

Date:1914-1930

Type:Still Image | Text

Extent:1 linear foot

Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, basketry and birch bark mats. There are descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contain lists of community members names and descriptions of marriage. Interspersed throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide, and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Théophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.

Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

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Cuebo materials, Paul Radin papers

Culture:

Cubeo

Language:English

Date:Undated

Contributor:Radin, Paul, 1883-1959

Subject:Colombia--History | Anthropology | Ethnography | Personal names

Type:Text

Genre:Notes

Extent:1 page

Description: Recitative. Naming of child, Cubeo Indians, southeast Colombia.

Collection:Paul Radin papers (Mss.497.3.R114)

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Dakota and Lakota materials, ACLS collection

Culture:

Oceti Sakowin includes: Očhéthi Šakówiŋ, Sioux

Lakota

Dakota includes: Dakȟóta

Language:Dakota | English | Lakota

Date:1838-1938 (bulk 1930s)

Type:Text

Extent:7500+ pages, 3300+ slips; 2 notebooks

Description: The Dakota and Lakota materials in the ACLS collection consist of a very large and diverse set of materials, and are located in the "Dakota" section of the finding aid, which provides a detailed listing of all contents. The vast majority of these materials were composed and assembled by Ella Deloria during the 1930s, both recorded from contemporary speakers and from various historical manuscript sources, which were sent to Franz Boas. The bulk of Deloria's materials are stories and speeches in typewritten manuscript form, with a transcription in the original language, followed by a literal word-for-word translation, then a free translation in English, and a section of footnotes commenting upon the original text and translation decisions. Some of her manuscripts occasionally lack one or more of these sections. These texts cover a wide range of topics, from traditional narratives, historical accounts, autobiographical stories, descriptions of games, customs, ceremonies, etc., and speeches, often concerning political affairs and economic conditions from the late-19th century to the 1930s. Names of numerous speakers are also given in the manuscripts themselves. Some of these materials were published, but most were not. Note that Deloria identifies the language recorded by using the terms "Teton" for Lakota language, and "Santee" and "Yankton" to indicate Eastern and Western dialects of Dakota language. The collection also includes a much smaller amount of material by Boas and others, primarily consisting of linguistics notes and musical analysis. A full list of places where the material was recorded has not yet been assembled.

Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

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Dakota materials, Frank Siebert Papers

Culture:

Dakota includes: Dakȟóta

Language:English | Dakota

Date:1883; 1953

Contributor:Hale, Horatio, 1817-1896 | Jacobs, Reuben | Matthews, G. Hubert

Subject:Linguistics | Music | Ethnography | Personal names

Type:Text | Sound recording

Genre:Vocabularies | Personal names

Extent:1 folder; 2 reel-to-reel tapes

Description: The Dakota materials in the Siebert Papers consist of one item by Horatio Hale in Series VII, and sound recordings of Reuben Jacobs made by G. Hubert Matthews found in Series XII.

Collection:Frank Siebert Papers (Mss.Ms.Coll.97)

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Delaware materials, John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau

Culture:

Shawnee

Ojibwe includes: Ojibwa, Chippewa, Ojibway

Powhatan

Narragansett

Mohican includes: Mahican, Muhhekunneuw

Mandan includes: Nueta

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Cherokee

Creek

Language:English | German | Delaware

Date:1816-1822

Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823

Type:Text

Genre:Correspondence

Extent:0.5 linear feet, circa 115 items

Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.

Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)

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Dene Thá materials, Collection of Canadian Indian linguistic materials

Culture:

Dene Thá includes: Slave, Slavey

Language:French | Slavey, South

Contributor:Delroi, J., O.M.I.

Subject:Linguistics | Personal names

Type:Text

Genre:Dictionaries | Grammars

Extent:4 volumes on microfilm

Description: Dene Thá materials in the Collection of Canadian Indian linguistic materials include Dictionnaire francais-esclave. Negative in possession of Catholic University of America. Lists vowels, consonants, and French-Slave dictionary. Grammaire esclave, O.M.I. Negative in possession of Catholic University of America. A French grammar, organized by parts of speech. Petite grammaire esclave. Negative in possession of Catholic University of America. Part I: Verb Conjugations. Part II: Categories of Verbs. Dictionnaire de langue esclave. Negative in possession of Catholic University of America. French-Slave dictionary, with parts of verbs listed in parallel columns. Also, 2 pages of names of Slave bands near Fort Nelson and Fort Simpson. 10 pages of phrases.

Collection:Collection of Canadian Indian linguistic materials (Mss.Film.1008)

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Haudenosaunee materials, Paul A. W. Wallace Papers

Culture:

Tuscarora includes: Ska:rù:rę'

Seneca includes: Onöndowága

Oneida includes: Onyota'a:ka

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Language:English

Date:1936-1967

Type:Still Image | Text

Extent:39 items

Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.

Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

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Ho-Chunk materials, Paul Radin papers

Culture:

Ho-Chunk includes: Winnebago, Hoocąk

Language:English | Ho-Chunk

Date:1908-1930 and undated

Contributor:Radin, Paul, 1883-1959 | Blowsnake, Sam

Type:Text

Extent:49 items

Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.

Collection:Paul Radin papers (Mss.497.3.R114)

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Hupa materials, ACLS collection

Culture:

Hupa includes: Natinixwe, Na:tinixwe, Natinook-wa, Na:tini-xwe, Hoopa

Language:English | Hupa

Date:1901-1908, 1923, 1927

Contributor:Goddard, Pliny Earle, 1869-1928 | Sapir, Edward, 1884-1939

Type:Text | Cartographic

Genre:Field notes | Grammars | Notebooks | Sketches | Maps

Extent:40 notebooks, 80 loose pages, approximately 5,000 slips, and 11 folders

Description: The Hupa materials in the ACLS collection consist of a very large amount of linguistic material, located primarily in the "Hupa" section of the finding aid. There are two main sets of material. The earliest materials are two sets notebooks, numbering around 29 notebooks altogether, recorded by Goddard in 1901-1908 (items Na.3 and Na20a.2). These include texts with interlinear translations, historical accounts, vocabulary lists, grammatical notes, and ethnographic notes. Pome, Kato, Wailaki, Sinkyone, Tolowa, and Nongatl. There is also a large body of materials recorded by Sapir in the 1920s (items Na20a.4 and Na20a.5), consisting of 11 notebooks with texts, interlinear translation, and other linguistic notes; a lexical file containing 5000+ word slips, derived from the texts in the field notebooks; and 11 folders of typed-up ethnographic notes on myths, doctors and medicine, birth, puberty, marriage and death, omens, material culture, villages and houses, names, cosmography and geography; warfare. Images include a map of Humboldt County, California and pencil sketches of decorative patterns.

Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

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Inuit materials, Field notebooks and anthropometric data

Culture:

Inuit includes: Inuk, Eskimo (pej.), ᐃᓄᐃᑦ

Language:English | German | Inuktitut, Eastern Canadian

Date:1883-1884

Contributor:Boas, Franz, 1858-1942

Subject:Ethnography | Linguistics | Nunavut--History | Personal names

Type:Still Image | Text

Extent:2 notebooks, 1 folder

Description: The Inuit materials in the Boas Field Notebooks and Anthropometric Data collection consist of varied linguistic and ethnographic notes, some in German shorthand, as well as sketches, found in his "Baffinland diary" and "Baffinland notebook" from his first fieldwork trip in 1883-1884. See also his "Inuit Vocabularies and proper names," located in box 3.

Collection:Franz Boas early field notebooks and anthropometric data (Mss.B.B61.5)