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Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Omushkego includes: Cree, Swampy, Mushkegowuk, Omushkigowack
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Nipissing includes: Nbisiing
Ktunaxa includes: Kootenai, Kootenay, Kutenai, Tonaxa
Haudenosaunee includes: Iroquois, Onkwehonwe
Chibcha includes: Muysca, Muisca
Cree includes: Nēhiyaw, Cri
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1912-1941 and undated
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Bailey, Alfred Goldsworthy | Weitzner, Bella
Subject:Linguistics | Anthropology | Zoology | Divination | Population | Ethnography | Folklore | Basketry | Birch bark | Hunting | Archaeology | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Field notes | Abstracts | Sketches | Notebooks | Photographs | Stories
Extent:7 items
Description: Materials relating to both Algonquin and related Algonquian peoples, cultures, and languages. Includes Speck's notes on artifacts found near Lake Abitibi and in the Nipissing district; his Seven Islands field notes, including texts with interlinear translations, house data, names of animals, and a letter in French from Marie Louise Ambroise; sketches and comments on shoulder blade divination (scapulimancy), including notes on deer drives (including an undated note from A. Irving Hallowell) and the distribution of artifacts among Algonquin, Naskapi, and Mistissini peoples; two field notebooks containing (1) linguistic notes and informant and population data for Waswanipi, Abitibi, Temiskaming [Timiskaming], Nipissing, Algonquian and (2) Temiskaming ethnography, Wisiledjak (Wiskyjack) [Wisakedjak, a manitou] text (in English), Temagami ethnology and texts (in English), and one Iroquois legend; general information on birch-bark containers, including 37 photographs and 40 pages of notes relating to Algonquin, Cree, Ojibwe and Ktunaxa specimens, and a letter from Bella Weitzner; and a letter from A. G. Bailey sending Speck a copy of his book on Algonquians.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1941 and undated
Subject:Linguistics | Anthropology | Ethnography | Kinship | Genealogy | Folklore | Animals--Folklore
Type:Text
Genre:Notes | Notebooks | Field notes | Stories | Correspondence | Stories | Grammars
Extent:9 folders, 2 boxes
Description: Materials relating to James M. Crawford's interest in and study of the Catawba language. Items include card-sized paper slips, Catawba-English and English-Catawba, with pencilled notes in Series V. Card Files. There are also nine Catawba folders in Series IV-D. Research Notes and Notebooks--Other. One stand-alone undated folder contains mostly handwritten notes, including a comparison of Catawba to Yuchi, notes on references to Catawbas in Barton (1798), bibliographic sources on Catawba language and lingustics, and English-Catawba Vocabularies. Other indigenous languages and groups mentioned include Chickasaw, Delaware, Choctaw, Cherokee, and Tuscarora. The other eight folders each contain one of Raven Ioor McDavid's Catawba research notebooks, recorded in 1941 and given to Crawford in 1970 (see letter in McDavid correspondence in Series I. Correspondence). The notebooks in Folders 1-5 and 7 seem to be fairly straightforward linguistic material, focusing on narrative and interrogative statements and related vocabulary, verb tenses, pronouns, stems, etc. The notebook in Folder 6 is similar, but also contains notes on loose-page pages, including about 20 pages of Catawba geneaological information over multiple generations. The most prominent family names include Blue, Harris, Cantey, Brown, George, Sanders, and Ayers; other family names mentioned include Beck, Starnes, Cobb, Mush, Scott, Lee, White, Wheelock, Garci, Allen, Helam, Wiley, Gordon, Crawford, Gaudy, Blankenship, Millins, Watts, and Johnson. The notebook in Folder 8 focuses on stories--many about old women, animals, and interactions between female and animal characters--given first in English and then in Catawba with interlineal translation.
Collection:James M. Crawford Papers (Mss.Ms.Coll.66)
Date:1590-1976
Subject:Anthropology | Ethnography | Linguistics | Social life and customs
Type:Text
Genre:Microfilms | Diaries | Dictionaries | Grammars | Maps | Reports | Theses | Field notes | Stories
Extent:26 reels
Description: This collection includes field notes and reports, diaries of expeditions, texts, grammars, dictionaries of Indian languages, theses and research papers collected by members of the Department of Anthropology of the University of Chicago in connection with the Carnegie Institution of Washington Middle American Research Program as well as various Central American governmental agencies. A microfilm publication of the University of Chicago, 1946-1957. Table of contents. Originals at theUniversity of Chicago.
