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Culture:
Seminole includes: Yat'siminoli
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Osage includes: 𐓁𐒻 𐓂𐒼𐒰𐓇𐒼𐒰͘
Pawnee includes: Chaticks si Chaticks, Chatiks si Chatiks
Potawatomi includes: Pottawotomi, Neshnabé, Bodéwadmi
Meskwaki includes: Mesquakie, Musquakie, Sac, Sauk, Fox, Sac-and-Fox
Choctaw includes: Chahta
Dakota includes: Dakȟóta
Language:English
Date:1852-1869
Contributor:Shindler, A. Zeno (Antonio Zeno), 1823-1899
Subject:Ethnography | Diplomacy | Government relations | Portraits | Clothing and dress | Clothing and dress | Material culture
Type:Still Image | Text
Genre:Photographs
Extent:0.5 linear feet, 96 photographs
Description: Artist Antonio Zeno Shindler worked at the Smithsonian Institution from after the Civil War until the turn of the 20th century, specializing in ethnographic subjects. He was responsible for printing or taking a large number of photographs of American Indians exhibited there in 1869. The 95 studio portraits in the Shindler Collection were part of a suite of 301 images that comprised the first photographic exhibition at the Smithsonian, and that are documented in the catalogue Photographic Portraits of North American Indians in the Gallery of the Smithsonian Institution (1867). The individuals depicted were members of delegations sent to Washington during the years 1852, 1857-1858, and 1867-1869 from the following nations: Cherokee, Cheyenne, Chippewa (Ojibwe), Choctaw, Dakota Sioux (Brule, Miniconjou, Sans Arc, Santee, Sisseton, Two-Kettle, Yankton), Osage, Pawnee, Ponca, Potawatomi, Sac and Fox, Seminole, and Ute. Shindler printed the earlier photographs (mostly taken by the McClees Gallery) and was photographer for the later delegations. See the finding aid for more information. All of the photographs in this collection have been digitized and are in the APS Digital Library.
Collection:A. Zeno Shindler American Indian Photograph Collection (Mss.970.1.Sh6)
Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Innu includes: Montagnais, Mountaineer
Haudenosaunee includes: Iroquois, Onkwehonwe
Abenaki includes: Abnaki
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Western | French | Abenaki, Eastern
Date:1914-1930
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Day, Gordon M. | Laurent, Bernedette | Masta, Henry Lorne | Nolet, Beatrice | Obomsawin, Louis Napoleon | Panadis, Theophile | Reynolds, Beatrice | Ritzenthaler, Robert E. (Robert Eugene), 1911-1980 | Watso, William
Subject:Dance | Architecture | Ethnography | Clothing and dress | Hunting | Psychology | Agriculture | Animals | Personal names | Kinship | Music | Botany | Material culture | Folklore | Medicine | Religion | Genealogy | Economics | Linguistics | Québec (Province)--History
Type:Still Image | Text
Genre:Field notes | Photographs | Maps | Notes | Rorschach tests | Vocabularies | Drawings | Bibliographies | Biographies | Stories
Extent:1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, basketry and birch bark mats. There are descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contain lists of community members names and descriptions of marriage. Interspersed throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide, and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Théophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Wampanoag includes: Wôpanâak
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Mashpee includes: Mattachiest, Cummaquid
Mi'kmaq includes: Micmac
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Mixtec includes: Mixteco, Ñuù savi
Date:1940
Contributor:Wilbur, Walter K.
Subject:Mexico--History | Orthography and spelling | Material culture | Antiquities | Picture-writing | Rites and ceremonies | Religion
Type:Still Image | Text
Genre:Pictographs | Essays
Extent:220 pages
Description: This typescript with hand-colored plates is an analysis of the material culture of one of the eight extant Mixtec codices, Codex Vindobonensis I. This codex is known by several names, including Codex Constantinopolitanus, Codex Byzantinus, and Codex Mexicanus I. The last name is more often used in the present day. The original is housed at the Austrian National Library at Vienna. Includes over three hundred vividly colored pictographs and phonetic signs of the Mixtec language. Repainted by the author, the watercolors exhibit pottery, ornaments, weapons, and ceremonial paraphernalia. Some of these images have been digitized and are available through the APS Digital Library.
