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Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Omushkego includes: Cree, Swampy, Mushkegowuk, Omushkigowack
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Nipissing includes: Nbisiing
Ktunaxa includes: Kootenai, Kootenay, Kutenai, Tonaxa
Haudenosaunee includes: Iroquois, Onkwehonwe
Cree includes: Nēhiyaw, Cri
Chibcha includes: Muysca, Muisca
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1912-1941 and undated
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Bailey, Alfred Goldsworthy | Weitzner, Bella
Subject:Linguistics | Anthropology | Zoology | Divination | Population | Ethnography | Folklore | Basketry | Birch bark | Hunting | Archaeology | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Field notes | Abstracts | Sketches | Notebooks | Photographs | Stories
Extent:7 items
Description: Materials relating to both Algonquin and related Algonquian peoples, cultures, and languages. Includes Speck's notes on artifacts found near Lake Abitibi and in the Nipissing district; his Seven Islands field notes, including texts with interlinear translations, house data, names of animals, and a letter in French from Marie Louise Ambroise; sketches and comments on shoulder blade divination (scapulimancy), including notes on deer drives (including an undated note from A. Irving Hallowell) and the distribution of artifacts among Algonquin, Naskapi, and Mistissini peoples; two field notebooks containing (1) linguistic notes and informant and population data for Waswanipi, Abitibi, Temiskaming [Timiskaming], Nipissing, Algonquian and (2) Temiskaming ethnography, Wisiledjak (Wiskyjack) [Wisakedjak, a manitou] text (in English), Temagami ethnology and texts (in English), and one Iroquois legend; general information on birch-bark containers, including 37 photographs and 40 pages of notes relating to Algonquin, Cree, Ojibwe and Ktunaxa specimens, and a letter from Bella Weitzner; and a letter from A. G. Bailey sending Speck a copy of his book on Algonquians.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English
Date:1993
Contributor:Matthews, Maureen Anne, 1949-
Subject:Drums | Manitoba--History | Material culture | Religion | Medicine | Folklore | Rites and ceremonies | Anthropology | Ethnography
Type:Text
Genre:Transcripts | Radio programs | Stories
Extent:1 volume
Description: Transcript of show "Ideas," copyright by the Canadian Broadcast Corp. Describes the drum ceremony created by Fairwind for the Ojibwa and A. Irving Hallowell's work on Fairwind's drum.
Collection:Fairwind's drum (Mss.970.3.M43f)
Culture:
Zuni includes: A:shiwi
Tohono O'odham includes: Papago
Santa Clara includes: Kha'po Owingeh
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Pojoaque includes: P'osuwaege Owingeh
Lenape includes: Lenni-Lenape, Delaware
Kiowa includes: Ka'igwu
Choctaw includes: Chahta
Dakota includes: Dakȟóta
Apache includes: Inde
Arapaho includes: Arapahoe
Language:English
Date:1870-1934
Contributor:Estabrook, Arthur H. (Arthur Howard), 1885- | Koenig, Margaret W. Rhode, 1875- | McDougle, Ivan E. (Ivan Eugene)
Subject:Eugenics | Anthropology | Ethnography | Haskell Institute | Children | Boarding schools | Education | Kinship | Portraits | Marriage customs and rites | Anthropometry | Virginia--History | Sociology
Type:Still Image | Text
Genre:Photographs | Questionnaires | Essays | Notes | Charts | Field notes
Extent:5 folders
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Of particular interest might be Folder "A:9770-1-118 Indians from Oklahoma (Work Sent in by Mr. Paul Roofe)" (1926), containing 118 pages of Individual Analysis Cards containing personal and family information about students at the Haskell Institute in Lawrence, Kansas. There is also "Folder A:9770 #1. Indian Photographs, Bureau of American Ethnography" (1870-1912), containing 23 photographs of Native individuals, all men, most with both front and profile shots, and identifying information on the back. Cultures represented include Kiowa, Brule (Dakota), Apache, Delaware, Papago (Tohono O'odham), Arapaho, Wichita, Zuni, Santa Clara (Pueblo), Shawnee, Pojoaque (Pueblo), Cheyenne, and Bannock. Folder "A:9770 #3. American Indians" (1920-1934) contains