Collection:Manuscripts on Middle American Cultural Anthropology, 1590-1976 (Mss.Film.297)
Culture:
Date:1972-1973
Contributor:Crawford, James M. (James Mack), 1925-1989 | King, Duane H. | King, Laura Hill | Persico, V. Richard | Harper, Jared V., 1944- | Schweder, Mrs. | Squirrel, Ann | Jackson, Gil | Jesson, Annie
Subject:Linguistics | Anthropology | Ethnography | North Carolina--History
Type:Text
Genre:Notes | Notebooks | Field notes | Drafts
Extent:3 folders
Description: Materials relating to James M. Crawford's interest in and study of the Cherokee language. Cherokee materials in the Crawford Papers consist of 3 folders located in Series IV-D, Research Notes & Notebooks--Other. "Cherokee--Notebook" contains a field notebook of linguistic materials dated to winter 1972-1973. Cherokee language consultants mentioned include Laura King, Mrs. Schweder, Ann Squirrel, and Gil Jackson. University of Georgia graduate students mentioned include Duane King, V. Richard Persico, and Jared Harper. "Cherokee Phonology" contains a draft, both typed and handwritten, of Duane H. King's manuscript of the same name, focusing on the Qualla dialect and based on research undertaken as part of Crawford's Southeast Indian Languages Project with support from the National Science Foundation. Qualla-speaking Cherokee consultants were Annie Jesson and Laura Hill. There are also three pages of Crawford's comments on the draft and five slips of errata. "Cherokee, NC Trip" contains 5 pages of notes relating to a trip Crawford apparently took with Duane King May 15-May 17, 1972, and includes one page of directions with a sketched map, one page of expense accounts, and three pages of linguistic notes from Annie A. Jesson.
Collection:James M. Crawford Papers (Mss.Ms.Coll.66)
Culture:
Choctaw includes: Chahta
Date:1971-1973
Contributor:Crawford, James M. (James Mack), 1925-1989 | Farmer, Ruth | Martin, Phillip, 1926-2010 | McCall, Mary | Holden, Marjory
Subject:Linguistics | Louisiana--History | Anthropology | Ethnography | Treaties
Type:Text
Genre:Notes | Notebooks | Field notes | Stories
Extent:2 folders, 2 boxes
Description: Materials relating to James M. Crawford's interest in and study of the Choctaw language. Items include card-sized paper slips, Choctaw-English and English-Choctaw, with pencilled notes in Series V. and two folders of Choctaw notebooks in Series IV-D. Research Notes & Notebooks--Other. Folder 1 contains a field notebook of Choctaw vocabulary and other linguistic material dated to winter 1971-1972. Ruth Farmer is noted as the Choctaw consultant and students Mary McCall, Marjory Holden, and Mr. Chappel are also noted as using the notebook and eliciting information (mostly vocabulary) from the consultant. Folder 2 contains a field notebook dated to 1973, and notes Phillip Martin, Tribal Chairman of Choctaws, as consultant. This notebook deals more with grammar and sentence structure and includes work on a story or history (in both Choctaw and English) revolving around Choctaw laws or treaties, including the observation that the Choctaws (perhaps Martin?) want the laws transcribed from English to Choctaw.
