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Culture:
Cupeño includes: Kuupangaxwichem
Date:ca.1959-1975
Contributor:Bright, William, 1928-2006 | Carillo, Fr. J. M. | Nolasquez, Roscinda | Galloway, Anne
Subject:Linguistics | Language study and teaching | California--History | Religion
Type:Text
Genre:Newspaper clippings | Books | Grammars | Vocabularies
Extent:0.25 linear feet
Description: William Bright's small Cupeño collection consists of publications on Cupeño lexica, newspaper clippings collected during the 1960s, a history of a Californian mission (Series 2), and a comparative Takic language lexical slip file (Series 5).
Collection:William O. Bright Papers (Mss.Ms.Coll.142)
Culture:
Date:1838-1938 (bulk 1930s)
Contributor:Deloria, Ella Cara | Boas, Franz, 1858-1942 | Burlin, Natalie Curtis, 1875-1921 | Bushotter, George, 1860-1892 | Densmore, Frances, 1867-1957 | Dorsey, James Owen, 1848-1895 | Herzog, George, 1901-1983 | Pond, Gideon H. (Gideon Hollister), 1810-1878 | Pond, Samuel W. (Samuel William), 1808-1891 | Riggs, Stephen Return, 1812-1883 | Walker, Luke C. | Tiger, Annie | Deloria, Vine, Sr., 1901-1990 | Schmidt, George | Standing Bull | Heḣákawį (Mrs. Andrew Knife) | Rabbit, White, Mrs. | Vlandry, Emma | White Face, Mrs. | Long Wolf | Fire Thunder, Angelique | Fire Thunder, Edgar | Ten Fingers, Asa | Eagle, Johnson | Robertson, W. M. | Bad Wound, Robert | Bissonette, Fred | Station, Philip | Day, David | LastHorse, Joe | Sword, George | Amos | Frazier, Joseph | Paints-Yellow, Joseph | Standing Holy | Old Bull | Ghost Bear | Robinson, Philip | Matthews, G. Hubert | Seytter, Emil
Subject:Education | Ethnography | Games | Hunting | Humor | Linguistics | Minnesota--History | Missions | Music | North Dakota--History | Personal names | Politics and government | Religion | Social life and customs | South Dakota--History | Warfare
Type:Text
Genre:Autobiographies | Calendars | Censuses | Correspondence | Dictionaries | Drawings | Speeches | Stories | Vocabularies
Extent:7500+ pages, 3300+ slips; 2 notebooks
Description: The Dakota and Lakota materials in the ACLS collection consist of a very large and diverse set of materials, and are located in the "Dakota" section of the finding aid, which provides a detailed listing of all contents. The vast majority of these materials were composed and assembled by Ella Deloria during the 1930s, both recorded from contemporary speakers and from various historical manuscript sources, which were sent to Franz Boas. The bulk of Deloria's materials are stories and speeches in typewritten manuscript form, with a transcription in the original language, followed by a literal word-for-word translation, then a free translation in English, and a section of footnotes commenting upon the original text and translation decisions. Some of her manuscripts occasionally lack one or more of these sections. These texts cover a wide range of topics, from traditional narratives, historical accounts, autobiographical stories, descriptions of games, customs, ceremonies, etc., and speeches, often concerning political affairs and economic conditions from the late-19th century to the 1930s. Names of numerous speakers are also given in the manuscripts themselves. Some of these materials were published, but most were not. Note that Deloria identifies the language recorded by using the terms "Teton" for Lakota language, and "Santee" and "Yankton" to indicate Eastern and Western dialects of Dakota language. The collection also includes a much smaller amount of material by Boas and others, primarily consisting of linguistics notes and musical analysis. A full list of places where the material was recorded has not yet been assembled.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Language:English
Date:1797; 1822; 1976
Subject:Dance | Music | Anthropology | Folklore | Religion
Type:Text
Genre:Correspondence
Extent:4 items
Description: Four items relating to Dakota materials at the American Philosophical Society. Two 1797 items relate to the work of S. F. Hutchinson. In one, Hutchinson writes to Charles Willson Peale, describing the Calumet dance (Wakon-Mantah) of Naudowessie beyond Lake Pepin and including the score, the notation of music secured from an Indian "priest," and his own comments on the effect of music. In the other, signed by George Turner and Robert Patterson, an APS committee rejects Hutchinson's paper on Indian music as an imposition on the Society. [See also Early Proceedings (1885): 263-264.] The third letter is from Peter S. du Ponceau to Johann S. Vater regarding vocabularies of eight Indian languages, including Shoshoni, Upsaroke, Kenzes, comparative Sioux, etc.. The fourth and final item is a letter from Michael Melody to Murphy D. Smith regarding Rev. Luke Walker, a full-blooded Santee Dakota; J. R. Walker, M.D.; Dr. Walker's "The Sun Dance and Other Ceremonies of the Oglala Division of the Teton Dakota" (Anthropological Papers of the American Museum of Natural History); and the possibility that Dr. Walker is the source of Deloria's "Legends of the Oglala Sioux."
