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Culture:
Date:1838-1938 (bulk 1930s)
Contributor:Deloria, Ella Cara | Boas, Franz, 1858-1942 | Burlin, Natalie Curtis, 1875-1921 | Bushotter, George, 1860-1892 | Densmore, Frances, 1867-1957 | Dorsey, James Owen, 1848-1895 | Herzog, George, 1901-1983 | Pond, Gideon H. (Gideon Hollister), 1810-1878 | Pond, Samuel W. (Samuel William), 1808-1891 | Riggs, Stephen Return, 1812-1883 | Walker, Luke C. | Tiger, Annie | Deloria, Vine, Sr., 1901-1990 | Schmidt, George | Standing Bull | Heḣákawį (Mrs. Andrew Knife) | Rabbit, White, Mrs. | Vlandry, Emma | White Face, Mrs. | Long Wolf | Fire Thunder, Angelique | Fire Thunder, Edgar | Ten Fingers, Asa | Eagle, Johnson | Robertson, W. M. | Bad Wound, Robert | Bissonette, Fred | Station, Philip | Day, David | LastHorse, Joe | Sword, George | Amos | Frazier, Joseph | Paints-Yellow, Joseph | Standing Holy | Old Bull | Ghost Bear | Robinson, Philip | Matthews, G. Hubert | Seytter, Emil
Subject:Education | Ethnography | Games | Hunting | Humor | Linguistics | Minnesota--History | Missions | Music | North Dakota--History | Personal names | Politics and government | Religion | Social life and customs | South Dakota--History | Warfare
Type:Text
Genre:Autobiographies | Calendars | Censuses | Correspondence | Dictionaries | Drawings | Speeches | Stories | Vocabularies
Extent:7500+ pages, 3300+ slips; 2 notebooks
Description: The Dakota and Lakota materials in the ACLS collection consist of a very large and diverse set of materials, and are located in the "Dakota" section of the finding aid, which provides a detailed listing of all contents. The vast majority of these materials were composed and assembled by Ella Deloria during the 1930s, both recorded from contemporary speakers and from various historical manuscript sources, which were sent to Franz Boas. The bulk of Deloria's materials are stories and speeches in typewritten manuscript form, with a transcription in the original language, followed by a literal word-for-word translation, then a free translation in English, and a section of footnotes commenting upon the original text and translation decisions. Some of her manuscripts occasionally lack one or more of these sections. These texts cover a wide range of topics, from traditional narratives, historical accounts, autobiographical stories, descriptions of games, customs, ceremonies, etc., and speeches, often concerning political affairs and economic conditions from the late-19th century to the 1930s. Names of numerous speakers are also given in the manuscripts themselves. Some of these materials were published, but most were not. Note that Deloria identifies the language recorded by using the terms "Teton" for Lakota language, and "Santee" and "Yankton" to indicate Eastern and Western dialects of Dakota language. The collection also includes a much smaller amount of material by Boas and others, primarily consisting of linguistics notes and musical analysis. A full list of places where the material was recorded has not yet been assembled.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Language:English
Date:1936-1967
Contributor:Wallace, Paul A. W. | Congdon, Charles E. (Charles Edwin), 1877- | James, Edward T. | Miller, P. Schuyler (Peter Schuyler), 1912-1974 | Parker, Arthur Caswell, 1881-1955 | Montour, E. T. | Montour, Ethel Brant | Wargon, Allan | Jamieson, M. J. | Chalmers, Harvey, 1890-1971 | Einhorn, Arthur (Skaroniate) | Durston, Harry C. | Akweks, Aren | Freeman, John F. | General, Emily | Gridley, Marion E. (Marion Eleanor), 1906-1974 | Guthe, Alfred K. (Alfred Kidder), 1920-1983 | Dawendine, 1902- | Mad Bear, -1985 | Serres, John | Fenton, William N., (William Nelson), 1908-2005 | Gabor, Robert (Sagotaoala) | Ritchie, William A. (William Augustus), 1903-1995 | Cornplanter, Jesse J. | Ka-Hon-Hes | Cornplanter, Seneca chief, 1732?-1836
