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Culture:
Yuchi includes: Euchee
Tuscarora includes: Ska:rù:rę'
Seminole includes: Yat'siminoli
Quapaw includes: Arkansas, Ugahxpa
Koasati includes: Coushatta
Catawba includes: Iswa
Choctaw includes: Chahta
Cocopah includes: Cocopa, Kwapa, Kwii Capáy, Cucapá
Atakapa includes: Atacapa
Biloxi includes: Tanêks, Tanêksa
Date:circa 1962-1983
Contributor:Crawford, James M. (James Mack), 1925-1989 | Haas, Mary R. (Mary Rosamond), 1910-1996 | Sturtevant, William C.
Subject:Linguistics | Anthropology | Ethnography | Hokan languages | Yuman languages | Muskogean languages | California--History | Botanical specimens | Oklahoma--History | Education
Type:Text | Three-dimensional object
Genre:Drafts | Reviews | Essays | Notes | Field notes | Notebooks | Specimens | Newspaper clippings | Correspondence
Extent:29 folders
Description: This entry is intended to encompass materials relating to James M. Crawford's interest in and study of Native North American languages. These items tend to be too general, too diffuse, or too vague in nature to easily fit under clear cultural or linguistic umbrellas. In Series III-D. Works by Crawford--Other, these items include "A Brief Account of the Indian Tribes of Northeast Georgia" (1962), a paper Crawford submitted in his Linguistics 170 class at Berkeley; Crawford's largely negative review of "Native Americans and Their Languages" by Roger Owen (1978); a typed copy of Crawford's "A Phonological Comparison of the Speech of Two Communities in California: East Bay and El Centro" (1964); typed drafts (with handwritten sections and penciled edits) of Crawford's "The Phonological Sequence ya in Words Pertaining to the Mouth in Southeastern and Other Indian Languages," which appeared in the volume “Studies in Southeastern Indian Languages,” which he edited (1975); and three folders pertaining to Crawford's other work on the edited volume “Studies in Southeastern Indian Languages,” including drafts, edits, notes, etc., of the preface and introduction Crawford wrote for the volume as well as exhaustive notes on bibliographic sources for several indigenous languages, including Cherokee, Choctaw, Chickasaw, Natchez, Apalachee, Houma, Creek (Mukogean), Hitchiti, Seminole, Mobilian Jargon, Mikasuki, Alabama, Quapaw, Atakapa, Chitimacha, Timucua, Yuchi, Tuscarora, etc. (1970s). In Series IV-D. Research Notes & Notebooks—Other, items include a folder titled “Columbus Museum,” dated to July 1969, with research notes pertaining to Yuchi, Choctaw, Alabama-Koasati, Cherokee, etc., including the names and addresses of many potential language consultants for Yuchi, Shawnee, Catawba, Cherokee, etc., including some of the same people he visits in 1976 as described in “Mobilian Search—Notebook”; a folder labeled “Dialect Study (El Centro, East Bay),” with mostly handwritten notes and drafts pertaining to his "A Phonological Comparison of the Speech of Two Communities in California: East Bay and El Centro" (1964); “Haas Miscellany,” containing an Algonquian language chart attributed to Haas and two scraps of paper pertaining to her; “Miscellany,” containing notes on Maricopa, Digueno, Cocopa, Koasati, etc., as well as a plant specimen identified as Euphorbia chamaesyce; “Numerals from Indian Languages,” containing undated notes on numerals in Natchez, Muskogean, Hokan, Pomoan, Yukian, Wintun, Salinan, Esselen, Chumash, etc.; “Reconnaissance of Southeastern Indian Languages—Notebook,” a 1969 field notebook of a research trip mentioning numerous language consultants (Mrs. Rufus George, Yuchi and Cherokee, and Claude Medford, Creek?, prominent among them) and possible consultants, Choctaw, Seminole, Mikasuki, Cherokee, Lumbee, Creek, Chitimacha, Chickasaw, Shawnee, Yuchi, Tunica, Biloxi, Natchez, etc. people and languages, and commentary about relations between various groups, especially with Oklahoma groups [This item appears to be related to Crawford's research into the see also Mobilian materials]; “Mrs. Terrell—Notebook,” which contains a notebook of unidentified indigenous words elicited from consultants Mrs. Terrell and