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Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1974
Contributor:Campisi, Jack
Subject:Anthropology | Warfare | Trade | Economic conditions | Kinship | Religion | Government relations | Land tenure | Politics and government | Social life and customs | Rites and ceremonies | Diplomacy | New York (State)--History | Wisconsin--History | Wisconsin--History | Migration | Marriage customs and rites
Type:Text
Genre:Dissertations
Extent:520 pages
Description: This dissertation by anthropologist Jack Campisi was submitted to the State University of New York at Albany in 1974. The author organized the dissertation into chapters on methodology; war, trade, and change in Oneida society, 1600 to 1810; culture and history of the Wisconsin Oneidas; contemporary society of the Oneidas of Wisconsin; history and culture of the Oneida of the Thames; conflict and division in Oneida society, 1900-1934; contemporary society of the Oneidas of the Thames; the Oneidas of New York, 1840-present; and a conclusion with various approaches to comparing the ecologies, kinship systems, belief systems, political systems, and intra- and inter-tribal relations of the three communities as Campisi seeks to assess the evolving identities and ability to perform "boundary maintence" of each Oneida community. Campisi was a recipient of an APS Phillips Fund grant, and donated this item to the Society.
Collection:Ethnic identity and boundary maintenance in three Oneida communities (Mss.970.3.C15e)
Date:1700s-1989
Contributor:Stevens, Harry R., (Harry Robert), 1914-
Subject:Biography | Economic conditions | Ethnography | Ohio--History | Linguistics | Physical anthropology | Politics and government | Religion | Social life and customs | Warfare
Type:Sound recording | Still Image | Text
Genre:Biographies | Censuses | Essays | Government documents | Grammars | Vocabularies
Extent:40 linear feet
Description: This collection consists almost entirely of photocopies of secondary and primary materials relating to Shawnee history and culture, and the history of the Ohio River region. The majority of the materials are copies of published sources, from the 18th to 20th century, with Stevens' notes on them. The collection is organized according to the topics by which Stevens kept his copies and notes, covering a very broad range of subject matter. The audio recordings are copies of recordings (Shawnee only) housed at the Library of Congress.
Collection:Harry Stevens Papers (Mss.Ms.Coll.99)
Culture:
Seneca includes: Onöndowága
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1920-1939
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Barbeau, Marius, 1883-1969 | Mooney, James, 1861-1921 | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Parker, Arthur Caswell, 1881-1955 | Curtin, Jeremiah, 1835-1906
Subject:Population | Folklore | Material culture | Hunting | Architecture | Pottery | Music | Drums | Clans | Politics and government | Social life and customs | Kinship | Religion | Animals | Games | Rites and ceremonies | Ethnography
Type:Still Image
Genre:Lecture notes | Bibliographies | Notes | Charts
Extent:1 folder
Description: The Haudenosaunee materials in the Hallowell papers are located in Series V. There are postcards of museum exhibits featuring Iroquois culture in the "American Indian" series of folders. The rest of the materials are concentrated in the folder labled "Eastern Woodlands." These items include information on material culture, the social organization of the confederacy, a chart of relational systems of clans, kinship, and genealogy. Specific topics includ Huron Mythology, Oneida magic, Seneca secret societies and genealogy. Some of this material is culturally sensitive and may be restricted.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Language:English
Date:circa 1668-1990, bulk circa 1936-1974
Contributor:Wallace, Anthony F. C., 1923-2015 | Fenton, William N., (William Nelson), 1908-2005 | Wallace, Paul A. W. | Deardorff, Merle H., 1890-1971 | Smith, Mina Brayley | Akweks, Aren | Ka-Hon-Hes | Gansworth, Nellie | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Personality | Psychology | Mythology | Clothing and dress | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents.
Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams.
There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka).
Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Date:1881; 1895; 1909; 1932
Contributor:Cuoq, J. A. (Jean André), 1821-1898 | Fenton, William N., (William Nelson), 1908-2005 | Fogelson, Raymond D. | Hale, Horatio, 1817-1896 | Harrington, M. R. (Mark Raymond), 1882-1971 | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Siebert, Frank T. (Frank Thomas), 1912-1998 | Speck, Frank G. (Frank Gouldsmith), 1881-1950
Subject:History | Treaties | Warfare | Linguistics | Rites and ceremonies | Social life and customs | Religion | Cosmology | Ethnography | Population
Type:Text
Genre:Dictionaries | Grammars | Vocabularies
Extent:178 pages
Description: The Haudenosaunee materials in the Frank Siebert Papers are confined mostly to Series III, subsection C, "Texts." On interest are early historical accounts from the 17th century; accounts by Iroquois informants; and a relatively small amount of linguistic materials.