Collection:Ancient Mexican material culture as revealed in Codex Vindobonensis Mexicanus, 1940 (Mss.913.72.Wi649)
Culture:
Date:1920-1951
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Broom, Leonard | West Long, Will, 1870-1947 | Herzog, George, 1901-1983 | Pardo, Juan, active 16th century | Witapanóxwe | Boas, Franz, 1858-1942 | Hicks, Charles R. | Walser, Richard, 1908-1988
Subject:Ethnography | North Carolina--History | Anthropology | Dance | Music | Drama | Basketry | Material culture
Type:Text | Still Image
Genre:Correspondence | Notes | Drafts | Transcriptions | Essays | Stories
Extent:17 folders
Description: Materials relating to Speck's study of Cherokee history and culture. This includes 24 pages of correspondence with Cherokee collaborators like Will West Long and Allen W. Long; 47 pages of field notes; notes and drafts relating to the preparation of Speck's manuscript on Cherokee music, dance, and drama; correspondence with colleagues such as George Herzog and Leonard Broom on Cherokee music, dance, and drama; correspondence with Franz Boas concerning copying of his Catawba texts and the Cherokee field work of Frans Olbrechts; correspondence with Will West Long about museum specimens; a biographical sketch of Will West Long; a postcard to Marian Godfrey regarding Cherokee Museum specimens; a letter to E. B. Norvell regarding silver trade goods and European imitations sold by the Cherokee; a bibliography of Cherokee sources, Publication 68650, listing 48 items, 1775-1922, prepared by the Department of the Interior, Office of Indian Affairs; a copy of a 1566-1567 letter (7 pages in English, with introduction by Speck) written by Juan Pardo relating early Spanish contact with the Cherokee; an account of the Cherokee and Delaware alliance given by Witapanóxwe (War Eagle and James Webber); a transcription of an 1818 letter written by Charles Hicks on the manners and customs of the Cherokees; correspondence about Cherokee basketry; correspondence regarding the accuracy of material in Robert Strange, Eoneguski, or the Cherokee Chief (1939); and 27 pages of miscellanous notes. Also includes 100+ photographs.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1920-1939
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Barbeau, Marius, 1883-1969 | Mooney, James, 1861-1921 | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Parker, Arthur Caswell, 1881-1955 | Curtin, Jeremiah, 1835-1906
Subject:Population | Folklore | Material culture | Hunting | Architecture | Pottery | Music | Drums | Clans | Politics and government | Social life and customs | Kinship | Religion | Animals | Games | Rites and ceremonies | Ethnography
Type:Still Image
Genre:Lecture notes | Bibliographies | Notes | Charts
Extent:1 folder
Description: The Haudenosaunee materials in the Hallowell papers are located in Series V. There are postcards of museum exhibits featuring Iroquois culture in the "American Indian" series of folders. The rest of the materials are concentrated in the folder labled "Eastern Woodlands." These items include information on material culture, the social organization of the confederacy, a chart of relational systems of clans, kinship, and genealogy. Specific topics includ Huron Mythology, Oneida magic, Seneca secret societies and genealogy. Some of this material is culturally sensitive and may be restricted.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Date:1883-1892, 1920-1924, 1929-1932, 1936, 1938-1940
Contributor:Boas, Franz, 1858-1942 | Bunzel, Ruth Leah, 1898-1990 | Cochise, George | Crow-wing | Dellenbaugh, Frederick Samuel, 1853-1935 | Forde, C. Daryll | Lowie, Robert Harry, 1883-1957 | Parsons, Elsie Worthington Clews, 1874-1941 | Stephen, Alexander M. | White, Leslie A. | Whorf, Benjamin Lee, 1897-1941
Subject:Arizona--History | Folklore | Kinship | Material culture | Museums | Religion | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Correspondence | Diaries | Notebooks | Photographs | Stories
Extent:24 notebooks, 300+ pages
Description: The Hopi materials in the Elsie Clews Parsons papers consist of a large amount of material found in several different section of the collection. In Subcollection I, Series II, "Notes, manuscripts, etc.", item 18 includes the notebooks of Alexander Stephen from 1885-1892; item 51 includes a significant number of photographs from Hopi communities from the period of 1918-1926; and items 46 and 61 also contain briefer manuscript materials relating to Hopi ceremonies. In Subcollection II, Series I, "Professional Correspondence", a number of Correspondences pertain to Hopi matters, particularly Parsons' correspondence with Franz Boas, Ruth Bunzel, Frederick Dellenbaugh, C. Daryll Forde, Robert H. Lowie, Leslie White, and Benjamin Whorf. In Subcollection II, Series III, "Lectures and Manuscripts", there are proofs and drafts related to Parsons' publication of Alexander Stephen's "Hopi Journal." In Subcollection II, Series IV, "Research Notes" there is a large number of Parsons' field notebooks from multiple visits to different Hopi communities. Some portion of this material may be restricted due to cultural sensitivity or privacy concerns.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Date:1960, 1963, 1965-1970, 1973, 1976-1978, 1988-1989, 1994, 2006
Contributor:Black, Robert A., 1927- | Cameron, Catherine M. | Hodge, C. T. (Carleton Taylor), 1917-1998 | Jeanne, LaVerne M. | Kealiinohomoku, Joann W. | Masayesva, LaVerne | McChesney, Lea S. | Roark-Calnek, Sue N., 1936- | Schepers, E. M. | Seaman, P. David | Swanson, Richard Alan, 1947- | Voegelin, C. F. (Charles Frederick), 1906-1986 | Wheeler-Voegelin, Erminie, 1903-1988
Subject:Arizona--History | Dance | Folklore | Linguistics | Material culture | Music | Pottery | Religion | Rites and ceremonies | Social life and customs | Stories
Type:Still Image | Text
Genre:Bibliographies | Dictionaries | Dissertations | Essays | Interviews | Photographs | Reports | Stories | Transcriptions
Extent:1286 pages, 11 photographs
Description: The Hopi materials in the Phillips Fund collection consist of 18 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Black, Cameron, Hodge, Jeanne, Kealiinohomoku, Masayesva, McChesney, Schepers, Seaman, Swanson, and Voegelin. Some of these materials may be restricted due to cultural sensitvity or privacy considerations.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Language:English | Innu-aimun | Naskapi
Date:1910s-1940s
Contributor:Beston, Henry | Beston, Elizabeth Coatsworth | Cooper, John M. (John Montgomery), 1881-1949 | Gusinde, Martin, 1886-1969 | Myers, John L. | Sapir, Edward, 1884-1939 | Speck, Frank G. (Frank Gouldsmith), 1881-1950 | White, Richard Jr.