material about Bolivia Indians, Chippewas (Ojibwe) in Michigan, and from Dr. Margaret W. Koenig of the Nebraska Medical Women's League regarding the family history of Permela Palmer (Chicksaw), who married a Choctaw and then a white man, and who was of particular note because of her supernumerary mammary glands and the similarly abnormal breast development of some of her daughters. Folder "A:974 x 7. Caucasian x Indian" (1920-1925) contains trait charts of mixed families, including charts of a French-Cree and Choctaw family and a French-Cree and Scotch-Cree family sent by Mrs. L. M. William of Battleford, Sask.; a three-page typed essay, "For a Universial Marriage Law," advocating the prohibition of mixed marriages, also attributed to Mrs. William; and a magazine article, intended to be humorous, titled "Indian Wives and White Husbands" by Josiah M. Ward. Folder "A:976 x 70. American Indian - Negro" (1919-1928) contains charts, anecdotal data, notes, etc. regarding the traits of mixed children of Native and African American parents, several examples of which are stamped State Normal School, Montclair, NJ; a letter from the state registrar of Virginia to the Census Bureau concerning the efforts of people trying to gain recogition as Chickahominy, Rappahannock, and other groups despite having been previously been designated as "mullatoes," fear about such people having "broken into the census as Indians," and from there "have gotten across into the white race," and hopes to clarify matters for the 1930 Censuses; and materials (interviews, family trees, forms, notes) from a study directed by A. H. Estabrook and I. E. McDougle of the Sociology Department of Sweet Briar College--with fieldwork (such as interviews) performed by Sweet Briar students--titled "The Isshys, An Indian-Negro-White Family Group Near Amherest, Virginia."
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1845-1881
Contributor:Morgan, Lewis Henry, 1818-1881 | Howitt, A. W. (Alfred William), 1830-1908 | Fison, Lorimer, 1832-1907
Subject:Anthropology | Ethnography | Geology | Politics and government | Rites and ceremonies | Social life and customs | Great Law of Peace | New York (State)--History | Kinship | Clans | Michigan--History
Type:Text
Genre:Microfilms | Correspondence | Journals | Notes | Reports | Notebooks | Speeches
Extent:2 reels
Description: Materials of ethnologist and anthropologist Lewis Henry Morgan. Reel 1: Lorimer Fison and Alfred W. Howitt to Morgan, 1865-1881, 455 pages. Materials pertaining to geology, etc., 194 pages. Materials pertaining to Morgan's secret society, Grand Council of the Iroquois, by Morgan, 156 pages, by others, 105 pages. Rules, Constitutions, etc., 44 pages. Volume 1 of Morgan manuscript journals, 394 pages. Reel 2: Volumes 2-6 of Morgan manuscript journals, 453, 532, 385, 456, and 552 pages. The journal includes notes on travels to New York and Michigan, conversations, and Indian councils. Record of Indian letters [i.e., Record of the inquiry concerning the Indian system of relationship...], volume 1, letters sent, 230 pages; volume 2, letters received, 279 pages. (Includes related correspondence). Printed table of contents (1936). [See also, for descriptive contents, Rochester Historical Society Publication Fund Series 2: 83-97; and White (1959).] Originals in the Rush Rhees Library, University of Rochester.
Collection:Lewis Henry Morgan journal and correspondence, 1845-1876 (Mss.Film.582)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Meskwaki includes: Mesquakie, Musquakie, Sac, Sauk, Fox, Sac-and-Fox
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English
Date:1903-1907
Contributor:Jones, William, 1871-1909 | Boas, Franz, 1858-1942
Subject:Anthropology | Ethnography
Type:Text
Genre:Correspondence
Extent:33 items
Description: The Meskwaki materials in the Franz Boas Papers that have been identified consist of correspondence with William Jones, a Meskwaki student of Franz Boas. These letters concern field work, preparation of manuscripts, and publication of his Fox texts, as well as Ojibwe materials. Additional materials relating to the Meskwaki may exist in other correspondents' letters in this collection, but are not currently identified.