Collection:Frank Siebert Papers (Mss.Ms.Coll.97)
Culture:
Havasupai includes: Havsuw' Baaja
Language:English | Havasupai-Walapai-Yavapai
Date:1881
Contributor:Cushing, Frank Hamilton, 1857-1900
Subject:Arizona--History | Religion | Rites and ceremonies | Social life and customs
Type:Text
Genre:Notebooks
Extent:1 notebook
Description: The Havasupai materials in the Elsie Clews Parsons papers consist of one notebook on the Havasupai language recorded by Frank Hamilton Cushing found in Subcollection II, Series IV, "Research Notes." Some of this material may be restricted due to cultural sensitivity or privacy concerns. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Ho-Chunk includes: Winnebago, Hoocąk
Date:1908-1930 and undated
Contributor:Radin, Paul, 1883-1959 | Blowsnake, Sam
Subject:Linguistics | Siouan languages | Anthropology | Medicine | Religion | Social life and customs | Folklore | Dance | Funeral rites and ceremonies | Warfare | Personal names | Clans | Rites and ceremonies | Peyote | Origin | Wisconsin--History
Type:Text
Genre:Field notes | Notebooks | Notes | Drafts | Essays | Stories | Dictionaries | Autobiographies | Speeches
Extent:49 items
Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Date:1883-1892, 1920-1924, 1929-1932, 1936, 1938-1940
Contributor:Boas, Franz, 1858-1942 | Bunzel, Ruth Leah, 1898-1990 | Cochise, George | Crow-wing | Dellenbaugh, Frederick Samuel, 1853-1935 | Forde, C. Daryll | Lowie, Robert Harry, 1883-1957 | Parsons, Elsie Worthington Clews, 1874-1941 | Stephen, Alexander M. | White, Leslie A. | Whorf, Benjamin Lee, 1897-1941
Subject:Arizona--History | Folklore | Kinship | Material culture | Museums | Religion | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Correspondence | Diaries | Notebooks | Photographs | Stories
Extent:24 notebooks, 300+ pages
Description: The Hopi materials in the Elsie Clews Parsons papers consist of a large amount of material found in several different section of the collection. In Subcollection I, Series II, "Notes, manuscripts, etc.", item 18 includes the notebooks of Alexander Stephen from 1885-1892; item 51 includes a significant number of photographs from Hopi communities from the period of 1918-1926; and items 46 and 61 also contain briefer manuscript materials relating to Hopi ceremonies. In Subcollection II, Series I, "Professional Correspondence", a number of Correspondences pertain to Hopi matters, particularly Parsons' correspondence with Franz Boas, Ruth Bunzel, Frederick Dellenbaugh, C. Daryll Forde, Robert H. Lowie, Leslie White, and Benjamin Whorf. In Subcollection II, Series III, "Lectures and Manuscripts", there are proofs and drafts related to Parsons' publication of Alexander Stephen's "Hopi Journal." In Subcollection II, Series IV, "Research Notes" there is a large number of Parsons' field notebooks from multiple visits to different Hopi communities. Some portion of this material may be restricted due to cultural sensitivity or privacy concerns.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Date:1960, 1963, 1965-1970, 1973, 1976-1978, 1988-1989, 1994, 2006
Contributor:Black, Robert A., 1927- | Cameron, Catherine M. | Hodge, C. T. (Carleton Taylor), 1917-1998 | Jeanne, LaVerne M. | Kealiinohomoku, Joann W. | Masayesva, LaVerne | McChesney, Lea S. | Roark-Calnek, Sue N., 1936- | Schepers, E. M. | Seaman, P. David | Swanson, Richard Alan, 1947- | Voegelin, C. F. (Charles Frederick), 1906-1986 | Wheeler-Voegelin, Erminie, 1903-1988
Subject:Arizona--History | Dance | Folklore | Linguistics | Material culture | Music | Pottery | Religion | Rites and ceremonies | Social life and customs | Stories
Type:Still Image | Text
Genre:Bibliographies | Dictionaries | Dissertations | Essays | Interviews | Photographs | Reports | Stories | Transcriptions
Extent:1286 pages, 11 photographs
Description: The Hopi materials in the Phillips Fund collection consist of 18 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Black, Cameron, Hodge, Jeanne, Kealiinohomoku, Masayesva, McChesney, Schepers, Seaman, Swanson, and Voegelin. Some of these materials may be restricted due to cultural sensitvity or privacy considerations.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)