Mrs. Fletcher in April-May 1969; and “Unidentified,” containing sheets with a text in an unidentified indigenous language and its English translation. In Series VI. Course Material, there is a folder of materials relating to Crawford's coursework at Berkley, including “American Indian Languages--Linguistics 170 [1962]” as well as some Native North American material in an undated folder labeled “Seminars: 290a Theory; 290g American Indian Languages; Dialectology 216; 225; 130 Phonology—Notebook.” In Series II. Subject Files, there are materials relating to Crawford's research into to Mobilian, Cocopah, and Yuchi in “American Council of Learned Societies”; materials relating to his work in bilingual education under Title VII, particularly with the Yuchi in Oklahoma, in “Bilingual Education”; news clippings related to the work of Crawford and others in “Clippings”; records of payments to indigenous language consultants in “Informants' Receipts”; materials relating to Crawford's work with the Southeastern Indian Language Project via application materials in “National Science Foundation #1” and “National Science Foundation #2”; one folder of readers' reviews (pre-publication) and another folder of post-publication reviews of “Studies in Southeastern Indian Languages”; and a grant proposal to do field work to study Yuchi in Sapulpa, Oklahoma in “University of Georgia—Grant Proposal,” in which Crawford outlines not only his proposed study but some historical information about Yuchi people and language. Finally, Series I. Correspondence contains many exchanges about Crawford's work on Native North American languages. Most of this correspondence revolves around Crawford's submission of papers and articles to academic conferences and publishers. The most interesting items include a letter from Ilona May (Thomas) Keyaite, the daughter of a Cocopah consultant; letters and notes about 1735 drawings of Yuchi and Creek Indians in Georgia in a folder labelled “Sturtevant, William C.” [1977-1978]. This series also includes various letters and notes from the University of Georgia recognizing Crawford's professional accomplishments and awards, and a few letters documenting the difficult publication history of the volume on Southeastern Indian Languages.
Collection:James M. Crawford Papers (Mss.Ms.Coll.66)
Culture:
Zuni includes: A:shiwi
Tohono O'odham includes: Papago
Santa Clara includes: Kha'po Owingeh
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Pojoaque includes: P'osuwaege Owingeh
Lenape includes: Lenni-Lenape, Delaware
Kiowa includes: Ka'igwu
Choctaw includes: Chahta
Dakota includes: Dakȟóta
Apache includes: Inde
Arapaho includes: Arapahoe
Language:English
Date:1870-1934
Contributor:Estabrook, Arthur H. (Arthur Howard), 1885- | Koenig, Margaret W. Rhode, 1875- | McDougle, Ivan E. (Ivan Eugene)
Subject:Eugenics | Anthropology | Ethnography | Haskell Institute | Children | Boarding schools | Education | Kinship | Portraits | Marriage customs and rites | Anthropometry | Virginia--History | Sociology
Type:Still Image | Text
Genre:Photographs | Questionnaires | Essays | Notes | Charts | Field notes
Extent:5 folders
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Of particular interest might be Folder "A:9770-1-118 Indians from Oklahoma (Work Sent in by Mr. Paul Roofe)" (1926), containing 118 pages of Individual Analysis Cards containing personal and family information about students at the Haskell Institute in Lawrence, Kansas. There is also "Folder A:9770 #1. Indian Photographs, Bureau of American Ethnography" (1870-1912), containing 23 photographs of Native individuals, all men, most with both front and profile shots, and identifying information on the back. Cultures represented include Kiowa, Brule (Dakota), Apache, Delaware, Papago (Tohono O'odham), Arapaho, Wichita, Zuni, Santa Clara (Pueblo), Shawnee, Pojoaque (Pueblo), Cheyenne, and Bannock. Folder "A:9770 #3. American Indians" (1920-1934) contains material about Bolivia Indians, Chippewas (Ojibwe) in Michigan, and from Dr. Margaret W. Koenig of the Nebraska Medical Women's League regarding the family history of Permela Palmer (Chicksaw), who married a Choctaw and then a white man, and who was of particular note because of her supernumerary mammary glands and the similarly abnormal breast development of some of her daughters. Folder "A:974 x 7. Caucasian x Indian" (1920-1925) contains trait charts of mixed families, including charts of a French-Cree and Choctaw family and a French-Cree and Scotch-Cree family sent by Mrs. L. M. William of Battleford, Sask.; a three-page typed essay, "For a Universial Marriage Law," advocating the prohibition of mixed marriages, also attributed to Mrs. William; and a magazine article, intended to be humorous, titled "Indian Wives and White Husbands" by Josiah M. Ward. Folder "A:976 x 70. American Indian - Negro" (1919-1928) contains charts, anecdotal data, notes, etc. regarding the traits of mixed children of Native and African American parents, several examples of which are stamped State Normal School, Montclair, NJ; a letter from the state registrar of Virginia to the Census Bureau concerning the efforts of people trying to gain recogition as Chickahominy, Rappahannock, and other groups despite having been previously been designated as "mullatoes," fear about such people having "broken into the census as Indians," and from there "have gotten across into the white race," and hopes to clarify matters for the 1930 Censuses; and materials (interviews, family trees, forms, notes) from a study directed by A. H. Estabrook and I. E. McDougle of the Sociology Department of Sweet Briar College--with fieldwork (such as interviews) performed by Sweet Briar students--titled "The Isshys, An Indian-Negro-White Family Group Near Amherest, Virginia."
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)
Culture:
Language:English
Date:circa 1668-1990, bulk circa 1936-1974
Contributor:Wallace, Anthony F. C., 1923-2015 | Fenton, William N., (William Nelson), 1908-2005 | Wallace, Paul A. W. | Deardorff, Merle H., 1890-1971 | Smith, Mina Brayley | Akweks, Aren | Ka-Hon-Hes | Gansworth, Nellie | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Personality | Psychology | Mythology | Clothing and dress | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents.
Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams.
There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka).
Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Ho-Chunk includes: Winnebago, Hoocąk
Date:1938-1939
Contributor:Blowsnake, Sam | Boas, Franz, 1858-1942 | Marsh, Gordon H. | Susman, Amelia, 1915-
Subject:Ethnography | Linguistics | Music | Orthography and spelling | Stories
Type:Text
Genre:Correspondence | Essays | Field notes | Songs | Notes | Stories | Vocabularies
Extent:281 pages, 11 notebooks
Description: The Ho-Chunk materials in the ACLS collection consists primarily of three items in the "Winnebago (Ho-Chunk)" section of the finding aid. The bulk of the material is Amelia Susman's 11 field notebooks (item X5.2), which contains texts with interlinear translation, Vocabularies, ethnographical and linguistic notes, and some songs. Two additional items also by Susman are extended analyses based upon field work with Sam Blowsnake and his unnamed wife: "The accentual system of Winnebago" (item X5.1) and "The Winnebago syllabary" (item X5.3). In the "Chiwere (Iowa)" section of the finding aid, Gordon Marsh's "Materials for a study of the Iowa Indian language" (item X4a.2) include some Ho-Chunk grammatical notes, and Ho-Chunk cognates with Chiwere. Lastly, in the "Dakota" section, Franz Boas' "Miscellaneous Dakota notes" (item X8a.3) includes a Dakota-Ho-Chunk comparative word list.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Mi'kmaq includes: Micmac
Date:1909-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Butler, Eva L. | Mechling, William Hubbs, 1888-1953 | Barlow, Steve
Subject:Linguistics | Ethnography | Anthropology | Specimens | Orthography and spelling | Funeral rites and ceremonies | Hunting | Wampum | Music | Missions | Dance | Social life and customs | Birch bark | Religion
Type:Text
Genre:Notes | Essays | Stories | Correspondence | Field notes | Maps | Drafts | Newspaper clippings | Pictographs | Photographs