Collection:Franz Boas Papers (Mss.B.B61)
Culture:
Date:circa 1969-1981
Contributor:Crawford, James M. (James Mack), 1925-1989
Subject:Linguistics | Ethnography | Anthropology
Type:Text
Genre:Field notes | Notebooks | Drafts | Notes | Reviews | Correspondence
Extent:23 folders
Description: These materials relate to James M. Crawford's interest in and research on the Mobilian trade language, particularly research and writing relating to his prize-winning book, The Mobilian Trade Language. The bulk of Mobilian materials in the Crawford papers are located in Series III-D. Works by Crawford—Other. These include 11 folders containing numerous typed drafts of the manuscript, with copious handwritten edits, some edits typed on cards and attached the relevant page, and page proofs. There are also 6 folders of research notes containing Crawford's notes on secondary sources from the fields of history, anthropology and linguistics; notes on primary documentary sources; typed early drafts of sections of the manuscript; linguistic notes and charts; typed and handwritten transcriptions from both primary and secondary sources; timelines; outlines; bibliographic lists; a bibliography of Mary Haas; a copy of Mary Haas' “What is Mobilian?”; and several loose-page pages of handwritten text apparently from the Bible translated into an indigenous language. A significant quantity of the research material is in French, transcribed or copied from French sources. In the same series are also two copies--one with penciled edits and one clean--of Crawford's “Mobile” essay in the "Dictionary of Indian Tribes of the Americas" [1979]. In Series IV-D. Research Notes & Notebooks—Other, there is a folder titled "Mobilian Forms Collected August 27, 1970 from Leonard Lavan by J.M. Crawford Near Elton, Louisiana" containing 8 pages of notes and Vocabularies, mostly typed. Other consultants mentioned (page 7) are Daisy Sickey at Elton, Louisiana, and Maggie Poncho (Alabama) and Phoebie Celestine (Koasati) interviewed at the Alabama-Coushatta Reservation in Texas, also in August 1970; and a folder titled “Mobilian Search—Notebook,” containing one of Crawford's field notebooks in which he kept a record of a research trip in August-September, 1976 to Louisiana, Mississippi, and Oklahoma in search of Mobilian words. Crawford took 36 pages of detailed notes regarding distances traveled; costs of hotels, camp grounds, meals, and other expenses; conversations with Native people about their own knowledge of languages and possible leads on Mobilian; addresses and phone numbers of other potential consultants; his conversations with people in Oklahoma and elsewhere about Title IV, bilingual language programs, the preparation of education materials for that purpose, grants, etc.; and other events of the trip such as his malfunctioning tape recorder (a serious problem because he needed to play the tape of Arzelie Langley speaking Mobilian) and his Volkswagen camper breaking down. He also included notes on words and linguistics he gathered, reminders to send Xeroxed copies of linguistic and ethnographic information (Swanton's Houma word list, Chitimacha materials in Freeman's APS list, Yuchi materials, etc.) back to people he'd met, sketch maps to help find the homes of potential consultants, what he spent on baskets and from whom he purchased, other ethnographic data he picked up, etc. Native individuals mentioned include Claude Medford, Ernest Sickey, Burley Celestine, Della Celestine, Jim Courteneaux, Edward Sylestine, Rosaline Langley Medford, Levi Fields, Sanville Johnson, Anderson Lewis, Clyde Jackson, Tom Dion, Annie Dion, Marie Dion/Dean, Rose Dean, Lillie Lewis, Jessie Lewis, Alvin and Freda Revere, Bill Crew, Lawrence Billiot, Alvin Cearley, Ken York, Barry Jim, and more. Native groups and languages mentioned include Houma, Natchez, Cherokee, Creek, Koasati, Choctaw, Chitimacha, Tunica, Biloxi, Yuchi, Chickasaw, Shawnee, etc. In other series, there is a file of largely positive reviews of The Mobilian Trade Language in Series II. Subject Files, and one box of card-sized paper slips, Mobilian-English and English-Mobilian, with penciled notes, in Series V. Card Files. Related materials include the folders titled “Columbus Museum” and “Reconnaissance of Southeastern Indian Languages—Notebook,” both of which also document Crawford's search for Mobilian, in Series IV-D. Research Notes & Notebooks—Other; and grant application materials that describe and give background for the project and give a narrative of his 1976 research trip (which greatly clarifies the notebook of the same trip) in “American Council of Learned Societies” in Series II. Subject Files. Finally, in Series I. Correspondence, there is a letter from Crawford to Miles Richardson submitting the manuscript for consideration for the James Mooney Award, which it went on to win (1976) and a marketing letter to the General L. Kemper Williams Prize committee from the University of Tennessee Press.