Subject:Anthropology | Ethnography | Genealogy | Biography | Wampum | Folklore | Rites and ceremonies | Personal names | Archaeology | Religion | Politics and government | Government relations | Land claims | Indian artists | Art | Monuments | Clothing and dress | Adoption | Kinship | New York (State)--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Essays | Drafts | Interviews | Stories
Extent:39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)
Culture:
Zulu includes: AmaZulu
Namgis includes: Nimkish, Nimpkish
Nak'waxda'xw includes: Nakoaktok, Nakwoktak, Nakwaxda'xw
K'ómoks includes: Comox
Kwakwaka'wakw includes: Kwakiutl
Dzawada'enuxw includes: Tsawataineuk
Gusgimukw includes: Koskimo
Heiltsuk includes: Bella Bella, Haíɫzaqv
Gwatsinuxw includes: Quatsino
Date:1893-1951
Contributor:Homiskanis, Lucy | Francine, Tsukwani | Boas, Franz, 1858-1942 | Hunt, George | Averkieva, Julia | Bryan, Ruth | Leechman, J. D. (John Douglas), 1890- | Smith, Marian W. (Marian Wesley), 1907-1961 | Sapir, Edward, 1884-1939 | Teit, James Alexander, 1864-1922 | Yampolsky, Helene
Subject:Architecture | British Columbia--History | Ethnography | Fishing | Food | Games | Human remains | Hunting | Kinship | Linguistics | Marriage customs and rites | Material culture | Medicine | Museum objects | Music | Orthography and spelling | Personal names | Place names | Religion | Rites and ceremonies | Skulls | Social life and customs
Type:Still Image | Text
Genre:Autobiographies | Correspondence | Field notes | Dictionaries | Genealogies | Grammars | Maps | Musical scores | Notebooks | Photographs | Songs | Speeches | Transcripts | Vocabularies
Extent:Approx. 10,000 loose pages, 10 notebooks, 7000+ cards, 10+ maps
Description: The Kwakwaka'wakw materials in the ACLS collection are located predominantly in the "Kwakiutl" section of the finding aid, which contains a full listing of all materials (other relevant sections are "Northwest Coast", "Bella Bella (Heitsuk)", and item AfBnd.4 in "Non-American and non-linguistic material"). Some of the larger individual sets of materials listed within this section also have their own specific tables of contents (available upon request) detailing their often highly diverse contents. Overall, the vast majority of the material is made of of 1) manuscripts sent to Boas by George Hunt from the 1890s to the 1930s, frequently in both Kwak'wala and English, covering a very broad range of Kwakwaka'wakw history, culture, languages, customs, and traditions; and 2) field work materials recorded by Boas and Boas' own analyses of material sent by Hunt, covering a similar range of topics. Additional materials by other individuals focus especially on linguistic and ethnographic matters. Also see the guide entry "Kwakiutl materials, Franz Boas Papers" for information on the correspondence between Boas and Hunt, which gives additional context to the materials in the ACLS collection.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Nipmuc includes: Nipmuck
Language:English
Date:1926-1942
Subject:Anthropology | Ethnography | New England--History | Massachusetts--History | Place names | Basketry | Social life and customs | Personal names
Type:Text
Genre:Notes | Correspondence | Newspaper clippings
Extent:1 folder
