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Culture:
Wyandot includes: Huron, Wendat, Wyandotte, Huron-Wyandot
Yuchi includes: Euchee
Tuscarora includes: Ska:rù:rę'
Seneca includes: Onöndowága
Seminole includes: Yat'siminoli
Onondaga includes: Onöñda'gega'
Omaha includes: Umoⁿhoⁿ
Oneida includes: Onyota'a:ka
Pawnee includes: Chaticks si Chaticks, Chatiks si Chatiks
Otomi includes: Hñahñu, Ñuhu, Ñhato, Ñuhmu
Quapaw includes: Arkansas, Ugahxpa
Osage includes: 𐓁𐒻 𐓂𐒼𐒰𐓇𐒼𐒰͘
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohawk includes: Kanienʼkehá꞉ka
Miami includes: Myaamiaki
Mi'kmaq includes: Micmac
Mohican includes: Mahican, Muhhekunneuw
Kaw includes: Kansa, Kanza
Lenape includes: Lenni-Lenape, Delaware
Choctaw includes: Chahta
Cayuga includes: Gayogohó:no
Dakota includes: Dakȟóta
Aaniiih includes: A'aninin, Atsina, Gros Ventre
Atakapa includes: Atacapa
Language:English | German | Otomi, Mezquital | Chitimacha | Atakapa | Cherokee | Osage | Chickasaw | Choctaw | Nottoway | Kansa | Omaha-Ponca | Dakota | Pawnee | Nanticoke | Kalispel-Pend d'Oreille | Miami-Illinois | Mi'kmaq | Mikasuki | Quapaw | Yuchi | Delaware | Ojibwe | Shawnee | Seneca | Mohawk | Onondaga | Cayuga | Oneida | Tuscarora | Natchez | Wyandot | Muscogee | Mohegan-Pequot
Date:1798-1821
Subject:Linguistics | Algonquian languages | Iroquoian languages | Siouan languages | Muskogean languages
Type:Text
Genre:Newspaper clippings | Vocabularies
Extent:219 pages
Description: This volume contains extracts of Benjamin Smith Barton's "New Views of the Origin of the Tribes and Nations of America" (Philadelphia, 1797), with additions by Peter S. Du Ponceau. The bulk of the volume is comprised of word list of 54 words with equivalents listed in a range of 50-70 languages. While Barton listed no authority, Du Ponceau cited sources. Languages with words listed include Chitimacha, Atakapa, Cherokee, Osage, Chickasaw, Choctaw, Nottoway, Kansa, Omaha, Dakota, Pawnee, Nanticoke, Gros Ventres, Miami, Mi'kmaq, Seminole, Quapaw, Yuchi, Delaware, Ojibwe, Shawnee, Seneca, Mohawk, Onondaga, Cayuga, Oneida, Tuscarora, Natches, Wyandot, Creek, Mahican, Mohegan, and many others. The word list includes the terms for God, heaven, and sky, as well as various terms relating to kinship, parts of the body, weather, and more. The volume also includes notes on sounds of the Otomi (Othomi) observations on declension; observations about the Omaha, Kansa, Oto, Arkansas, and Missouri languages; and notes on symbol and sound. Also includes a newspaper clipping of a review (in German) of Barton's "New Views" that appeared in "Göttingische Anzeigen von gelehrten Sachen," June 17, 1799.
Collection:A comparative vocabulary of Indian languages (Mss.497.B28)
Culture:
Language:English
Date:1912-1918
Contributor:Waugh, F. W. (Frederick Wilkerson), 1872-1924
Subject:Folklore | Ontario--History | New York (State)--History
Type:Text
Genre:Stories
Extent:Approx. 900 p.
