Guide to the Indigenous Materials at the American Philosophical Society

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Chickasaw materials, Benjamin Franklin Papers

Culture:

Chickasaw

Creek

Choctaw includes: Chahta

Language:English

Date:1787; 1777

Contributor:Sevier, John, 1745-1815

Subject:Warfare | Diplomacy | Trade | Wampum

Type:Text

Genre:Correspondence

Extent:2 items

Description: Letter from John Sevier regarding Creek raids and a murder in Chickasaw territory. Second item titled "Talk from Indians to George Golphin, one of the commissioners of Indian affairs" in which the King of Talesy (probably the Creek town of Tálisi) speaks of trade with Pensacola; relations with Chickasaws and Choctaws. In a second speech the King of the Ocksuskeys (probably the Creek town of Okfuski) speaks of Cupitaws (possibly either the Creek town Kasíhta or Kawíta) and Ockjoys (probably Creek town Oktcháyi); describes a belt of wampum.

Collection:Benjamin Franklin Papers (Mss.B.F85)

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Etats-Unis d'amerique

Culture:

Seminole includes: Yat'siminoli

Oneida includes: Onyota'a:ka

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Language:French

Date:circa 1837

Contributor:Roux de Rochelle, 1762-1849

Type:Still Image | Text

Genre:Books | Sketches | Engravings

Extent:2 volumes

Description: These two bound volumes contain a published first edition, 1837, of Jean Baptiste Gaspard Roux de Rochelle's Etats-Unis D'Amerique (History of the United States of America), a Frenchman's take on American history and culture, and a companion volume of original sketches used for the 96 engraved plates. Many of the images--of American scenes and history--in the second volume appear to be based on the work of de Bry and other artists. Some are in color. There are 27 original drawings of Native Americans and 27 steel engravings of the same. They depict indigenous people, primarily from the, in native attire hunting, fishing, playing, mourning, warring, eating, cooking, and celebrating. Some illustrations accompanying the early text are based on Theodore De Bry's engravings of John White's watercolor drawings of Roanoke in 1585. The later historical text is accompanied by illustrations of Oneidas, Mohawks, and Delawares conferring or warring with Europeans. There are also sketches of petroglyphs, pottery, wampum, and headgear. Illustrators and engravers include Vernier, Branche, and Milbert. Some images have been digitized.

Collection:Etats-Unis d'amerique (Mss.917.3.R76)

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Haudenosaunee materials, Frank G. Speck Papers

Culture:

Tuscarora includes: Ska:rù:rę'

Tutelo includes: Yesan

Onondaga includes: Onöñda'gega'

Mohawk includes: Kanienʼkehá꞉ka

Nanticoke

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Houma

Catawba includes: Iswa

Cherokee

Cayuga includes: Gayogohó:no

Abenaki includes: Abnaki

Language:English

Date:1777-1950, bulk 1914-1950

Type:Text

Genre:Correspondence | Reports | Drafts | Notes | Essays

Extent:23 folders

Description: Materials relating to Speck's study of Haudenosaunee history, language, and culture. Includes correspondence with Haudenosaunee consultants like John L. Buck, Seth Newhouse, Josiah Hill, David S. Hill, etc., on topics ranging from the seizure of wampum by the Canadian government, Newhouse's request that Speck secure wampum for him, Newhouse's offer to sell Speck his history manuscript, which he has been working on since 1885 [#1650], Haudenosaunee burial customs, religion, etc.; an essay by Jesse Moses titled "The Long-House man, a Six Nations Indian of Canada speaks his mind," about the relationship of Christianity and the long-house religion; Speck's correspondence with William N. Fenton, principally concerning field work among the Catawba, Cherokee, and Houma but also touching on Fenton's Seneca field work, Speck's various studies of the Haudenosaunee, and the Second Conference on Iroquois Research; correspondence with other anthropologists about various aspects of Haudenosaunee history and culture such as material culture specimens, archaeology, historical sources, agriculture, education, warfare, religion, population statistics, etc.; a draft of Speck's "Reflections on Iroquois religion" and related correspondence; an undated document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting the injustices suffered by Indians in United States and Canada; a copy of a 1777 treaty made by Peter F. Timothy, a Moravian Delaware, in August 1888, and transmitted to Speck by Jesse Moses; and Speck's research notes and other miscellaneous correspondence on topics such as masks, art, museum specimens, hunting territory, chiefships, words, warfare with the Abenaki, the Delaware-as-women theme, academic publications and conferences, etc.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

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Haudenosaunee materials, George S. Snyderman Papers

Culture:

Haudenosaunee includes: Iroquois, Onkwehonwe

Language:English

Date:1789; 1848; 1917; 1939-1994

Type:Text

Genre:Correspondence | Deeds | Censuses | Essays | Minutes

Description: The Haudenosaunee materials in the Snyderman Papers include folders labelled by author in Series I from William Fenton, Alexander General, Helen Harris, and Frank Speck, which contain correspondence concerning wampum belts in museum collections and related topics. In Series II there is a deed from 1796, an article about Condolence Ceremonies, and Six Nations (Haudenosaunee) Council Minutes from 1848. See also the separate entries in this guide for Cayuga, Mohawk, Oneida, and Seneca materials in the Snyderman Papers.