Extent:8 folders
Description: Materials relating to Mi'kmaq history, language, and culture. Includes Speck's field notes on topics such as wampum, hunting territories, Cape Breton texts, Newfoundland traditions, the Passamaquoddy, etc., as well as a map with names of Bear River Band members and one piece of birch bark with pictographs inscribed; Speck's miscellaneous notes and correspondence on topics such as consultants, specimens, hieroglyphics, linguistics, fieldwork, Mi'kmaq and Cherokee, and the Mi'kmaq mission newspaper; a text on Mi'kmaq dance with interlinear translation, notes, and a musical score; 10 pages of linguistic notes and vocabulary collected along the Miramichi River, along with 6 pages of typed copy by John Witthoft; correspondence with Mechling concerning linguistic research on the Mi'kmaq, Malecite [Malecite-Passamaquoddy], and Oaxaca languages, Mi'kmaq burials, and historic materials on Beothuk and Mi'kmaq; a brief article on a traveler's account of the Mi'kmaq in 1822; an incomplete article or set of reading excerpts taken after 1922 by Speck from John G. Millais (1907); and extracts concerning the sweat house taken by Butler from the Jesuit Relations.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Nlaka'pamux includes: Nlakapamuk, Nłeʔkepmx, Ntlakyapamuk, Thompson
Language:English | Nlaka'pamuctsin
Date:1885, 1898-1918
Contributor:Teit, James Alexander, 1864-1922 | Antko | Tetlenitsa, Chief | Sapir, Edward, 1884-1939 | Boas, Franz, 1858-1942
Subject:Basketry | Botany | Ethnography | Kinship | Linguistics | Material culture | Medicine | Music | Religion | Warfare | British Columbia--History
Type:Text | Cartographic | Still Image
Genre:Correspondence | Drawings | Essays | Field notes | Grammars | Maps | Notebooks | Vocabularies
Extent:1000+ loose pages, 500+ slips, 23 notebooks, 1 map
Description: The Nlaka'pamux materials in the ACLS collection are located primarily in the "Thompson" section of the finding aid, which contains a full listing. They consist predominantly of ethnographic, historical, linguistic, and botanical materials recorded and assembled by James Teit from the 1890s to the 1910s and sent to Boas. Many of the material listed in the finding aid, especially those of larger size, are composed of many shorter, distinct individual manuscripts on specific topics that were gathered together into the large sets of manuscripts and assigned general titles such as "Thompson materials" or "Salish ethnographic materials". Many additional Nlaka'pamux materials can also be found in the "Salish" section of the finding aid, often intermixed among information on neighboring Interior Salish peoples. In both of these sections there are also some additional materials, generally linguistic, by Franz Boas and others.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Sahaptin includes: Shahaptin
Date:1950s-1980s, bulk 1970s-1980s
Contributor:Hymes, Virginia D. | Hunn, Eugene | French, David | French, Kathrine | Rigsby, Bruce | Pistolhead, Elsie | Suppah, Hazel | Greene, Verbana | Winishut, Linton | Jacobs, Melville, 1902-1971 | Leeds-Hurwitz, Wendy
Subject:Oregon--History | Washington (State)--History | Linguistics | Ethnography | Animals | Animals--Nomenclature | Anthropology | Fieldwork | Language study and teaching | Orthography and spelling | Pedagogy | Sahaptin languages
Type:Text
Genre:Field notes | Correspondence | Stories | Oral histories | Dictionaries | Drafts | Elicitation sessions | Grammars | Vocabularies | Transcripts | Essays
Extent:10 linear feet
Description: The majority of the Virginia D. Hymes Papers relate to her work on the Warm Springs Reservation. This includes all or most of Series I, II, III and V. Series V (Card Files) contains around 35000 lexical files compiled by Hymes as well as David and Kay French and an unidentified researcher. Series III (Research Files) contains fieldnotes, texts and dictionary files. Series I (Correspondence) and IV (Works by Others) also mostly relate to Sahaptin research by others, including Bruce Rigsby (Yakima and Umatilla Sahaptin), Virginia Beavert, and Eugene Hunn.