Description: This collection was gathered by Waugh at Six Nations Reservation from Cayuga and Onondaga informants, with a scattering of Mohawk, Oneida, Seneca, and Tuscarora. Includes 157 different items of fiction, folklore, and history. With this is a description of the Collection by Martha Champion Randle, May 1953, which contains a detailed Index. - taken from APS Proceedings, vol. 97, 5, 1953, 611-633. The original notebooks from which these typescripts were made are housed at the Canadian Museum of History, which also holds a typescript likely produced at the same time as the APS typescript.
Collection:Collection of Iroquois folklore, 1912-1918 (Mss.398.2.W353)
Culture:
Language:English
Date:1984
Contributor:Hanks, Christina Johannsen, 1950-
Subject:Anthropology | Ethnography | Art | Indian artists | Art | Politics and government | History
Type:Text
Genre:Dissertations
Extent:292 pages
Description: This dissertation was submitted to the anthropology department of Brown University by Christina Barbara Johannsen (later Hanks) in 1984. The author was also the founding director (and later on the Board of Directors) of the Schoharie Museum of the Iroquois Indian and a trustee of the Mohawk Caughnawaga Museum. The dissertation is based on fieldwork with Haudenosaunee artists and craftspeople and in museum collections. The author attempted to draw from Haudenosaunee communities through the United States and Canada to show how modern Haudenosaunee art has become "a means of maintaining and expressing a sense of Iroquois identity in a non-Iroquois world," and that the 1970s were in particular a moment of efflorescence as the People of the Longhouse asserted their identity through political activism and art.
Collection:Efflorescence and identity in Iroquois arts (Mss.970.6.J57e)
Culture:
Language:English
Date:circa 1668-1990, bulk circa 1936-1974
Contributor:Wallace, Anthony F. C., 1923-2015 | Fenton, William N., (William Nelson), 1908-2005 | Wallace, Paul A. W. | Deardorff, Merle H., 1890-1971 | Smith, Mina Brayley | Akweks, Aren | Ka-Hon-Hes | Gansworth, Nellie | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Personality | Psychology | Mythology | Clothing and dress | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents.
Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams.
There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka).
Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Date:1962
Contributor:Myers, Merlin G.
Subject:Anthropology | Ethnography | Linguistics | Architecture | Kinship | Marriage customs and rites | Economic conditions | Demographics | Gender | Social life and customs | Rites and ceremonies
Type:Text
Genre:Dissertations
Extent:315 pages
Description: This dissertation by anthropologist Merlin G. Myers was submitted to Cambridge University in 1962. The author focuses on the economic features and composition of household groups, political and ritual aspects of matrilineal descent, kinship and marriage, and the effects of these on the household group. He pays particular attention to variables relating to age, gender, and relations between generations. The study is based on Myers' field research in 1956-1958, during which he (accompanied by his wife, whose associations with Longhouse women led to some valuable insights) worked in both English and halting Cayuga. Among other sources, Myers had access to unpublished field notes of William N. Fenton, who also introduced Myers to members of the Six Nations Reserve. This item was a gift of William N. Fenton. Published by the University of Nebraska Press in 2006.