Collection:James M. Crawford Papers (Mss.Ms.Coll.66)
Culture:
Mattole includes: Bear River
Denesuline includes: Dënesųłiné, Chipewyan
Hupa includes: Natinixwe, Na:tinixwe, Natinook-wa, Na:tini-xwe, Hoopa
Language:English | Denesuline (ᑌᓀᓱᒼᕄᓀ)
Date:1928-1982
Contributor:Li, Fanggui | Mandeville, François | Ferrier, Baptiste | Thompson, Laurence C. | Thompson, M. Terry
Subject:Linguistics | Anthropology | Ethnography | Dene languages | Folklore | Alberta--History | California--History
Type:Text | Sound recording
Genre:Notebooks | Field notes | Vocabularies | Transcriptions | Stories | Interviews | Oral histories
Extent:1.5 linear feet
Description: The heart of the Fanggui Li Collection is comprised of ten notebooks kept by the linguist Fanggui (Fang-Kuei) Li relating to his research on the Denesuline "Chipewyan" language in 1928. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from François Mandeville in Denesuline, and, in one instance, Baptiste Ferrier) in July 1928, with interlinear English translations. The topics of these stories include myths, folklore, and tribal history as well as activities like fishing, tanning a moose hide, or making a canoe. The balance of the collection consists of an extensive slipfile for Denesuline language, and two audio cassettes of oral history interviews conducted by Laurence C. Thompson and M. Terry Thompson in 1982, concerning Li's memories of Edward Sapir and other colleagues in linguistics. Interview topics include Li's early education, experience at the University of Chicago, Leonard Bloomfield, Edward Sapir's influence on his course of study, Li's fieldwork on the Mattole language in Northern California in the late 1920s, discrimination against Chinese in that region at that time, Li's work with Sapir on the Hupa reservation, and various aspects of linguistic methodology of the times, including recording with wax cylinders. See the finding aid for more information, including more details on the contents of each notebook and the two audio cassettes, and for related material.
Collection:Fanggui Li Collection (Mss.Ms.Coll.119)
Culture:
K’áshogot’ıné includes: Hare
Language:English | Slavey, North
Date:1961
Contributor:Hara, Hiroko, 1934-
Subject:Anthropology | Ethnography | Linguistics | Dene languages | Northwest Territories--History
Type:Text
Genre:Microfilms | Field notes | Notebooks | Vocabularies
Extent:1 reel
Description: This item consists of 4 field notebooks (109 pages) of Hiroko Sue Hara. The notebooks contain primarily linguistic notes, principally also a 43-page vocabulary, organized by ethnographic categories such as animals, fish, clothing, tools, etc.; 36 pages of phrases and vocabulary notes; and a slip file. This material is related to Recording 38, reels 1-6. Originals in possession of Hiroko Sue Hara.
Collection:Field notes of the Hare Indians, 1961 (Mss.Film.1115)
Culture:
Yuchi includes: Euchee
Tuscarora includes: Ska:rù:rę'
Seminole includes: Yat'siminoli
Quapaw includes: Arkansas, Ugahxpa
Koasati includes: Coushatta
Choctaw includes: Chahta
Cocopah includes: Cocopa, Kwapa, Kwii Capáy, Cucapá
Catawba includes: Iswa
Atakapa includes: Atacapa
Biloxi includes: Tanêks, Tanêksa
Date:circa 1962-1983
Contributor:Crawford, James M. (James Mack), 1925-1989 | Haas, Mary R. (Mary Rosamond), 1910-1996 | Sturtevant, William C.
Subject:Linguistics | Anthropology | Ethnography | Hokan languages | Yuman languages | Muskogean languages | California--History | Botanical specimens | Oklahoma--History | Education
Type:Text | Three-dimensional object
Genre:Drafts | Reviews | Essays | Notes | Field notes | Notebooks | Specimens | Newspaper clippings | Correspondence
Extent:29 folders
Description: This entry is intended to encompass materials relating to James M. Crawford's interest in and study of Native North American languages. These items tend to be too general, too diffuse, or too vague in nature to easily fit under clear cultural or linguistic umbrellas. In Series III-D. Works by Crawford--Other, these items include "A Brief Account of the Indian Tribes of Northeast Georgia" (1962), a paper Crawford submitted in his Linguistics 170 class at Berkeley; Crawford's largely negative review of "Native Americans and Their Languages" by Roger Owen (1978); a typed copy of Crawford's "A Phonological Comparison of the Speech of Two Communities in California: East Bay and El Centro" (1964); typed drafts (with handwritten sections and penciled edits) of Crawford's "The Phonological Sequence ya in Words Pertaining to the Mouth in Southeastern and Other Indian Languages," which appeared in the volume “Studies