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Culture:
Schitsu'umsh includes: Coeur d'Alene, Skitswish
Language:Coeur d'Alene | English
Date:1908; Circa 1910; 1930s
Contributor:Boas, Franz, 1858-1942 | Powell, John Wesley, 1834-1902 | Reichard, Gladys Amanda, 1893-1955 | Teit, James Alexander, 1864-1922
Subject:Ethnography | Linguistics | Religion | Stories
Type:Text
Genre:Stories | Vocabularies
Extent:435 pages; 1 notebook
Description: The Coeur d'Alene materials in the ACLS collection consist mainly of 3 items in the "Coeur d'Alene (Schitsu'umsh)" section of the finding aid. One is Reichard's "Coeur d'Alene Indian texts" (item S1g.1) containing 51 texts without translations. Two items (S1g.2 and S1g.3) recorded by James Teit consist of Coeur d'Alene vocabularies, some relating to material culture and religion. In the "Thompson (Nlaka'pamux)" section of the finding aid, Teit's "Field notes on Thompson and neighboring Salish languages" (item S1b.7) includes some Coeur d'Alene information, though the extent is undetermined as these notebooks are very complicated and have not yet been fully indexed. "Suffixes in Thompson, with variants in other Salish languages" (item S1b.12) contains some incidental Coeur d'Alene terms written in.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Language:English | Okanagan (nsyilxcən)
Date:1979-1982, 1987-1991
Contributor:Ackerman, Lillian A. (Lillian Alice) | Bessell, Nicola | Gabourie, Sophie | Arcasa, Isabel
Subject:Linguistics | Religion | Washington (State)--History
Type:Text
Genre:Correspondence | Elicitation sessions | Essays | Notebooks | Interviews | Reports | Vocabularies
Extent:267 pages
Description: The Colville materials in the Phillips Fund collection consist of 3 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Ackerman and Bessell.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Date:1985
Contributor:Kroeber, Paul D. | George, Mary
Subject:Folklore | Linguistics | Religion | British Columbia--History
Type:Sound recording
Genre:Elicitation sessions | Stories | Vocabularies
Extent:5 audiocassettes (5 hr., 7 min.) : DIGITIZED
Description: Field recordings made in Sliammon, British Columbia in August 1985 by Paul D. Kroeber with consultant Mary George. Predominantly consists of linguistic elicitation of Comox words and phrases. Includes a brief Shaker narrative. (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Comox field recordings (Mss.Rec.153)
Culture:
Date:1783-1817
Contributor:Barton, Benjamin Smith, 1766-1815 | McAtee, William L.
Subject:Botany | Health | Linguistics | Religion | Rites and ceremonies | Zoology
Type:Text
Genre:Correspondence | Vocabularies
Extent:107 pages
Description: These letters authored by Benjamin Barton Smith to various correspondents discuss Indian vocabulary words for birds, earthquakes, and animals of their domestic economy. Smith solicits information about Indian beliefs about health, nursing, menstration, animal sacrifice, Indian Bible, origins of Indian tribes, white race, Orthography and spelling, chief's political power, and comparative linguistic analysis between Indian and Asiatic languages.
Collection:Violetta Delafield-Benjamin Smith Barton Collection (Mss.B.B284d)
Culture:
Cree includes: Nēhiyaw, Cri
Language:English | Cree, Plains
Date:1925; Circa 1935; 1948; 1949;
Contributor:Achenam, Harry | Achenam, Maggie | Ahenakew, Edward | Bloomfield, Leonard, 1887-1949 | Constant, Jerry | Cook, Sam | Moostoos, James | Moostoos, Susan | Skinner, Alanson, 1886-1925 | Starblanket, Chief | Teit, James Alexander, 1864-1922
Subject:Canoes and canoeing | Dance | Genealogy | Folklore | Linguistics | Material culture | Religion | Saskatchewan--History | Treaties | Warfare | Windigo
Type:Text
Genre:Abstracts | Autobiographies | Correspondence | Drawings | Stories
Extent:830 pages
Description: The Cree materials in the ACLS collection are Plains Cree materials predominantly from Saskatchewan and are located in the "Cree" section of the finding aid. "Plains Cree texts, "Series Two: Syllabary Texts from Sweet Grass Reserve"" (item A1.1) recorded by Harry Achenam of Sweetgrass Reserve (and previously attributed to Leonard Bloomfield), contains 67 unpublished stories written in Cree syllabics. The other primary materials are several items (64-68 and 70) by Edward Ahenakew, written in English, concerning his family's genealogy, methods for tanning leather and building canoes, accounts of medicine practices and conjuring, and stories of little people, Wetikoo (or Wihtigo, Windigo), and other non-human beings. Many of these stories were given by various consultants such as Chief Starblanket of Ahtahkakoop, Jerry Constant, James Moostoos, and Susan Moostoos.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Cree includes: Nēhiyaw, Cri
Language:English | Cree, Swampy
Date:April 15, 1872; April 30, 1945; October 1, 1948
Contributor:Young, Egerton Ryerson, 1840-1909 | Ahenakew, Edward
Subject:Linguistics | Missions | Religion | Manitoba--History | Ethnography | Genealogy
Type:Text
Genre:Vocabularies | Correspondence | Essays
Extent:3 items
Description: Young's "Rossville Mission Indian vocabularies," Cree vocabulary collected at the Rossville Mission near Norway House, Manitoba. Ahenakew's "The Cree Indians' theology," discusses various Cree conceptions of Muneto; describes attempt to acquire personal Muneto; mentions sun dance for Thunderbird. Letter from Ahenakew to Paul A. W. Wallace, transmits genealogy of his family and information on Skunkskin. Hopes to write on Metawiwin societies, mentions Tar Blanket and Susukwamoos as high in Metawiwin. People at Ahenakew's reserve have been Christian for four generations; has to travel to get ethnographic information.