Collection:Household structure among the Longhouse Iroquois of the Six Nations Reserve (Mss.970.3.M99)
Culture:
Language:English
Date:1940
Contributor:Gabor, Robert (Sagotaoala) | Fadden, Ray
Subject:New York (State)--History | Religion | Social life and customs | Hunting | Warfare | Diplomacy | Material culture | Education | Government relations | Medicine | Politics and government | Rites and ceremonies | Wampum
Type:Still Image | Text
Extent:16 panels (oversized)
Description: Designer and author Ray Fadden (Aren Akweks, Tehanetorens) was a member of the Wolf Clan of the Mohawk community of Akwesasne and founder of the Six Nations Indian Museum of Onchiota, New York. As an educator, Fadden created “educational charts” to convey elements of Haudenosaunee history and culture to audiences. Early on, he enlisted the help of his son, John Fadden. Later, others were brought in to create other charts. This particular chart or poster is signed by Sagotaoala (Bob Gabor). It is comprised of four parts (photocopies of the original). Seen as a whole, the central feature of the poster is a map of Haudenosaunee territory in present-day New York State, showing the relative locations of the six nations of the Iroquois League (Haudenosaunee: Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora) and overlaid with drawings relating to Haudenosaunee history and culture. This central image is ringed with many more sketches, and around the edges the chart is bordered wtih different wampum belt designs. The sketches range from small and simple to fairly large and elaborate, and feature important people, events, places, material culture items, etc. from Haudenosaunee history and culture. This includes drawings of people like Hiawatha, Joseph Brant, Mary Jemison, etc.; material culture items like a water drum, body armor, pottery, etc.; scenes from daily life such as hunting, playing lacrosse, and a medicine man harvesting tobacco, etc.; more specific events like councils, warfare, a Dutch massacre of Delaware neighbors, and the arrival of the Tuscarora; and more recent happenings like Akwesasne Club Members on an outing and the role of Indian steel-workers in the construction of the "Rainbow Bridge" acress the Niagara River. Along with the 4-panel complete educational poster, there are 2 panels with miscellanous drawings along the edges, less polished and less specific than in the completed version, and 2 panels that together comprise a map of New York State and environs, and have the same kinds of drawings as the other two posters (albeit less polished than the 4-panel poster but more polished than in the other 2-panel item). Included in this folder are negatives of each of the 8 panels described.
Collection:Iroquois past and present in the state of New York, presented by the Akwesasne Mohawk counselor organization (Mss.970.3.F12i)
Culture:
Date:1900-1951
Contributor:Barbeau, Marius, 1883-1969 | Cooke, Charles, 1870-1958
Subject:Folklore | Linguistics | New York (State)--History | Pennsylvania--History | Ontario--History | Québec (Province)--History | Social life and customs
Type:Text
Genre:Personal names | Essays | Vocabularies | Stories
Extent:1380 pages
Description: This manuscript is an alphabetical list of about 6200 Iroquoian names, collected over 5 decades by Charles Cooke (Thawennensere), a Mohawk scholar from Wahta. Each entry includes the name in its Mohawk rendering, with phonetic spelling, gender, tribe, location, date, and clan. The name is then analyzed by radicals, with historical information about its bearer (where relevant). Cross reference to variants and from English names of Indians. Preface by Cooke, edited by C. Marius Barbeau, classifies names and gives numbers and sex. This item has been fully digitized and can be viewed online. See also an accompanying audio collection (Mss.Rec.10), listed separately in this guide, in which Cooke reads the majority of the names.
Collection:Iroquois personal names (Mss.497.3.C772)
Culture:
Wyandot includes: Huron, Wendat, Wyandotte, Huron-Wyandot
Tuscarora includes: Ska:rù:rę'
Tutelo includes: Yesan
Seneca includes: Onöndowága
Oneida includes: Onyota'a:ka
Onondaga includes: Onöñda'gega'
Mohawk includes: Kanienʼkehá꞉ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Cayuga includes: Gayogohó:no
Date:1951
Contributor:Cooke, Charles, 1870-1958 | Barbeau, Marius, 1883-1969
Subject:Linguistics | Personal names
Type:Sound recording
Genre:Vocabularies
Extent:5 sound tape reels (4 hr., 54 min.) : DIGITIZED
Description: These recordings consist of a reading of an alphabetical listing of approximately 6200 Haudenosaunee personal names "in the Mohawk dialect", assembled by Charles A. Cooke (Thawennensere) from 1900-1951, and edited by Marius Barbeau. The accompanying manuscripts for these recordings are available in the "Iroquois personal names" collection (Mss.497.3.C772). (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Iroquois personal names (Mss.497.3.C772)
Culture:
Language:English
Date:1728-1816
Contributor:Denny, William, 1718- | Morris, Robert Hunter, approximately 1700-1764 | Gordon, Patrick, approximately 1664-1736
Subject:Pennsylvania--History | Military history | Warfare
Type:Text
Genre:Government documents | Petitions | Proclamations
Extent:6 documents
Description: One set of documents is related to Pennsylvania's land dispute with Connecticut. A second to tensions between Delaware Indians and white settlers in Wyoming prior to the Revolutionary War. Of particular interest is the debate within the Pennsylvania's Governor's office both planning an attack on Native villages and seeking to end abuse of Delaware, Shawnee, Mohawk, and the Iroquois Confederacy. Wolf clan of Deleware is noted.