in Southeastern Indian Languages,” which he edited (1975); and three folders pertaining to Crawford's other work on the edited volume “Studies in Southeastern Indian Languages,” including drafts, edits, notes, etc., of the preface and introduction Crawford wrote for the volume as well as exhaustive notes on bibliographic sources for several indigenous languages, including Cherokee, Choctaw, Chickasaw, Natchez, Apalachee, Houma, Creek (Mukogean), Hitchiti, Seminole, Mobilian Jargon, Mikasuki, Alabama, Quapaw, Atakapa, Chitimacha, Timucua, Yuchi, Tuscarora, etc. (1970s). In Series IV-D. Research Notes & Notebooks—Other, items include a folder titled “Columbus Museum,” dated to July 1969, with research notes pertaining to Yuchi, Choctaw, Alabama-Koasati, Cherokee, etc., including the names and addresses of many potential language consultants for Yuchi, Shawnee, Catawba, Cherokee, etc., including some of the same people he visits in 1976 as described in “Mobilian Search—Notebook”; a folder labeled “Dialect Study (El Centro, East Bay),” with mostly handwritten notes and drafts pertaining to his "A Phonological Comparison of the Speech of Two Communities in California: East Bay and El Centro" (1964); “Haas Miscellany,” containing an Algonquian language chart attributed to Haas and two scraps of paper pertaining to her; “Miscellany,” containing notes on Maricopa, Digueno, Cocopa, Koasati, etc., as well as a plant specimen identified as Euphorbia chamaesyce; “Numerals from Indian Languages,” containing undated notes on numerals in Natchez, Muskogean, Hokan, Pomoan, Yukian, Wintun, Salinan, Esselen, Chumash, etc.; “Reconnaissance of Southeastern Indian Languages—Notebook,” a 1969 field notebook of a research trip mentioning numerous language consultants (Mrs. Rufus George, Yuchi and Cherokee, and Claude Medford, Creek?, prominent among them) and possible consultants, Choctaw, Seminole, Mikasuki, Cherokee, Lumbee, Creek, Chitimacha, Chickasaw, Shawnee, Yuchi, Tunica, Biloxi, Natchez, etc. people and languages, and commentary about relations between various groups, especially with Oklahoma groups [This item appears to be related to Crawford's research into the see also Mobilian materials]; “Mrs. Terrell—Notebook,” which contains a notebook of unidentified indigenous words elicited from consultants Mrs. Terrell and Mrs. Fletcher in April-May 1969; and “Unidentified,” containing sheets with a text in an unidentified indigenous language and its English translation. In Series VI. Course Material, there is a folder of materials relating to Crawford's coursework at Berkley, including “American Indian Languages--Linguistics 170 [1962]” as well as some Native North American material in an undated folder labeled “Seminars: 290a Theory; 290g American Indian Languages; Dialectology 216; 225; 130 Phonology—Notebook.” In Series II. Subject Files, there are materials relating to Crawford's research into to Mobilian, Cocopah, and Yuchi in “American Council of Learned Societies”; materials relating to his work in bilingual education under Title VII, particularly with the Yuchi in Oklahoma, in “Bilingual Education”; news clippings related to the work of Crawford and others in “Clippings”; records of payments to indigenous language consultants in “Informants' Receipts”; materials relating to Crawford's work with the Southeastern Indian Language Project via application materials in “National Science Foundation #1” and “National Science Foundation #2”; one folder of readers' reviews (pre-publication) and another folder of post-publication reviews of “Studies in Southeastern Indian Languages”; and a grant proposal to do field work to study Yuchi in Sapulpa, Oklahoma in “University of Georgia—Grant Proposal,” in which Crawford outlines not only his proposed study but some historical information about Yuchi people and language. Finally, Series I. Correspondence contains many exchanges about Crawford's work on Native North American languages. Most of this correspondence revolves around Crawford's submission of papers and articles to academic conferences and publishers. The most interesting items include a letter from Ilona May (Thomas) Keyaite, the daughter of a Cocopah consultant; letters and notes about 1735 drawings of Yuchi and Creek Indians in Georgia in a folder labelled “Sturtevant, William C.” [1977-1978]. This series also includes various letters and notes from the University of Georgia recognizing Crawford's professional accomplishments and awards, and a few letters documenting the difficult publication history of the volume on Southeastern Indian Languages.
