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Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Omushkego includes: Cree, Swampy, Mushkegowuk, Omushkigowack
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Nipissing includes: Nbisiing
Ktunaxa includes: Kootenai, Kootenay, Kutenai, Tonaxa
Haudenosaunee includes: Iroquois, Onkwehonwe
Cree includes: Nēhiyaw, Cri
Chibcha includes: Muysca, Muisca
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1912-1941 and undated
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Bailey, Alfred Goldsworthy | Weitzner, Bella
Subject:Linguistics | Anthropology | Zoology | Divination | Population | Ethnography | Folklore | Basketry | Birch bark | Hunting | Archaeology | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Field notes | Abstracts | Sketches | Notebooks | Photographs | Stories
Extent:7 items
Description: Materials relating to both Algonquin and related Algonquian peoples, cultures, and languages. Includes Speck's notes on artifacts found near Lake Abitibi and in the Nipissing district; his Seven Islands field notes, including texts with interlinear translations, house data, names of animals, and a letter in French from Marie Louise Ambroise; sketches and comments on shoulder blade divination (scapulimancy), including notes on deer drives (including an undated note from A. Irving Hallowell) and the distribution of artifacts among Algonquin, Naskapi, and Mistissini peoples; two field notebooks containing (1) linguistic notes and informant and population data for Waswanipi, Abitibi, Temiskaming [Timiskaming], Nipissing, Algonquian and (2) Temiskaming ethnography, Wisiledjak (Wiskyjack) [Wisakedjak, a manitou] text (in English), Temagami ethnology and texts (in English), and one Iroquois legend; general information on birch-bark containers, including 37 photographs and 40 pages of notes relating to Algonquin, Cree, Ojibwe and Ktunaxa specimens, and a letter from Bella Weitzner; and a letter from A. G. Bailey sending Speck a copy of his book on Algonquians.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1914-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Milling, Chapman J. (Chapman James), 1901-1981 | Rights, Douglas L. (Douglas LeTell), 1891-1956 | Speck, Florence I. | Weitluner, R. J. | Swanton, John Reed, 1873-1958 | Fewkes, Jesse Walter, 1850-1930 | Cadwalader, John | Haas, Mary R. (Mary Rosamond), 1910-1996 | Newsome, Albert Ray, 1894-1951 | Wheeler-Voegelin, Erminie, 1903-1988 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Fenton, William N., (William Nelson), 1908-2005 | Broom, Leonard | Schaeffer, Claude E. | Hallowell, A. Irving (Alfred Irving), 1892-1974 | Red Thunder Cloud, 1919- | Blue, Samuel Taylor, 1872-1959 | Swadesh, Morris, 1909-1967 | Keiser, Albert | Blue, Leola | West Long, Will, 1870-1947 | Climbing Bear | Harris, Mrs. Nettle O. | Harris, Mrs. R. L.
Subject:Ethnography | Anthropology | Linguistics | South Carolina--History
Type:Text
Genre:Correspondence | Essays | Notes | Bibliographies | Notebooks | Charts | Vocabularies | Stories
Extent:21 folders
Description: Materials relating to Speck's study of Catawba history, language, and culture. This includes Speck's correspondence with indigenous consultants such as Red Thunder Cloud, Chief Sam Blue, and Leola Blue (Catawba) and Will West Long and Climbing Bear (Cherokee); correspondence with other anthropologists and linguists, such as John Reed Swanton, William N. Fenton, Erminie Wheeler-Voegelin, C.F. Voegelin, Morris Swadesh, A. I. Hallowell, Mary Haas, and others; genealogies of twentieth-century Catawba consultants; a Catawba bibliography; notes on topics including Catawba division of time, travel and expedition, food resources, racial status in the South, and notes, possibly for a lecture, titled "The Catawba-A Small Nation Deflated"; a University of Pennsylvania student's essay on Catawba tribal correspondence with J. Walter Fewkes about Speck's Catawba field trips; field notebooks devoted to ethnologic notes, vocabulary, texts, songs, and other linguistic and cultural data; and collections of notes devoted to Catawba language and texts, general ethnological notes, and miscellaneous notes. Some of the notes and notebooks and much of the correspondence mentions other indigenous groups as well.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1914-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Dodge, Ernest S. (Ernest Stanley), 1913-1980
Subject:Ethnography | Anthropology | Land claims | Government relations | Rites and ceremonies | Land tenure | Religion | Politics and government
Type:Text
Genre:Correspondence | Notebooks | Notes | Vocabularies
Extent:10 folders
Description: Materials relating to Speck's study of Cayuga history, language, and culture. This includes Speck's correspondence with indigenous consultants such as Deskaheh and Alexander General (who became known as Deskaheh after the other's death in 1925) on topics such as museum specimens, games, religion, politics, land claims, stories, etc.; correspondence with other anthropologists such as Ernest Dodge about Cayuga war medicine [see also Speck and Dodge (1945)] and William N. Fenton concerning Cayuga winter rituals and suggestions for Speck's Cayuga manuscripts [see also Speck (1945b)]; and a notebook of Cayuga material containing ethnographic data and mentioning consultants John L. Buck, Mrs. John L. Buck, and Jerry Aaron as well as Deskaheh.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1979 and undated
Contributor:Wallace, Anthony F. C., 1923-2015 | Fogelson, Raymond D.