Collection:Documents relating to the province of Pennsylvania and to the American Revolution (Mss.974.8.D65)
Culture:
Date:1950
Contributor:Antone, Betsy | Antone, Billy | Antone, Harry | Antone, Rosa | Benedict, Charles | Benedict, Charles, Mrs. | Benedict, Ernest | Christian, Albert | Cornplanter, Jesse J. | Curlyhead, Sadie | Cusick, Herbert | Dowdy, Lynn | Gansworth, Nellie | Henhawk, Floyd | Hickerson, Harold, 1923- | Homer, Pat | Jacobs, Elver | Jimerson, Laurence | Jimerson, Laurence, Mrs. | Johnny John, Amos | Johnny John, Colline | Johnny John, Richard | Jones, Albert | Lewis, Thomas | Lyons, Annie | Lyons, Louis | Mt. Pleasant, William | Owl, David | Owl, Jane | Redeye, Henry | Schanandoah, Chapman | Schanandoah, Chapman, Mrs. | Skye, Solon | Smith, Mr. | Smith, Mrs. | Smoke, Percy | Snow, Kenneth | Snow, Lena | Thomas, George, Jr.
Subject:Folklore | Linguistics | New York (State)--History | Ontario--History
Type:Sound recording
Genre:Autobiographies | Conversations | Stories
Extent:7 sound tape reels (4 hr., 25 min.) : DIGITIZED
Description: This collections consists of texts in several Iroquoian languages (Cayuga, Cherokee, Mohawk, Oneida, Onondaga, Seneca, Tuscarora) recorded and played back to other speakers to test the mutual intelligibility of the languages for various speakers. The recordings comprise numerous texts in these languages, administered mutual intelligibility tests, stories, and conversations, all predominantly untranslated. Originally recorded on wire in the fall of 1950 at various locations in the United States and Canada. Later copied to sound tape reels. The Native speakers involved in these recordings are as follows. The Cayuga language speaker was Jane Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Cherokee speaker was David Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Mohawk speakers were Ernest Benedict and Sadie Curlyhead, recorded at Akwesasne (Saint Regis), and Ernest Benedict and Mr. & Mrs. Charles Benedict, recorded at Akwesasne (Cornwall, Ontario). The Oneida speakers were Harry Antone, Betsy Antone, Rosa Antone, Billy Antone, and Mr. & Mrs. Chapman Schanandoah, recorded at the Onondaga Indian Reservation (N.Y.), and Albert Christian, recorded at Nedrow (N.Y.) The Onondaga speakers were Louis Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.), and George Thomas, Jr., Percy Smoke, Thomas Lewis, Pat Homer, and Floyd Henhawk, recorded at the Onondaga Indian Reservation (N.Y.) The Seneca speakers were as follows: Annie Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.); a Mr. & Mrs. Smith, recorded at the Oneida Nation of the Thames in southwestern Ontario; Richard Johnny John, Colline Johnny John, Amos Johnny John, Lena Snow, Kenneth Snow, Albert Jones, Hubert Cusick, Lynn Dowdy, Henry Redeye, Elver Jacobs, and Mr. & Mrs. Laurence Jimerson, recorded at the Allegany Indian Reservation (N.Y.); Jesse Cornplanter and Solon Skye, recorded at the Tonawanda Indian Reservation (N.Y.) The Tuscarora speakers were Nellie Gansworth and William Mt. Pleasant, recorded at the Tuscarora Indian Reservation (N.Y.) (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Material on Iroquois Dialects and Languages (Mss.Rec.13)