Collection:James M. Crawford Papers (Mss.Ms.Coll.66)
Culture:
Zuni includes: A:shiwi
Tohono O'odham includes: Papago
Santa Clara includes: Kha'po Owingeh
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Pojoaque includes: P'osuwaege Owingeh
Lenape includes: Lenni-Lenape, Delaware
Kiowa includes: Ka'igwu
Dakota includes: Dakȟóta
Choctaw includes: Chahta
Apache includes: Inde
Arapaho includes: Arapahoe
Language:English
Date:1870-1934
Contributor:Estabrook, Arthur H. (Arthur Howard), 1885- | Koenig, Margaret W. Rhode, 1875- | McDougle, Ivan E. (Ivan Eugene)
Subject:Eugenics | Anthropology | Ethnography | Haskell Institute | Children | Boarding schools | Education | Kinship | Portraits | Marriage customs and rites | Anthropometry | Virginia--History | Sociology
Type:Still Image | Text
Genre:Photographs | Questionnaires | Essays | Notes | Charts | Field notes
Extent:5 folders
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Of particular interest might be Folder "A:9770-1-118 Indians from Oklahoma (Work Sent in by Mr. Paul Roofe)" (1926), containing 118 pages of Individual Analysis Cards containing personal and family information about students at the Haskell Institute in Lawrence, Kansas. There is also "Folder A:9770 #1. Indian Photographs, Bureau of American Ethnography" (1870-1912), containing 23 photographs of Native individuals, all men, most with both front and profile shots, and identifying information on the back. Cultures represented include Kiowa, Brule (Dakota), Apache, Delaware, Papago (Tohono O'odham), Arapaho, Wichita, Zuni, Santa Clara (Pueblo), Shawnee, Pojoaque (Pueblo), Cheyenne, and Bannock. Folder "A:9770 #3. American Indians" (1920-1934) contains material about Bolivia Indians, Chippewas (Ojibwe) in Michigan, and from Dr. Margaret W. Koenig of the Nebraska Medical Women's League regarding the family history of Permela Palmer (Chicksaw), who married a Choctaw and then a white man, and who was of particular note because of her supernumerary mammary glands and the similarly abnormal breast development of some of her daughters. Folder "A:974 x 7. Caucasian x Indian" (1920-1925) contains trait charts of mixed families, including charts of a French-Cree and Choctaw family and a French-Cree and Scotch-Cree family sent by Mrs. L. M. William of Battleford, Sask.; a three-page typed essay, "For a Universial Marriage Law," advocating the prohibition of mixed marriages, also attributed to Mrs. William; and a magazine article, intended to be humorous, titled "Indian Wives and White Husbands" by Josiah M. Ward. Folder "A:976 x 70. American Indian - Negro" (1919-1928) contains charts, anecdotal data, notes, etc. regarding the traits of mixed children of Native and African American parents, several examples of which are stamped State Normal School, Montclair, NJ; a letter from the state registrar of Virginia to the Census Bureau concerning the efforts of people trying to gain recogition as Chickahominy, Rappahannock, and other groups despite having been previously been designated as "mullatoes," fear about such people having "broken into the census as Indians," and from there "have gotten across into the white race," and hopes to clarify matters for the 1930 Censuses; and materials (interviews, family trees, forms, notes) from a study directed by A. H. Estabrook and I. E. McDougle of the Sociology Department of Sweet Briar College--with fieldwork (such as interviews) performed by Sweet Briar students--titled "The Isshys, An Indian-Negro-White Family Group Near Amherest, Virginia."
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)
Culture:
Language:English
Date:circa 1668-1990, bulk circa 1936-1974
Contributor:Wallace, Anthony F. C., 1923-2015 | Fenton, William N., (William Nelson), 1908-2005 | Wallace, Paul A. W. | Deardorff, Merle H., 1890-1971 | Smith, Mina Brayley | Akweks, Aren | Ka-Hon-Hes | Gansworth, Nellie | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Personality | Psychology | Mythology | Clothing and dress | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents.
Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams.
There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka).
Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)