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Culture:
Date:1946-1989
Contributor:Barbeau, Marius, 1883-1969 | Fenton, William N., (William Nelson), 1908-2005 | Foster, Michael K. | Lounsbury, Floyd Glenn | Skye, Howard | Green, Mrs.
Subject:Religion | Rites and ceremonies | Linguistics | Kinship | Ethnography
Type:Text | Sound recording
Extent:1 linear foot
Description: The Cayuga materials in the Lounsbury Papers are located primarily in the "Cayuga" section of Series II, which contains extensive field notes and transcriptions made by both Lounsbury and Michael Foster of Cayuga stories and speeches given by Alexander General, Howard Skye, and Mrs. George Green, along with related discussions. See also Series VII, Audio Recordings, which includes some recordings featuring the Thanksgiving Address and the Condolence ceremony. See also correspondence in Series I, which includes Michael K. Foster's work on Cayuga Midwinter ceremonies, William Sturtevant's work with Oklahoma Seneca-Cayuga, and Marius Barbeau's materials on Cayuga and Tuscarora.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Odawa includes: Ottawa
Miami includes: Myaamiaki
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:circa 1730-1990, bulk 1947-1956
Contributor:Wallace, Anthony F. C., 1923-2015 | Becker, Marshall Joseph | Witthoft, John | Hunter, William A. (William Albert), 1908- | Weslager, C. A. (Clinton Alfred), 1909-1994
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | Ethnography | Personality | Psychology | Government relations | Politics and government | Ohio--History
Type:Text
Genre:Notes | Essays | Drafts | Essays | Correspondence | Legal documents
Extent:44 folders, 1 box
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 44 folders and one box of materials directly pertaining to the Delaware (also known as Lenape and Munsee) have been identified. Most of these items pertain to Wallace's personal research interest in the Delaware--beginning during his graduate studies, which led to the publication of "King of the Delawares: Teedyuscung, Delaware chief, 1700-1763" (1949), a psychoanalytic ethnohistory based on his masters thesis--and to his work as an expert witness for Native American land claims in the 1950s. There is one box containing research notecards on primary and secondary sources in Series III. Notecards. There are eight folders of notes, drafts, and other materials on Teedyscung, religion and revitalization, women, land, political organization, and other topics in Series IV. Works by Wallace A. Professional. There are two folders on "The Forbidden Path: Teedyuscung's Embassy to the Western Indians in 1760" by William A. Hunter and John Witthoft in Series V. Works by Others. Series IX. Indian Claims contains dockets, articles, notes, tribal histories, reports, etc., relating to Wallace's work as an expert witness for Delaware land claims (and the related land claims of other groups, such as the "Ohio Tribes" and the Haudenosaunee). There are also two folders of materials on the Lenape by Wallace's student Marshall Joseph Becker in Series II. Research Notes and Drafts B. Revitalization and Culture, as well as a folder of correspondence with Becker in Series I. Correspondence. Other relevant correspondence files include those of the American National Biography, Carl Bridenbaugh, Dwight Lewis Chamberlain, Loren C. Eiseley, the Eleutherian Mills--Hagley Foundation, Herbert Goltz, Jennifer King Hodges, William A. Hunter, Ruthe Blalock Jones, Mrs. Samuel P. Kelly, Harry B. Kelsey, Jean Laub, Franklin O. Loveland, Joan Lowe, Arthur Meyes, Russell Moses, Elizabeth Pilant, Claude E. Schaefer, Frank Speck, John Tabor, University of Pennsylvania Press, C. A. Weslager, and David Wyubeek. Finally, there is a folder of material on the history of the Munsee Recitation Festival (from originals in the Buffalo Historical Society and attributed to a Delaware resident of the Six Nations reserve in Canada, Albert Shequaqknind Anthony) in Series II. Research Notes and Drafts A. Indian Research. Note that there is also considerable Delaware material filed under "Ohio Tribes," particularly in land claims cases, and researchers should view the Ohio entry as well. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Language:English
Date:circa 1668-1990, bulk circa 1936-1974
Contributor:Wallace, Anthony F. C., 1923-2015 | Fenton, William N., (William Nelson), 1908-2005 | Wallace, Paul A. W. | Deardorff, Merle H., 1890-1971 | Smith, Mina Brayley | Akweks, Aren | Ka-Hon-Hes | Gansworth, Nellie | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Personality | Psychology | Mythology | Clothing and dress | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents.
Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams.
There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka).
Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Date:1862; 1913-1996
Contributor:Lounsbury, Floyd Glenn | Goldenweiser, Alexander A., 1880-1940 | Fenton, William N., (William Nelson), 1908-2005 | Abler, Thomas S., (Thomas Struthers), 1941-2019 | Day, Gordon M. | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Latham, Robert Gordon, 1812-1888 | Lyford, Carrie A., (Carrie Alberta) | Barbeau, Marius, 1883-1969 | Thomas, George | Haas, Mary R. (Mary Rosamond), 1910-1996 | Pendergast, James F., 1921-2000 | Swadesh, Morris, 1909-1967 | Tooker, Elisabeth, 1927-2004
Subject:Linguistics | Religion | Rites and ceremonies | Medicine | Masks | Place names | Cosmology | Crafts | Ethnography
Type:Text | Sound recording
Description: The Haudenosaunee materials in the Lounsbury Papers are vast in scope ranging from ceremonial recordings in Series VII to secondary sources in Series II to Lounsbury's own linguistic work among the Haudenosaunee (see notes on Mohawk, Cayuga, Seneca, Oneida, and Onondaga materials). The correspondence, in Series I, includes notes by Marius Barbeau on six Iroquoian language varieties, a recording of the Condolence Ceremony recited by George Thomas, Gordon Day's work on Iroquois place names in Vermont, William Fenton's work on Iroquois-Cherokee linguistic relations, a manuscript of Mary Haas' comments on FGL's "Iroquois-Cherokee Linguistic Relations," George Harnell's work on Iroquois culture, Gunther Michelson's work on Iroquois place names, James Pendergast's study of longhouse construction and LaSalle's 1669-1670, Morris Swadesh's notes on the Caughnawaga Iroquois in Brooklyn, NY, Elisabeth Tooker on Iroquois cosmology, a manuscript of Iroquois grammar by Carl Voeglin, William Wykoff's study of Iroquois prehistory.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Language:English
Date:1777-1950, bulk 1914-1950
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Fenton, William N., (William Nelson), 1908-2005 | Parker, Arthur Caswell, 1881-1955 | Newhouse, Seth | Buck, John L. | Séguin, Robert-Lionel | Wallace, Paul A. W. | Ioma, John | Moses, Jesse | Smith, Harlan Ingersoll, 1872-1940 | Deardorff, Merle H., 1890-1971 | Hill, David
Subject:Ethnography | Anthropology | Wampum | Religion | Funeral rites and ceremonies | Rites and ceremonies | Government relations | Warfare | Hunting | Agriculture | Population | Museums | Material culture | Art
Type:Text
Genre:Correspondence | Reports | Drafts | Notes | Essays
Extent:23 folders
Description: Materials relating to Speck's study of Haudenosaunee history, language, and culture. Includes correspondence with Haudenosaunee consultants like John L. Buck, Seth Newhouse, Josiah Hill, David S. Hill, etc., on topics ranging from the seizure of wampum by the Canadian government, Newhouse's request that Speck secure wampum for him, Newhouse's offer to sell Speck his history manuscript, which he has been working on since 1885 [#1650], Haudenosaunee burial customs, religion, etc.; an essay by Jesse Moses titled "The Long-House man, a Six Nations Indian of Canada speaks his mind," about the relationship of Christianity and the long-house religion; Speck's correspondence with William N. Fenton, principally concerning field work among the Catawba, Cherokee, and Houma but also touching on Fenton's Seneca field work, Speck's various studies of the Haudenosaunee, and the Second Conference on Iroquois Research; correspondence with other anthropologists about various aspects of Haudenosaunee history and culture such as material culture specimens, archaeology, historical sources, agriculture, education, warfare, religion, population statistics, etc.; a draft of Speck's "Reflections on Iroquois religion" and related correspondence; an undated document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting the injustices suffered by Indians in United States and Canada; a copy of a 1777 treaty made by Peter F. Timothy, a Moravian Delaware, in August 1888, and transmitted to Speck by Jesse Moses; and Speck's research notes and other miscellaneous correspondence on topics such as masks, art, museum specimens, hunting territory, chiefships, words, warfare with the Abenaki, the Delaware-as-women theme, academic publications and conferences, etc.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Ho-Chunk includes: Winnebago, Hoocąk
Date:1908-1930 and undated
Contributor:Radin, Paul, 1883-1959 | Blowsnake, Sam
Subject:Linguistics | Siouan languages | Anthropology | Medicine | Religion | Social life and customs | Folklore | Dance | Funeral rites and ceremonies | Warfare | Personal names | Clans | Rites and ceremonies | Peyote | Origin | Wisconsin--History
Type:Text
Genre:Field notes | Notebooks | Notes | Drafts | Essays | Stories | Dictionaries | Autobiographies | Speeches