Subject:Ethnography | Hunting | Linguistics | Material culture | Québec (Province)--History | Social life and customs
Type:Moving Image | Still Image | Text
Genre:Correspondence | Maps | Photographs
Extent:1.5 linear feet; 500+ photographs; 10+ maps; 1 film
Description: The Innu and Naskapi materials in the Frank Speck Papers are extensive and found to some degree in most sectionsn of the finding aid. The majority of these materials are identified by Speck as "Montagnais-Naskapi," though they include materials relating to Innu peoples from throughout Québec and Labrador, particularly the communities in the area of Lac St-Jean (Mashteuiatsh; usually given as "Lake St. John" by Speck), St-Augustin (usually "St. Augustine" in Speck); and Naskapi communities in northern and central Labrador. The main body of field work manuscript material is found in Subcollection I, Series II, especially items II(3B1a) through II(4B13). In Series III and IV, there are approximately 500-600 photographs and lantern slides from these communities. Series V contains approximately 12 maps pertaining to Speck's research into hunting territories and place names. In Subcollection II, Series I, see correspondence from Beston, Cooper, Gusinde, Myers, Sapir, and especially the voluminous correspondence with Richard White, a trader in Labrador who provided Speck with extensive information on the Naskapi peoples of the region for decades. In Series II, there are numerous works by Speck, including draft versions of "Naskapi, the Savage Hunters of the Labrador Peninsula." Finally, in Series IV, there is a brief silent film consisting of footage taken of various Innu peoples, including Joseph Kurtness, doing various activities, such as skinning and preparing hides, and singing.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English
Date:1940
Contributor:Gabor, Robert (Sagotaoala) | Fadden, Ray
Subject:New York (State)--History | Religion | Social life and customs | Hunting | Warfare | Diplomacy | Material culture | Education | Government relations | Medicine | Politics and government | Rites and ceremonies | Wampum
Type:Still Image | Text
Extent:16 panels (oversized)
Description: Designer and author Ray Fadden (Aren Akweks, Tehanetorens) was a member of the Wolf Clan of the Mohawk community of Akwesasne and founder of the Six Nations Indian Museum of Onchiota, New York. As an educator, Fadden created “educational charts” to convey elements of Haudenosaunee history and culture to audiences. Early on, he enlisted the help of his son, John Fadden. Later, others were brought in to create other charts. This particular chart or poster is signed by Sagotaoala (Bob Gabor). It is comprised of four parts (photocopies of the original). Seen as a whole, the central feature of the poster is a map of Haudenosaunee territory in present-day New York State, showing the relative locations of the six nations of the Iroquois League (Haudenosaunee: Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora) and overlaid with drawings relating to Haudenosaunee history and culture. This central image is ringed with many more sketches, and around the edges the chart is bordered wtih different wampum belt designs. The sketches range from small and simple to fairly large and elaborate, and feature important people, events, places, material culture items, etc. from Haudenosaunee history and culture. This includes drawings of people like Hiawatha, Joseph Brant, Mary Jemison, etc.; material culture items like a water drum, body armor, pottery, etc.; scenes from daily life such as hunting, playing lacrosse, and a medicine man harvesting tobacco, etc.; more specific events like councils, warfare, a Dutch massacre of Delaware neighbors, and the arrival of the Tuscarora; and more recent happenings like Akwesasne Club Members on an outing and the role of Indian steel-workers in the construction of the "Rainbow Bridge" acress the Niagara River. Along with the 4-panel complete educational poster, there are 2 panels with miscellanous drawings along the edges, less polished and less specific than in the completed version, and 2 panels that together comprise a map of New York State and environs, and have the same kinds of drawings as the other two posters (albeit less polished than the 4-panel poster but more polished than in the other 2-panel item). Included in this folder are negatives of each of the 8 panels described.
Collection:Iroquois past and present in the state of New York, presented by the Akwesasne Mohawk counselor organization (Mss.970.3.F12i)