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Culture:
Nez Perce includes: Niimíipu
Date:1987-1991, 1996-1998
Contributor:Ackerman, Lillian A. (Lillian Alice) | Axtell, Horace | Baksi, Shila | James-Stern, Elizabeth | Jones, Judy A.
Subject:Idaho--History | Kinship | Linguistics | Music | Powwows | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Censuses | Elicitation sessions | Essays | Field notes | Photographs | Reports | Transcriptions | Vocabularies
Extent:708 pages, 3 photos
Description: The Nez Perce materials in the Phillips Fund collection consist of 4 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Ackerman, Baksi, James-Stern, and Jones.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Nuu-chah-nulth includes: Nootka, Nutka, Aht, Westcoast
Language:Ditidaht | English | Nuu-chah-nulth
Date:1970, 1972, 1991-1998, 2000-2005; 2015
Contributor:Bessell, Nicola | Chipps, Mary | Dick, Mary Jane | Edgar, Joe | Harkin, Michael | Kim, Eun-Sook | Klokeid, Terry J. | Nakayama, Toshihide | Wojdak, Rachel | Woo, Florence | Davidson, Matthew
Subject:British Columbia--History | Folklore | Linguistics | Rites and ceremonies | Social life and customs
Type:Text | Sound recording
Genre:Elicitation sessions | Essays | Field notes | Reports | Stories | Vocabularies
Extent:733 pages, 1 USB flash drive
Description: The Nuu-chah-nulth materials in the Phillips Fund collection consist of several items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Bessell, Davidson, Harkin, Kim, Klokeid, Nakayama, Wojdak, and Woo.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English | Chippewa | Ojibwa, Northwestern
Date:1932-1949
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Berens, William, 1866-1947 | Berens, Gordon | Bigmouth, Adam | Watrous, B. | Keeper, John | Keeper, Alec | Felix, Arthur | Bear, James | Swain, Alec | Wigwaswatik | Levique | Everett, William | Potci | Dunsford | Kagikeasik | Pudrin, Mrs. | Boucher, Mary | Miller, Jane | Cret, Willie | Maman
Subject:Architecture | Drums | Ethnography | Clothing and dress | Hunting | Psychology | Animals | Personal names | Linguistics | Kinship | Material culture | Folklore | Medicine | Religion | Medicine | Basketry | Genealogy | Economics | Linguistics | Sexuality | Diseases | Blood quantum | Rites and ceremonies | Tools | Tattoing | Maps | Cosmology
Type:Text | Cartographic | Still Image
Genre:Biographies | Drawings | Field notes | Notebooks | Bibliographies | Notes | Diaries | Correspondence | Vocabularies | Charts | Interviews | Photographs | Pictographs | Rorschach tests | Sketches | Stories | Vocabularies | Autobiographies | Maps
Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Onondaga includes: Onöñda'gega'
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1891-1901, 1908, 1936-1949, 1951-1952, 1968-1971, 1986, 1992, 1995
Contributor:Bradley, James W. | Fenton, William N., (William Nelson), 1908-2005 | Kurath, Gertrude Prokosch | Skye, Howard | Skye, Hubert | Skye, James | Skye, Mabel | Van Every, George | Woodbury, Hanni
Subject:Kinship | Linguistics | New York (State)--History | Ontario--History | Politics and government | Rites and ceremonies | Social life and customs
Type:Text
Genre:Correspondence | Essays | Field notes | Speeches
Extent:.5 linear feet
Description: The Onondaga materials in the Fenton papers include multiple correspondents in Series I, such as Onondaga Nation, Howard Skye, and James Skye. In Series III, see ""Concerning the League: a motif analysis of the Gibson-Goldenweiser version of the Deganawidah Epic," "The Funeral of Tadodaho: Onondaga of Today," and "Sir William Johnson Carries the Ritual of Condolence over the Path to Onondaga, 1756." In Series IV, see articles by Bradley, Kurath, and Woodbury. Series VI includes "Onondaga Longhouse Food Spirit Festival." Series VIII-A, Series VIII-B, and Series VIII-F, include several folders of Onondaga-related materials. Some of these materials are restricted due to cultural sensitivity concerns.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)
Date:1986-2003
Contributor:Cahwee, Bill | Cahwee, Mose | Wallace, Pamela S.