Collection:Virginia D. Hymes Papers (Mss.Ms.Coll.189)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1798-1977, bulk 1941-1977
Contributor:Wallace, Anthony F. C., 1923-2015 | Deardorff, Merle H., 1890-1971 | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Extent:52 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 52 folders of items directly pertaining to the Seneca have been identified. Seneca materials can be difficult to disentangle from the plethora of items relating to the Haudenosaunee (Iroquois) and to Wallace's work on indigenous religions and cultural revitalization more generally. Researchers should therefore also see the Wallace Papers entries for the Haudenosaunee and Tuscarora and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Of the materials explicitly linked to the Seneca, many relate to Wallace's ongoing study of Seneca history and culture. This interest was the basis of several publications, most notably the landmark book "Death and Rebirth of the Seneca" (1970) as well as many articles on Handsome Lake, religion, and cultural revitalization. Such items can be found in Series I. Correspondence, Series II. Research Notes and Drafts, Series XI. Maps, and Series XII. Graphics. Of particular note is Wallace's lengthy correspondence (located in both Series I and II) with historian Merle H. Deardorff regarding Seneca history and culture. There is also some correspondence with Jesse Cornplanter. Other relevant correspondence files include those of the American Philosophical Society, Dwight Lewis Chamberlain, Norma Cuthbert, Vine Deloria, Bob Gabor, Charles Garrad, Randy Gorske, Barbara Graymont, N. Perry Jemison, Randy Alan John, Gertrude Kurath, Weston La Barre, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Ernest Miller, Oscar Nephew, the New York State Library, Arthur Caswell Parker, Arthur Piepkorn, V. R. Potmis, Egon Renner, Mrs. Douglas Snook, Frank Speck, William Sturtevant, Shirley Vanatta, Paul A. W. Wallace, and Susan Williams. Other materials from Wallace's personal scholarship and interests include 3 folders of field notes from Cold Spring in 1951-1952; one folder of items relating to the Kinzua Dam controversy; five folders on the Oh-he-yoh-noh Newsletter of the Allegany Indian Reservation; several copies of and extracts from primary and secondary sources; copies of relevant articles and other and drafts of "Death and Rebirth of the Seneca" and other works. There are also original drawings by Jesse Cornplanter, copies of portraits of Seneca chiefs Cornplanter and Red Jacket, images of "The Chief Red Jacket" and "Squaw of Seneca and Papoose" from the New York Historical Society and a photo of Sarah Pierce of the Allegany Reserve (from Frank Speck) in Series XII. Graphics. Other materials relate to Wallace's work as a researcher and expert witness on behalf of Native American land claims, and include dockets, trial memoranda, and maps relating to "Seneca Nation of Indians and Tonawanda Band of Seneca Indians vs. the United States." These can be found in Series IX. Indian Claims.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1911-1913 and undated
Contributor:Mason, John Alden, 1885-1967
Subject:Linguistics | Anthropology | Ethnography | Archaeology | Uto-Aztecan languages | Folklore | Rites and ceremonies | Religion
Type:Text | Still Image
Genre:Notes | Notebooks | Field notes | Sheet music | Reports | Essays | Stories | Prayers | Vocabularies | Songs
Extent:7 items; photographs
Description: Materials relating to John Alden Mason's interest in and research on Tepecano language and culture. Items include 8 notebooks of field notes (1912-1913), containing a list of specimens purchased, texts, and notes on the language, ethnology, and archaeology, etc.; Mason's Preliminary Report as Fellow to the Escuela Internacional de Etnologia y Arqueologia Americanas (1912-1913), on continued investigations in linguistics, religion, ethnology, and mythology of the Tepecanos and in the archaeology of their region; Mason's Tepecano linguistic file, comprised of about 1000 cards with Tepecano words and sentences, with Spanish translations for most and English translations for some; Mason's "A Sketch of Tepecano Religion," which includes some comparison with religious beliefs of Huichols and Coras; a Tepecano Rain Festival Song, musical score with Tepecano lyrics; 6 pages of Tepecano verbal roots with English glosses; and Mason's miscellaneous notes on Tepecano regarding ethnology, linguistics, religion, Piman [Akimel O'odham] comparisons, etc., and including prayers with interlinear English translation (with note "work done for Boas").
Collection:John Alden Mason Papers (Mss.B.M384)