Collection:Miscellaneous Manuscripts Collection (Mss.Ms.Coll.200)
Culture:
Cupeño includes: Kuupangaxwichem
Date:ca.1959-1975
Contributor:Bright, William, 1928-2006 | Carillo, Fr. J. M. | Nolasquez, Roscinda | Galloway, Anne
Subject:Linguistics | Language study and teaching | California--History | Religion
Type:Text
Genre:Newspaper clippings | Books | Grammars | Vocabularies
Extent:0.25 linear feet
Description: William Bright's small Cupeño collection consists of publications on Cupeño lexica, newspaper clippings collected during the 1960s, a history of a Californian mission (Series 2), and a comparative Takic language lexical slip file (Series 5).
Collection:William O. Bright Papers (Mss.Ms.Coll.142)
Culture:
Date:1838-1938 (bulk 1930s)
Contributor:Deloria, Ella Cara | Boas, Franz, 1858-1942 | Burlin, Natalie Curtis, 1875-1921 | Bushotter, George, 1860-1892 | Densmore, Frances, 1867-1957 | Dorsey, James Owen, 1848-1895 | Herzog, George, 1901-1983 | Pond, Gideon H. (Gideon Hollister), 1810-1878 | Pond, Samuel W. (Samuel William), 1808-1891 | Riggs, Stephen Return, 1812-1883 | Walker, Luke C. | Tiger, Annie | Deloria, Vine, Sr., 1901-1990 | Schmidt, George | Standing Bull | Heḣákawį (Mrs. Andrew Knife) | Rabbit, White, Mrs. | Vlandry, Emma | White Face, Mrs. | Long Wolf | Fire Thunder, Angelique | Fire Thunder, Edgar | Ten Fingers, Asa | Eagle, Johnson | Robertson, W. M. | Bad Wound, Robert | Bissonette, Fred | Station, Philip | Day, David | LastHorse, Joe | Sword, George | Amos | Frazier, Joseph | Paints-Yellow, Joseph | Standing Holy | Old Bull | Ghost Bear | Robinson, Philip | Matthews, G. Hubert | Seytter, Emil
Subject:Education | Ethnography | Games | Hunting | Humor | Linguistics | Minnesota--History | Missions | Music | North Dakota--History | Personal names | Politics and government | Religion | Social life and customs | South Dakota--History | Warfare
Type:Text
Genre:Autobiographies | Calendars | Censuses | Correspondence | Dictionaries | Drawings | Speeches | Stories | Vocabularies
Extent:7500+ pages, 3300+ slips; 2 notebooks
Description: The Dakota and Lakota materials in the ACLS collection consist of a very large and diverse set of materials, and are located in the "Dakota" section of the finding aid, which provides a detailed listing of all contents. The vast majority of these materials were composed and assembled by Ella Deloria during the 1930s, both recorded from contemporary speakers and from various historical manuscript sources, which were sent to Franz Boas. The bulk of Deloria's materials are stories and speeches in typewritten manuscript form, with a transcription in the original language, followed by a literal word-for-word translation, then a free translation in English, and a section of footnotes commenting upon the original text and translation decisions. Some of her manuscripts occasionally lack one or more of these sections. These texts cover a wide range of topics, from traditional narratives, historical accounts, autobiographical stories, descriptions of games, customs, ceremonies, etc., and speeches, often concerning political affairs and economic conditions from the late-19th century to the 1930s. Names of numerous speakers are also given in the manuscripts themselves. Some of these materials were published, but most were not. Note that Deloria identifies the language recorded by using the terms "Teton" for Lakota language, and "Santee" and "Yankton" to indicate Eastern and Western dialects of Dakota language. The collection also includes a much smaller amount of material by Boas and others, primarily consisting of linguistics notes and musical analysis. A full list of places where the material was recorded has not yet been assembled.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Date:1880-1932
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Calhoun, Morgan, 1863?-1927 | West Long, Will, 1870-1947 | Mooney, James, 1861-1921 | Wolf, James | Witthoft, John
Subject:Botany | Ethnography | Medicine | Religion | Linguistics
Type:Text
Genre:Notebooks | Diaries | Account books | Records | Ledgers | Vocabularies | Transcriptions
Extent:22 items
Description: The Frank Speck Cherokee Collection consists of diaries, accounts, and medicinal texts in Cherokee (syllabary) collected by Will West Long and Morgan Calhoun, accompanied by notes by Speck and John Witthoft. These include several diaries kept by Long (mostly 1904-1917), records of the Gadugi (a Cherokee mutual aid group), accounts, records of births and deaths at Big Cove, and material collected on Cherokee botany collected by James Mooney in 1887. Several of the items contain information on Cherokee medicine, including formulae and curing charms. Many of these items have been designated as culturally sensitive and may not be reproduced, nor photographed in the Reading Room.
Collection:Frank Gouldsmith Speck Cherokee Collection (Mss.572.97.Sp3L)