Description: Materials relating to Speck's study of Nipmuc language, history, and culture. Includes 3 pages concerning place and family names; a letter from Mrs. Ruth Allen, Medfield, Massachusetts, to Speck, concerning baskets owned by her family and transmitting 3 pages of extracts from printed works concerning Medfield and letters from Sarah M. Cisco Sullivan (Nipmuc) (Grafton, Massachusetts, Indian Reservation) concerning social activities, family news, place name data, historical data, etc. Images note: Newspaper clipping photographs of last survivor of the Nipmucs.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English | Chippewa | Ojibwa, Northwestern
Date:1932-1949
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Berens, William, 1866-1947 | Berens, Gordon | Bigmouth, Adam | Watrous, B. | Keeper, John | Keeper, Alec | Felix, Arthur | Bear, James | Swain, Alec | Wigwaswatik | Levique | Everett, William | Potci | Dunsford | Kagikeasik | Pudrin, Mrs. | Boucher, Mary | Miller, Jane | Cret, Willie | Maman
Subject:Architecture | Drums | Ethnography | Clothing and dress | Hunting | Psychology | Animals | Personal names | Linguistics | Kinship | Material culture | Folklore | Medicine | Religion | Medicine | Basketry | Genealogy | Economics | Linguistics | Sexuality | Diseases | Blood quantum | Rites and ceremonies | Tools | Tattoing | Maps | Cosmology
Type:Text | Cartographic | Still Image
Genre:Biographies | Drawings | Field notes | Notebooks | Bibliographies | Notes | Diaries | Correspondence | Vocabularies | Charts | Interviews | Photographs | Pictographs | Rorschach tests | Sketches | Stories | Vocabularies | Autobiographies | Maps
Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Language:English | Wintu | Klamath-Modoc | Takelma | Patwin | Miwok, Central Sierra
Date:1888-1953
Contributor:Pitkin, Harvey | Curtin, Jeremiah, 1835-1906 | Dixon, Roland Burrage, 1875-1934 | Halpern, Abraham M. (Abraham Meyer), 1914-1985 | Kroeber, A. L. (Alfred Louis), 1876-1960 | Radin, Paul, 1883-1959 | Waterman, T. T. (Thomas Talbot), 1885-1936 | Haas, Mary R. (Mary Rosamond), 1910-1996 | Dixon, Carrie | Gatschet, Albert S. (Albert Samuel), 1832-1907 | Harrington, J. P. (John P.), 1865-1939 | Swadesh, Morris, 1909-1967 | Brown, Cecil H., 1944- | DeLancey, Scott Cameron
Subject:Linguistics | Music | Ethnography | Folklore | Religion | Personal names | California--History
Type:Still Image | Text | Sound recording
Genre:Grammars | Bibliographies | Stories | Notebooks | Field notes | Vocabularies | Index | Sketches | Vocabularies | Notes | Correspondence | Dictionaries | Musical scores | Essays | Vocabularies | Songs
Description: The Wintu materials in the Harvey Pitkin Papers are extensive. Subcollection I, Series I, contains notes, notebooks, vocabularies, slip files, texts, manuscripts and phonetic tracings by Jeremiah Curtin in the late 19th century, Roland Dixon, and A.M. Halpern. Series I-B contains Pitkin's grammar slip files and vocabularies collected by Curtin. Series I-C includes Jaime de Angulo's manuscript on the Patwin language, S.A. Barrett's transcriptions and translations of speech and song recordings, Radin's "Grammatical Sketch" and Waterman's notes on Patwin phonetics. Series II-A is rich in materials collected by A.L. Krober. In Subcollection II, Pitkin's field notes are located in Series 2, Subseries 1. Subseries 2 includes Pitkin's extensive notes on his Wintu dictionary, grammar, texts, stories, and music. The manuscript of the dictionary is located in Subseries 3. There is an unpublished 416 page manuscript of stories written in both English and Wintu, songs, and transcriptions in Subseries 4. This section also includes copies of all the extant linguistic material with works by noted linguists such as Curtin, Albert Gatschet, Radin, Halpern, Morris Swadesh, Victor Golla, and J.P. Harrington. Series 6 is comprised of card file slips with comparative analyses by Pitkin of the four languages of the Wintun family.
Collection:Harvey Pitkin Papers (Mss.Ms.Coll.78)