Collection:George S. Snyderman Papers (Mss.Ms.Coll.51)

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Haudenosaunee materials, Paul A. W. Wallace Papers

Culture:

Tuscarora includes: Ska:rù:rę'

Seneca includes: Onöndowága

Oneida includes: Onyota'a:ka

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Language:English

Date:1936-1967

Type:Still Image | Text

Extent:39 items

Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.

Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

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Iroquois past and present in the state of New York, presented by the Akwesasne Mohawk counselor organization

Culture:

Tuscarora includes: Ska:rù:rę'

Seneca includes: Onöndowága

Onondaga includes: Onöñda'gega'

Oneida includes: Onyota'a:ka

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Cayuga includes: Gayogohó:no

Language:English

Date:1940

Contributor:Gabor, Robert (Sagotaoala) | Fadden, Ray

Type:Still Image | Text

Genre:Posters | Drawings | Maps | Negatives

Extent:16 panels (oversized)

Description: Designer and author Ray Fadden (Aren Akweks, Tehanetorens) was a member of the Wolf Clan of the Mohawk community of Akwesasne and founder of the Six Nations Indian Museum of Onchiota, New York. As an educator, Fadden created “educational charts” to convey elements of Haudenosaunee history and culture to audiences. Early on, he enlisted the help of his son, John Fadden. Later, others were brought in to create other charts. This particular chart or poster is signed by Sagotaoala (Bob Gabor). It is comprised of four parts (photocopies of the original). Seen as a whole, the central feature of the poster is a map of Haudenosaunee territory in present-day New York State, showing the relative locations of the six nations of the Iroquois League (Haudenosaunee: Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora) and overlaid with drawings relating to Haudenosaunee history and culture. This central image is ringed with many more sketches, and around the edges the chart is bordered wtih different wampum belt designs. The sketches range from small and simple to fairly large and elaborate, and feature important people, events, places, material culture items, etc. from Haudenosaunee history and culture. This includes drawings of people like Hiawatha, Joseph Brant, Mary Jemison, etc.; material culture items like a water drum, body armor, pottery, etc.; scenes from daily life such as hunting, playing lacrosse, and a medicine man harvesting tobacco, etc.; more specific events like councils, warfare, a Dutch massacre of Delaware neighbors, and the arrival of the Tuscarora; and more recent happenings like Akwesasne Club Members on an outing and the role of Indian steel-workers in the construction of the "Rainbow Bridge" acress the Niagara River. Along with the 4-panel complete educational poster, there are 2 panels with miscellanous drawings along the edges, less polished and less specific than in the completed version, and 2 panels that together comprise a map of New York State and environs, and have the same kinds of drawings as the other two posters (albeit less polished than the 4-panel poster but more polished than in the other 2-panel item). Included in this folder are negatives of each of the 8 panels described.

Collection:Iroquois past and present in the state of New York, presented by the Akwesasne Mohawk counselor organization (Mss.970.3.F12i)

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Mi'kmaq materials, Frank G. Speck Papers

Culture:

Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet

Wabanaki includes: Wabenaki, Wobanaki

Passamaquoddy includes: Peskotomuhkati

Mi'kmaq includes: Micmac

Cherokee

Beothuk

Language:English | Mi'kmaq

Date:1909-1949

Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Butler, Eva L. | Mechling, William Hubbs, 1888-1953 | Barlow, Steve

Type:Text

Extent:8 folders

Description: Materials relating to Mi'kmaq history, language, and culture. Includes Speck's field notes on topics such as wampum, hunting territories, Cape Breton texts, Newfoundland traditions, the Passamaquoddy, etc., as well as a map with names of Bear River Band members and one piece of birch bark with pictographs inscribed; Speck's miscellaneous notes and correspondence on topics such as consultants, specimens, hieroglyphics, linguistics, fieldwork, Mi'kmaq and Cherokee, and the Mi'kmaq mission newspaper; a text on Mi'kmaq dance with interlinear translation, notes, and a musical score; 10 pages of linguistic notes and vocabulary collected along the Miramichi River, along with 6 pages of typed copy by John Witthoft; correspondence with Mechling concerning linguistic research on the Mi'kmaq, Malecite [Malecite-Passamaquoddy], and Oaxaca languages, Mi'kmaq burials, and historic materials on Beothuk and Mi'kmaq; a brief article on a traveler's account of the Mi'kmaq in 1822; an incomplete article or set of reading excerpts taken after 1922 by Speck from John G. Millais (1907); and extracts concerning the sweat house taken by Butler from the Jesuit Relations.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

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Miscellaneous materials, Frank G. Speck Papers

Culture:

Yuchi includes: Euchee

Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet

Tsimshian includes: Ts'msyan, Ts'msyen, Zimshian

Wabanaki includes: Wabenaki, Wobanaki

Tunica

Seneca includes: Onöndowága

Navajo includes: Diné, Navaho

Maya

Nanticoke

Mi'kmaq includes: Micmac

Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie

Klamath

Kwakwaka'wakw includes: Kwakiutl

Inuit includes: Inuk, Eskimo (pej.), ᐃᓄᐃᑦ

Haudenosaunee includes: Iroquois, Onkwehonwe

Innu includes: Montagnais, Mountaineer

Chitimacha

Catawba includes: Iswa

Chickahominy

Cayuga includes: Gayogohó:no

Cheyenne

Cherokee

Creek

Choctaw includes: Chahta

Catawba includes: Iswa

Dakota includes: Dakȟóta

Chinook

Language:English | German

Date:1904-1950

Type:Text

Extent:46 folders

Description: Materials relating to Speck's research and other professional activities. Items include Speck's notes taken during graduate work at Columbia University under Franz Boas, and utilized for his own anthropology courses at the University of Pennsylvania; Speck's miscellaneous notes comprising circa 500 bibliographic cards and reading notes sorted out by tribe and/or language, dealing with tribes and countries in which Speck did no field work [other entries of this type are to be found among the various groups of materials in the Speck collection, according to tribe]; correspondence concerning exhibits and specimens for the Chicago World's Fair and for the Exposition of Indian Tribal Arts in New York City; two letters from Boas regarding the work of the Committee on Research in Native American Languages; correspondence regarding topics such as the double-curve motif, family hunting areas, indigenous foods and cooking methods, wampum, silverwork, birch-bark technique, baskets, Speck's research and publications, the research and publications of others, obtaining indigenous material cultural specimens for Speck, purchases of indigenous material culture specimens (baskets, masks, etc.) from Speck, Speck's identification of items in the Pitt Rivers Museum at Oxford University, Speck's bibliography, and Speck's obituary; letters requesting copies of Speck's publications, or acknowledging the transmission of publications between Speck and others; copies and/or drafts of several of Speck's presentations and publications, including "Lectures on Primitive Religion," "Land Ownership Among Hunting Peoples in Primitive America and the World's Marginal Areas," "Review of Lowie's Introduction to Cultural Anthropology," and "The Double-Curve Motive in Northeastern Algonquian Art"; a bibliography of Speck's publications through 1942; rough drafts of miscellaneous papers, 1928-1948; Speck's notes on topics such as crane posture; Birket-Smith's 1946 "Plan for Circumpolar Research"; ten distribution maps for circumpolar culture traits, colored in with crayon to show distribution of traits including divination and miracle shamanism, sweat bath, turtle Atlas myth and world-tree concept, bone divination, bear veneration, curative power of mystic words and formulae, dog-ancestor myth, dog as soul leader, curvilinear patterns, and confession to cure taboo violation; and a prepublication manuscript of Hallowell's "The nature and function of property as a human institution" with additions and corrections.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

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Mohawk materials, Floyd G. Lounsbury Papers

Culture:

Tuscarora includes: Ska:rù:rę'

Shawnee

Mohawk includes: Kanienʼkehá꞉ka

Language:English | Mohawk

Date:1863; 1903; 1949-1972

Type:Text | Sound recording

Description: The Mohawk materials in the Lounsbury Papers are primarily found in the "Mohawk" section of Series II: Research Subject. This section contains materials Lounsbury recorded directly with Mohawk speakers from Kahnawake such as Minnie Diabo and Louise Diabo, who Lounsbury appears to have first met via the Mohawk community in Boerum Hill, Brooklyn. The section also contains notes by Gordon Day, Marius Barbeau, J.N.B. Hewitt, and others. There are also notes for a Mohawk dictionary collected by Gunther Michelson between 1961-1994. The recordings in Series VII include a series entitled "The Mohawks Learn Mohawk," of Lounsbury talking with students in a classroom setting. There are also recordings of Lounsbury teaching at Yale with the Mohawk speaker Minnie Diabo

Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)

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Nanticoke materials, Frank G. Speck Papers

Culture:

Tuscarora includes: Ska:rù:rę'

Seneca includes: Onöndowága

Onondaga includes: Onöñda'gega'

Oneida includes: Onyota'a:ka

Nanticoke

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Cayuga includes: Gayogohó:no

Language:English | Nanticoke

Date:1914-1943

Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Boas, Franz, 1858-1942 | Mooney, James, 1861-1921

Type:Text

Genre:Correspondence | Notes

Extent:3 folders

Description: Materials relating to Speck's study of Nanticoke language, history, and culture. Includes Speck's miscellaneous Nanticoke notes, comprising a letter from Wes (?) to Speck, June 24, 1943, concerning Nanticoke J. Barton Cheyney to Speck, October 31, no year, concerning Delaware-white-Nanticoke relations; James Mooney to Speck, February 15, 1916, concerning Speck's Nanticoke article (1915); Franz Boas to Speck, March 29, 1916, on same subject. [See also Speck (1915).] Other materials include a document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting injustices suffered by Native peoples in the United States and Canada [see also #1755] and Speck's notes on the Tuscarora in Canada, which include names for the Nanticokes in Cayuga, Tuscarora, Mohawk, Seneca, Onondaga, and Oneida; notes on wampum, folklore, and the Canadian Tuscarora; and some Nanticoke vocabulary.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)