Extent:49 items
Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Date:1895-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Peters, Nicodemus | Moses, Jesse | Springer, Ethel M. (Ethel Maria), 1880- | Witapanóxwe | Wheeler-Voegelin, Erminie, 1903-1988 | Montour, Josiah | Washington, Fred | Washington, Jane | Washington, Joe | Greywacz, Kathryn B. | Lilly, Eli, 1885-1977 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Shoemaker, Henry W., 1880-1958 | Wallace, Paul A. W. | Boas, Franz, 1858-1942 | Anderson, George | Hill, Jasper (Big White Owl)
Subject:Ethnography | Anthropology | Linguistics | Museums | Social life and customs | Rites and ceremonies | Material culture | Peyote | Religion | Art | Folklore | Place names | Botany | Oklahoma--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Notebooks | Drafts | Essays | Sketches | Photographs | Reports
Extent:57 folders
Description: Materials relating to Speck's study of Lenape (or "Delaware") history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Lenape history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Lenape art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Lenape designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the "Six Nation Delaware reservation", the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations (Haudenosaunee) Delaware, Tutelo, Cayuga, 1931-1936.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Tla-o-qui-aht includes: Clayoquot
Ucluelet includes: Yuułuʔiłʔatḥ
Nuu-chah-nulth includes: Nootka, Nutka, Aht, Westcoast
Pentlatch includes: Puntlatch, Puntledge
Kyuquot includes: Ka:'yu:'k't'h'
K'ómoks includes: Comox
Hupacasath includes: Hupač̓asatḥ, Opetchesaht
Cheklesahht includes: Che:k:tles7et'h'
Language:English | Nuu-chah-nulth
Date:1895-1952 (bulk 1910-1914, 1931-1935)
Contributor:Andrade, Manuel José, 1885-1941 | Boas, Franz, 1858-1942 | Bob, Tyee | Hunt, George | George, Hamilton | Sapir, Edward, 1884-1939 | Sayachapis, Tom | Swadesh, Morris, 1909-1967 | William
Subject:Architecture | British Columbia--History | Folklore | Linguistics | Music | Orthography and spelling | Personal names | Place names | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Correspondence | Dissertations | Drawings | Essays | Grammars | Maps | Musical scores | Notes | Photographs | Songs | Stories | Vocabularies
Extent:5600+ loose pages, 66,000+ slips, 29 notebooks
Description: The Nuu-chah-nulth materials in the ACLS collection consist of a large body of various materials primarily collected by Franz Boas, Edward Sapir, George Hunt, and Morris Swadesh. The majority of the content pertains to Hupacasath and Tseshaht people in the Alberni Valley area, with the exception of the Hunt materials, which were recorded in the Yuquot area, Mowachaht territory. All of these materials are found in the "Nootka" section of the finding aid, which contains a full, detailed listing. The Boas materials consist of a lexicon of 1500+ word slips dating from the 1890s (item W2a.3). Hunt's "Nootka Tales" (item W2a.5) consist of large body of traditional stories written in English and later typed up by Sapir with additional notes. Sapir's materials comprise the bulk of this section overall. See especially his extremely voluminous "Miscellaneous Nootka material" (item W2a.18), the final item in the "Nootka" section, for which a detailed table of contents is available upon request. This set of materials includes 24 field notebooks with extensive stories (some unpublished or untranslated) and ethnographic notes, as well of 80 folders of typed up notes from the notebooks, arranged into categories. It also includes some photographs, censuses of Nuu-chah-nulth "bands" (1920-1921), and 10 folders notes derived by Sapir (and Swadesh?) from "NW Coast Sources and Archives," pertaining to the region more broadly, including information on Coast Salish culture and history. Finally, Swadesh's materials in this section include some additional ethnographic and linguistic field work, as well as extensive bodies of linguistic analysis of materials recorded by Sapir and himself. Brief passages on Comox and Pentlatch in Sapir's notes in loose folders. Detailed guide available upon request.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Odawa includes: Ottawa
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1926 and undated
Contributor:Radin, Paul, 1883-1959 | Shomin, Joe | Miskwanda | Pontiac, Jim
Subject:Michigan--History | Medicine | Religion | Social life and customs | Folklore | Warfare | Funeral rites and ceremonies | Personal names | Rites and ceremonies
Type:Still Image | Text
Genre:Essays | Outlines | Sketches | Photographs | Notes | Personal names | Drafts