Subject:Kinship | Oklahoma--History | Tennessee--History | Language study and teaching | Rites and ceremonies | Social life and customs
Type:Sound recording | Still Image | Text
Genre:Censuses | Correspondence | Interviews | Photographs | Field notes | Notebooks | Essays | Genealogies
Extent:20.5 linear feet; 3,000+ photographs; 170 hours
Description: The Pamela Wallace Papers include the full range of professional correspondence, research files including extensive copies of historical documents, works by Wallace, and a sizeable portion consisting of tapes recording Yuchi language classes, genealogical interviews, and tribal matters. The collection includes over 3,000 images of the social and ceremonial dances of the Yuchi people, consisting of 350 color slides, 1,300 color and black and white photographs with 1,400 color negatives.
Collection:Pamela Wallace papers (Mss.Ms.Coll.130)
Culture:
Date:1908-1933
Contributor:Andrade, Manuel José, 1885-1941 | Frachtenberg, Leo Joachim, 1883-1930 | Howeattle, Arthur | George, Hallie B. | Reagan, Albert B., 1871-1936
Subject:Folklore | Medicine | Linguistics | Religion | Rites and ceremonies | Music | Psychology | Basketry | Washington (State)--History | Trade | Warfare | Fishing | Sign language | Social life and customs | Education
Type:Still Image | Text
Genre:Drawings | Field notes | Grammars | Maps | Notebooks | Songs | Stories | Vocabularies | Place names
Extent:817 loose pages; 21 notebooks; approx. 4,800 word slips; 1 map
Description: The Quileute collection in the ACLS collection consists of a large body of materials located primarily in the "Quileute" section of the finding aid. These materials were recorded primarily by Albert Reagan, Leo Frachtenberg, and Manuel Andrade. Reagan was an Indian agent and teacher at the Quileute Day School. His materials (item W3a.10, "Quileute ethnology"), dated from 1908-1913, primarily include drawing made by students at the Quileute Day School. These images include pencil and ink sketches, color crayon drawings, watercolors, and gelatin silver prints of utensils, canoes, drums, rattles, toys, arrows, masks, totems, and decorative patterns. Frachtenberg's materials date from roughly 1915 to 1922 and contain detailed ethnographic and linguistic information, split up into several different listed items. Andrade's work followed shortly after Frachtenberg and concerns primarily linguistic information and additional stories. Arthur Howeattle is a prominent Quileute consultant for some of these items. Some additional materials comparing the Quileute and Chemakum languages can be found in the "Chimakum" section of the finding aid (items W3b.1, W3b.2, and W3b.4), as well as comparisons of Quileute and Nuu-chah-nulth in the "Nootka" section of the finding aid (item W2a.13).
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Seneca includes: Onöndowága
Date:1911, 1946, 1947, 1950
Contributor:Barbeau, Marius, 1883-1969 | Hill, Ezechiel | Harris, Zellig S. (Zellig Sabbettai), 1909-1992 | Hickerson, Harold, 1923- | Hickerson, Nancy Parrott | Sapir, Edward, 1884-1939 | Turner, Glen D.
Subject:Ethnography | Kinship | Linguistics | Rites and ceremonies | Stories
Type:Sound recording | Text
Genre:Field notes | Stories
Extent:290 pages; 5 phonograph discs; 1 notebook
Description: The Seneca materials in the ACLS collection consist primarily of materials found in the "Seneca" section of the finding aid. This section includes Seneca vocabulary and grammatical notes recorded by Marius Barbeau at Grand River (item I1e.1), as well as texts, audio recordings, and grammatical notes recorded by Zellig Harris (items I1e.2 and I1e.3). In the "Algonkian" section, Sapir's "Notes on Seneca, Mohawk, Delaware, Tutelo, Abenaki, Malecite, Micmac, Montagnais, and Cree [and Algonquian]" (item I1.2) includes brief vocabulary and texts in Seneca from Grand River in 1911. In the "Iroquois" section, some information on Seneca speakers and language are found in Hickerson's "Material on Iroquois dialects" (item I1.3), a study of Iroquoian languages.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1798-1977, bulk 1941-1977