Collection:James M. Crawford Papers (Mss.Ms.Coll.66)
Culture:
Seneca includes: Onöndowága
Potawatomi includes: Pottawotomi, Neshnabé, Bodéwadmi
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English | Ojibwe | Potawatomi | Seneca | Abenaki, Eastern | Chippewa
Date:circa 1925-1967, bulk circa 1940-1941
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Seaman, John Nelson, 1915- | Williams, Angeline | Medler, Andrew | Nakanikan, Dan | Silas, Mrs. John B.
Subject:Linguistics | Anthropology | Ethnography | Folklore | Algonquian languages | Michigan--History
Type:Text
Genre:Correspondence | Notes | Notebooks | Stories | Essays
Extent:32 folders
Description: Several items relating to the Ojibwe (Ojibwa, Chippewa) language have been identified in the C. F. Voegelin Papers. They are located in both Subcollection I and Subcollection II. In Subcollection I, they include relevant correspondence with John N. Seaman (regarding Chippewa fieldwork in Michigan and consultants Mr. Maidler [Medler?] and Charlie David) and a partial letter with Ojibwe text in the Unidentified folder; 6 boxes of Ojibwe notecards, 1 box of Seneca, Ojibwe and Penobscot notecards, and 2 folders of Ojibwe notes (mostly vocabulary and linguistic, but one slip notes addresses of consultants Nicholas Plain of Sarnia and Elijah Pinnance of Walpole Island--there is also, unexpectedly, a bibliography for sources on Arawakan languages at the end of Ojibwa #4) in Series II. comparative vocabularies of Ojibwe and Potawatomi ("Pottowatomi") in Series V. Research Notes Subseries V-A: Language Notes; unbound Eastern Ojibwe texts ("The Walpole Island" and others) in Series V. Research Notes, Subseries V-B: Text; and 24 folders of Ojibwe notebooks in Series VI. Notebooks. Contents of the Blackfoot and Ojibwe notebooks in this series were described in detail by Richard A. Rhodes in 1988. Blackfoot and Ojibwe notebooks are arranged in the order of Rhodes' list, a photocopy of which is filed in the first Blackfoot folder. In general the Ojibwe notebooks are full of vocabulary words and phrases on all kinds of topics, notes on various parts of speech, notes on dialects, texts both with and without English translations, etc. Several consultants are named, of which Angeline Williams is the most prominent [see Odawa entry for more on Angeline Williams]. At least some of these materials appear to be associated with the Linguistic Institute and might be the work of students. Materials in Subcollection II include correspondence with Leonard Bloomfield (letters written in Ojibwe, with some interlinear English translation) and John N. Seaman (regarding field work with Chippewa speakers in Oscoda, Michigan, including Dan Naganigan and his wife and Mrs. Silas) in Series I. Correspondence. Series II. Research Notes, Subseries III. Macro-Algonquian contains 19 folders of Ojibwe materials collected from Leonard Bloomfield, Angeline Williams, Andrew Medler, Dan Nakanikan and Mrs. John B. Silas, including dozens of texts and stories and Bloomfield's Vocabularies and notes on topics such as prefixes and suffixes and sentence structure [see finding aid for titles of texts and stories]. There are also Ojibwe examples in at least 6 folders ("Č and K," "L and M," "N and P," " Š and T," "Θ and ?" and "Specimens of Central Algonquian") of the many Comparative Algonquian notebooks in the same subseries (i.e., Macro-Algonquian). Finally, there is "Correspondence in Ojibwa: Charles F. Voegelin and Leonard Bloomfield" in Series III. Works by Voegelin, Subseries I: General works; and "Ojibwe grammar" by Leonard Bloomfield and "The Chippewa Noun System" by John N. Seaman in Series IV. Works by Others.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Culture:
Seneca includes: Onöndowága
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Haudenosaunee includes: Iroquois, Onkwehonwe
Innu includes: Montagnais, Mountaineer
Cree includes: Nēhiyaw, Cri
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1927-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Holden, James E. | Laulin, Gladys | Solenberger, R. R. (Robert R.) | Thayer, B. W. | Burgesse, J. Allan | Woodman, Henry | Downes, P. G. (Prentice Gilbert), 1909- | Hallowell, A. Irving (Alfred Irving), 1892-1974 | Learmouth, D. H.