Subject:Anthropology | Ethnography | Masks | Material culture
Type:Text
Extent:5 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents. Though further research might yield more results, five items directly relating to Cherokees have been identified. In Series I. Correspondence, see folders for Edward C. Carter, Paul Kutsche, and Jean Laub. In Series II. B. Revitalization and Culture, there is a folder of 38 items relating to Raymond Fogelson's "Cherokee Booger Mask Tradition" (1979). In Series IV. Works by Wallace A. Professional, there is an undated folder titled "Symposium on Cherokee and Iroquois Culture."
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Odawa includes: Ottawa
Miami includes: Myaamiaki
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:circa 1730-1990, bulk 1947-1956
Contributor:Wallace, Anthony F. C., 1923-2015 | Becker, Marshall Joseph | Witthoft, John | Hunter, William A. (William Albert), 1908- | Weslager, C. A. (Clinton Alfred), 1909-1994
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | Ethnography | Personality | Psychology | Government relations | Politics and government | Ohio--History
Type:Text
Genre:Notes | Essays | Drafts | Essays | Correspondence | Legal documents
Extent:44 folders, 1 box
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 44 folders and one box of materials directly pertaining to the Delaware (also known as Lenape and Munsee) have been identified. Most of these items pertain to Wallace's personal research interest in the Delaware--beginning during his graduate studies, which led to the publication of "King of the Delawares: Teedyuscung, Delaware chief, 1700-1763" (1949), a psychoanalytic ethnohistory based on his masters thesis--and to his work as an expert witness for Native American land claims in the 1950s. There is one box containing research notecards on primary and secondary sources in Series III. Notecards. There are eight folders of notes, drafts, and other materials on Teedyscung, religion and revitalization, women, land, political organization, and other topics in Series IV. Works by Wallace A. Professional. There are two folders on "The Forbidden Path: Teedyuscung's Embassy to the Western Indians in 1760" by William A. Hunter and John Witthoft in Series V. Works by Others. Series IX. Indian Claims contains dockets, articles, notes, tribal histories, reports, etc., relating to Wallace's work as an expert witness for Delaware land claims (and the related land claims of other groups, such as the "Ohio Tribes" and the Haudenosaunee). There are also two folders of materials on the Lenape by Wallace's student Marshall Joseph Becker in Series II. Research Notes and Drafts B. Revitalization and Culture, as well as a folder of correspondence with Becker in Series I. Correspondence. Other relevant correspondence files include those of the American National Biography, Carl Bridenbaugh, Dwight Lewis Chamberlain, Loren C. Eiseley, the Eleutherian Mills--Hagley Foundation, Herbert Goltz, Jennifer King Hodges, William A. Hunter, Ruthe Blalock Jones, Mrs. Samuel P. Kelly, Harry B. Kelsey, Jean Laub, Franklin O. Loveland, Joan Lowe, Arthur Meyes, Russell Moses, Elizabeth Pilant, Claude E. Schaefer, Frank Speck, John Tabor, University of Pennsylvania Press, C. A. Weslager, and David Wyubeek. Finally, there is a folder of material on the history of the Munsee Recitation Festival (from originals in the Buffalo Historical Society and attributed to a Delaware resident of the Six Nations reserve in Canada, Albert Shequaqknind Anthony) in Series II. Research Notes and Drafts A. Indian Research. Note that there is also considerable Delaware material filed under "Ohio Tribes," particularly in land claims cases, and researchers should view the Ohio entry as well. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Language:English
Date:1984
Contributor:Hanks, Christina Johannsen, 1950-
Subject:Anthropology | Ethnography | Art | Indian artists | Art | Politics and government | History
Type:Text
Genre:Dissertations
Extent:292 pages
Description: This dissertation was submitted to the anthropology department of Brown University by Christina Barbara Johannsen (later Hanks) in 1984. The author was also the founding director (and later on the Board of Directors) of the Schoharie Museum of the Iroquois Indian and a trustee of the Mohawk Caughnawaga Museum. The dissertation is based on fieldwork with Haudenosaunee artists and craftspeople and in museum collections. The author attempted to draw from Haudenosaunee communities through the United States and Canada to show how modern Haudenosaunee art has become "a means of maintaining and expressing a sense of Iroquois identity in a non-Iroquois world," and that the 1970s were in particular a moment of efflorescence as the People of the Longhouse asserted their identity through political activism and art.