Contributor:Wallace, Anthony F. C., 1923-2015 | Deardorff, Merle H., 1890-1971 | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Extent:52 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 52 folders of items directly pertaining to the Seneca have been identified. Seneca materials can be difficult to disentangle from the plethora of items relating to the Haudenosaunee (Iroquois) and to Wallace's work on indigenous religions and cultural revitalization more generally. Researchers should therefore also see the Wallace Papers entries for the Haudenosaunee and Tuscarora and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Of the materials explicitly linked to the Seneca, many relate to Wallace's ongoing study of Seneca history and culture. This interest was the basis of several publications, most notably the landmark book "Death and Rebirth of the Seneca" (1970) as well as many articles on Handsome Lake, religion, and cultural revitalization. Such items can be found in Series I. Correspondence, Series II. Research Notes and Drafts, Series XI. Maps, and Series XII. Graphics. Of particular note is Wallace's lengthy correspondence (located in both Series I and II) with historian Merle H. Deardorff regarding Seneca history and culture. There is also some correspondence with Jesse Cornplanter. Other relevant correspondence files include those of the American Philosophical Society, Dwight Lewis Chamberlain, Norma Cuthbert, Vine Deloria, Bob Gabor, Charles Garrad, Randy Gorske, Barbara Graymont, N. Perry Jemison, Randy Alan John, Gertrude Kurath, Weston La Barre, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Ernest Miller, Oscar Nephew, the New York State Library, Arthur Caswell Parker, Arthur Piepkorn, V. R. Potmis, Egon Renner, Mrs. Douglas Snook, Frank Speck, William Sturtevant, Shirley Vanatta, Paul A. W. Wallace, and Susan Williams. Other materials from Wallace's personal scholarship and interests include 3 folders of field notes from Cold Spring in 1951-1952; one folder of items relating to the Kinzua Dam controversy; five folders on the Oh-he-yoh-noh Newsletter of the Allegany Indian Reservation; several copies of and extracts from primary and secondary sources; copies of relevant articles and other and drafts of "Death and Rebirth of the Seneca" and other works. There are also original drawings by Jesse Cornplanter, copies of portraits of Seneca chiefs Cornplanter and Red Jacket, images of "The Chief Red Jacket" and "Squaw of Seneca and Papoose" from the New York Historical Society and a photo of Sarah Pierce of the Allegany Reserve (from Frank Speck) in Series XII. Graphics. Other materials relate to Wallace's work as a researcher and expert witness on behalf of Native American land claims, and include dockets, trial memoranda, and maps relating to "Seneca Nation of Indians and Tonawanda Band of Seneca Indians vs. the United States." These can be found in Series IX. Indian Claims.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:Bulk 1930s-1990s
Contributor:Abrams, George H. J. | Carpenter, Edmund, 1922-2011 | Cornplanter, Jesse J. | Fenton, William N., (William Nelson), 1908-2005 | Gibson, Simeon | Hauptman, Laurence M. | Heron, George D. | Jimerson, Dan M. | Lamb, Gerald | Lazarus, Arthur, Jr. | Ledsome, Thelma | Preston, Jack | Printup, Maribel | Printup, Wayne | Redeye, Clara | Redeye, Sherman | Seneca, Cornelius B. | Seneca, Martin | Seneca, Pauline | Seneca Nation of Indians | Seneca-Iroquois National Museum | Sonosky, Marvin J. | Tooker, Elisabeth, 1927-2004 | Waters, Somerset R. | Wheeler-Voegelin, Erminie, 1903-1988 | Johnny John, Chauncey
Subject:Botany | Kinship | Material culture | Medicine | Museums | New York (State)--History | Ontario--History | Place names | Politics and government | Rites and ceremonies | Social life and customs | Wampum | Music
Type:Text | Still Image | Sound recording
Genre:Correspondence | Essays | Field notes | Genealogies | Maps | Speeches | Songs
Extent:15+ linear feet
Description: Seneca materials make up the majority of the Fenton papers and can be found throughout all sections of the collection. Series I contains correspondence with numerous people on Seneca matters. Noteworthy Seneca correspondents include Simeon Gibson, Clara Redeye, Sherman Redeye, and other individuals such as those listed above. The largest body of material is in Series V, which includes Fenton's notebooks and other documentation from field work at Allegany, Cattaraugus, Tonawanda, and Grand River, beginning in the 1930s through late in his career. This section also includes extensive card files on "Materia Medica" or ethnobotanical information, and Seneca place names. Series VI consists of over 1000 photographs, the majority of which are from Seneca communities in the 1930s-1950s. Series VII contains one audio recording of Seneca songs. Series VIII includes additional field notes and other materials derived mainly from his 1930s fieldwork. Significant portions of these materials may be restricted due to cultural sensitivity, as Fenton's materials frequently pertain to areas of sacred traditional knowledge.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)