Subject:Anthropology | Ethnography | Linguistics | Hunting | Religion | Folklore | Social life and customs | Art | Material culture | Specimens | Ontario--History | Québec (Province)--History
Type:Text
Genre:Notes | Correspondence | Reviews | Stories | Maps
Extent:14 folders
Description: Materials relating to Speck's study of Ojibwe language, history, and culture. Includes 15 pages of Tamagami [Temagami First Nation] myths and five texts in English; 21 pages of Matagama Ojibwe [Mattagami First Nation] notes, including a 2-page phonetic key, a letter from Speck to Samuel (i.e., James) Miller of Gogama requesting ethnographic and map data, 2 maps (one of Mattagami hunting territories), typed reading notes, and a sketch of a play for Mattagama Otcipwe [sic]; a Christmas circular letter telling the story of a Chippewa [Ojibwe] boy returning home for Dance; a copy of Speck's favorable review of Sister Bernard Coleman, "Decorative designs of the Ojibwa of northern Minnesota" [Printed, Speck (1949).]; and a brief popular account on Ojibwe hunting territories by Speck, refuting Roosevelt (1889-1896), who had denied that Indians have a sense of property, along with two pages of notes. Also includes several folders of correspondence, including correspondence with A. I. Hallowell in which Hallowell describes a field trip to the Berens River Saulteaux, Sweet Grass Cree (mentions attitude of Cree to Leonard Bloomfield), and Cold Lake Chipewyan, festivals, etc., and a letter from Speck to Hallowell with pencilled responses of Hallowell to questions asked; letters from D. H. Learmouth, a factor for Hudson's Bay Company at Waswanippi, recounting his experiences in adjudicating Matagama land inheritance and providing ethnographic data sought by Speck from Samuel (i.e., James) Miller of Gogama and data on hunting territories; letters from James E. Holden concerning unsuccessful attempts to purchase baskets at Nipigon; letters from J. Allan Burgesse regarding the Matagama Ojibwe and enclosing a drawing of a "flesher"and a list of hunting territories and biographical information on owners; a letter from Robert Solenberger concerning Tonawanda [Seneca] and Chippewa [Ojibwe] women who make baskets and giving their addresses; a letter from B. W. Thayer concerning Ojibwe beadwork found during a Minnesota field trip; a letter from Henry Woodman discussing the decline of crafts among Bear Island Indians (Temagami); a letter from Prentice Gilbert Downes about the circumboreal region, disucssing his visit to Naskapi near Davis Inlet, to Cree, and to Chippewas, along with 2 pages of notes (Speck?) in French-English, discussing changes in Indian culture; and a letter from Speck to Chief Mitchele Buckshot in Maniwaki, Quebec requesting buckskin and beadwork.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English | Abenaki, Eastern
Date:circa 1930s-1960s
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Siebert, Frank T. (Frank Thomas), 1912-1998
Subject:Linguistics | Anthropology | Ethnography | Folklore | Algonquian languages | Funeral rites and ceremonies
Type:Text
Genre:Correspondence | Notes | Notebooks | Stories | Translations
Extent:4 folders, 1 box
Description: The C. F. Voegelin Papers contain correspondence, notes, texts, articles, and other linguistic and ethnographic materials relating to Penobscot language and culture. These are located in both Subcollection I and Subcollection II of the Voegelin Papers. Materials in Subcollection I include correspondence with Frank Siebert (regarding his Penobscot fieldwork, particularly mourning and mortuary customs); 1 box of Ojibwa [Ojibwe], Seneca, and Penobscot notes in Series II. and Penobscot material in Ojibwe Folder #24 in Series VI. Notebooks. In Subcollection II, there is Frank Siebert's "Bumole, The Air Sprite" (a story in Penobscot and in English, sent to Voegelin in 1939) in Series II. Research Notes, Subseries III. Macro-Algonquian; and a Penobscot file in Series V. Card Files.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)