Collection:Efflorescence and identity in Iroquois arts (Mss.970.6.J57e)
Culture:
Zuni includes: A:shiwi
Séliš includes: Salish, Flathead
Seneca includes: Onöndowága
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Pawnee includes: Chaticks si Chaticks, Chatiks si Chatiks
Sahaptin includes: Shahaptin
Purépecha includes: Tarascan (pej.), P'urhépecha
Navajo includes: Diné, Navaho
Kiowa includes: Ka'igwu
Haudenosaunee includes: Iroquois, Onkwehonwe
Kaingang includes: Caingangue, Kanhgág
Cree includes: Nēhiyaw, Cri
Language:English
Date:1935-1937
Contributor:Singer, Ernestine H. Wieder
Subject:Anthropology | Archaeology | Economic conditions | Guatemala--History
Type:Text
Genre:Notes
Extent:2 volumes, 150 p.
Description: These items include notes on "primitive economics" (Incan) for A. Irving Hallowell and from seminars with Linton Satterthwaite (on Mayan architecture), E. B. Howard (on problems of the Clovis site in New Mexico), and others at the University of Pennsylvania. There are also notes taken at the 1936 meeting of the American Anthropological Association of papers by various anthropologists in attendance, including Ruth Benedict, Frederica de Laguna, Waiter Dyk, William N. Fenton, Alfred V. Kidder, David G. Mandelbaum, George P. Murdock, Arthur C. Parker, Elsie Clews Parsons, Gladys A. Reichard, William A. Ritchie, Linton Satterthwaite, Gene Weltfish, and others regarding Cree, Flathead, Iroquois (Haudenosaunee), Kaingang (Southern Brazil), Kiowa, Mayan, Natchez, Navajo, Ojibwa, Pawnee, Pueblos, Sahaptin, Saulteaux, Siouan, Tarascan, Tonawanda (Seneca), Zuni, etc.
Collection:Ernestine H. Wieder Singer notes (Mss.970.1.Si6)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1974
Contributor:Campisi, Jack
Subject:Anthropology | Warfare | Trade | Economic conditions | Kinship | Religion | Government relations | Land tenure | Politics and government | Social life and customs | Rites and ceremonies | Diplomacy | New York (State)--History | Wisconsin--History | Wisconsin--History | Migration | Marriage customs and rites
Type:Text
Genre:Dissertations
Extent:520 pages
Description: This dissertation by anthropologist Jack Campisi was submitted to the State University of New York at Albany in 1974. The author organized the dissertation into chapters on methodology; war, trade, and change in Oneida society, 1600 to 1810; culture and history of the Wisconsin Oneidas; contemporary society of the Oneidas of Wisconsin; history and culture of the Oneida of the Thames; conflict and division in Oneida society, 1900-1934; contemporary society of the Oneidas of the Thames; the Oneidas of New York, 1840-present; and a conclusion with various approaches to comparing the ecologies, kinship systems, belief systems, political systems, and intra- and inter-tribal relations of the three communities as Campisi seeks to assess the evolving identities and ability to perform "boundary maintence" of each Oneida community. Campisi was a recipient of an APS Phillips Fund grant, and donated this item to the Society.
Collection:Ethnic identity and boundary maintenance in three Oneida communities (Mss.970.3.C15e)
Culture:
Language:English
Date:circa 1668-1990, bulk circa 1936-1974
Contributor:Wallace, Anthony F. C., 1923-2015 | Fenton, William N., (William Nelson), 1908-2005 | Wallace, Paul A. W. | Deardorff, Merle H., 1890-1971 | Smith, Mina Brayley | Akweks, Aren | Ka-Hon-Hes | Gansworth, Nellie | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Personality | Psychology | Mythology | Clothing and dress | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents.
Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams.
There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka).
Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)