Description: Materials relating to Radin's study of Odawa culture and history, with some Ojibwe material as well. Several items are headed "Ojibwa-Ottawa notes," though it is unclear from the descriptions provided what might be Odawa and what might be Ojibwe. Topics include Midewewin, religion, war and warfare, medicine and magic, death and burial, life cycle, games, ceremonialism, social organization, disease, dreams, and material culture. Items include a Nanabojo text concerning White Feather; ethnographic notes from published sources; 23 pages of male and female names; photographs (1926) with explanatory notes; typed slips and field notes on slips, most of them later transcribed for typed slips; and a 1-page letter signed Ake Sulkrantz and dated Stockholm, December 2, 1950. Two items are of particular note: 1) an unfinished manuscript relating 20 dreams of Miskwanda and 10 of Jim Pontiac, together with analysis. Chapters on legend and fact in the history of L'Arbre Croche and an ethnohistoric account based on the Jesuit Relations. Not included is a proposed account of "The culture of L'Arbre Croche as illustrated by Miskwanda's drawings." Interesting narrative of Radin's field work and methods and 2) 154 original drawings by Miskwanda--traced, arranged and commented on by Radin--intended to illustrate culture of L'Arbre Croche.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Language:English | Spanish | Pima Bajo | Tepehuan, Northern | Tepehuan, Southeastern | Tepehuan, Southwestern
Date:1953-1965
Contributor:Brugge, David M. | Mason, John Alden, 1885-1967
Subject:Linguistics | Anthropology | Ethnography | Uto-Aztecan languages | Rites and ceremonies | Social life and customs | Sonora (Mexico : State)--History | New Mexico--History | Archaeology | Chihuahua (Mexico : State)--HIstory | Basketry | Material culture | Religion | Economic conditions
Type:Still Image | Text
Genre:Correspondence | Notes | Drafts | Essays | Reports | Photographs
Extent:12 items
Description: Materials relating to Pima Bajo language and culture. Most items are attributed to David M. Brugge, though some include notes or comments by John Alden Mason. Materials include 10 pages of Lower Pima [Pima Bajo] notes, part of Brugge's contribution to an article co-authored with Mason; 85 pages of notes, drafts, letters, etc. relating to the same article, including bibliographic items and a linguistic map of northwestern Mexico; a file of correspondence, draft reports on, and expenses for a 1953 Nevome [aka Lower Pima, Pima Bajo] or Lower Pima Expedition, a research trip to Sonora, Mexico (correspondents include Dale S. King, James McConnell, Edward H. Spicer, Fernando Pesqueira, David Lopez Molina, Robert J. Weitlaner, John E. Heimnick, and Robert J. Drake); 13 pages of Nevome [Pima Bajo] Vocabularies, with notes from three informants at Santa Ana rancheria near Onavas, Sonora; 2 pages of Nevome [Pima Bajo] grammatical notes, primarily a listing of locative particles and adverbs, from an unspecified source; circa 1,000 cards of Pima Bajo linguistics notes (alphabetically arranged), most with English translation and some keyed to informant, along with three letters between Brugge and Mason discussing the language and Brugge's work; 25 pages of notes on Yaqui and Northern Tepehuan recordings to be sent to Indiana University, including the contents of Southern Tepehuan recordings (in hand of John Alden Mason), two Pima Bajo texts, Spanish translations for four texts, and a phonetic key for Pima Bajo; and Brugge's "History of the Pima Bajo of the mountains" (1960) a ten-page essay discussing information from historical and archaeological sources regarding the Pima in the villages of Yecora and Maicoba, Sonora, and Yepachic and Moris, Chihuahua. Three items, all written from Gallup, New Mexico, are described as "Brugge-Annon trip to Sonora-Log, itinerary, list of photos, journal. Letter to John Alden Mason." Dated February 1956, #4670 gives identification for two photographs showing pottery and baskets and for two showing terrain near Rancho Los Tepalcates; #4671 (March 1956) gives information about baskets shown in four photos (two photos lacking); and #4672 (June 1958) concerns mistreatment of Maicoba Pimas by whites, i.e., the taking of land, cattle, church offerings, etc. A Brugge-Annon trip is also mentioned in #4668, Brugge's correspondence with Mason 1955-1960, which totals 175 pages and concerns Brugge's work on Pima Bajo and Navajo; problems arising from mistreatment of Maicoba Pimas by whites; log, itinerary, list of photographs, and journal of Brugge-Annon trip to Sonora; correspondence with the Wenner-Grenn Foundation and Paul Fejos; and an essay on distribution, religion, fiestas, social structure, economy, houses and furnishings, handicrafts, etc., of the Pima Bajo.
Collection:John Alden Mason Papers (Mss.B.M384)