Collection:American Philosophical Society Archives (APS.Archives)
Culture:
Lenape includes: Lenni-Lenape, Delaware
Language:English
Date:1745
Contributor:Brainerd, David, 1718-1747
Subject:Pennsylvania--History | New Jersey--History | Missions | Religion
Type:Text
Genre:Diaries | Journals | Sermons | Travel narratives
Extent:46 pages
Description: Missionary David Brainerd spent much of his life working to convert Native peoples, particularly Stockbridge and Delaware (and Susquehanna-area) Indians, to Protestant Christianity until his death of tuberculosis in 1747. This journal from 1745 recounts Brainerd's time in western Massachusetts, New York, Pennsylvania, and New Jersey, and his encounters with both Native Americans and settlers. The vast majority of the journal depicts Brainerd's time in the Upper Susquehanna River Valley. Brainerd's journals and autobiography were published after his death to promote missionary efforts to Native Americans. However, scholars have determined that these published accounts were largely written by Brainerd and Jonathan Edwards in 1747, when the dying Brainerd returned to New England and resided with Edwards during his final illness. They edited Brainerd's journals to make his efforts appear more successful, hoping to spur others to follow in his footsteps. The journal held at the American Philosophical Society is an original journal that was written by Brainerd during his missionary years and differs from the one published after his death by Jonathan Edwards. See the finding aid for more information about these discrepencies.
Collection:David Brainerd diary, July 14, 1745 - November 20, 1745 (Mss.B.B74j)
Culture:
Odawa includes: Ottawa
Miami includes: Myaamiaki
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:circa 1730-1990, bulk 1947-1956
Contributor:Wallace, Anthony F. C., 1923-2015 | Becker, Marshall Joseph | Witthoft, John | Hunter, William A. (William Albert), 1908- | Weslager, C. A. (Clinton Alfred), 1909-1994
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | Ethnography | Personality | Psychology | Government relations | Politics and government | Ohio--History
Type:Text
Genre:Notes | Essays | Drafts | Essays | Correspondence | Legal documents
Extent:44 folders, 1 box
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 44 folders and one box of materials directly pertaining to the Delaware (also known as Lenape and Munsee) have been identified. Most of these items pertain to Wallace's personal research interest in the Delaware--beginning during his graduate studies, which led to the publication of "King of the Delawares: Teedyuscung, Delaware chief, 1700-1763" (1949), a psychoanalytic ethnohistory based on his masters thesis--and to his work as an expert witness for Native American land claims in the 1950s. There is one box containing research notecards on primary and secondary sources in Series III. Notecards. There are eight folders of notes, drafts, and other materials on Teedyscung, religion and revitalization, women, land, political organization, and other topics in Series IV. Works by Wallace A. Professional. There are two folders on "The Forbidden Path: Teedyuscung's Embassy to the Western Indians in 1760" by William A. Hunter and John Witthoft in Series V. Works by Others. Series IX. Indian Claims contains dockets, articles, notes, tribal histories, reports, etc., relating to Wallace's work as an expert witness for Delaware land claims (and the related land claims of other groups, such as the "Ohio Tribes" and the Haudenosaunee). There are also two folders of materials on the Lenape by Wallace's student Marshall Joseph Becker in Series II. Research Notes and Drafts B. Revitalization and Culture, as well as a folder of correspondence with Becker in Series I. Correspondence. Other relevant correspondence files include those of the American National Biography, Carl Bridenbaugh, Dwight Lewis Chamberlain, Loren C. Eiseley, the Eleutherian Mills--Hagley Foundation, Herbert Goltz, Jennifer King Hodges, William A. Hunter, Ruthe Blalock Jones, Mrs. Samuel P. Kelly, Harry B. Kelsey, Jean Laub, Franklin O. Loveland, Joan Lowe, Arthur Meyes, Russell Moses, Elizabeth Pilant, Claude E. Schaefer, Frank Speck, John Tabor, University of Pennsylvania Press, C. A. Weslager, and David Wyubeek. Finally, there is a folder of material on the history of the Munsee Recitation Festival (from originals in the Buffalo Historical Society and attributed to a Delaware resident of the Six Nations reserve in Canada, Albert Shequaqknind Anthony) in Series II. Research Notes and Drafts A. Indian Research. Note that there is also considerable Delaware material filed under "Ohio Tribes," particularly in land claims cases, and researchers should view the Ohio entry as well. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Lenape includes: Lenni-Lenape, Delaware
Date:1973-1974
Contributor:Roark-Calnek, Sue N., 1936- | Washington, Fred | Wilson, Tom | Dean, Nora Thompson
Subject:Dance | Music | Oklahoma--History | Rites and ceremonies | Religion
Type:Sound recording
Genre:Elicitation sessions | Prayers | Songs
Extent:4 audiocassettes (3 hr., 30 min.) : DIGITIZED
Description: Performances of Lenape ("Delaware") sacred and secular songs with interspersed commentary, commentary on Big House ceremony in Delaware in English, Delaware vocabulary, and prayers. Recorded by Sue Roark-Calnek in Oklahoma in Wann and Dewey, Oklahoma in 1973 and 1974. Some recordings in this collection are restricted due to cultural sensitivity. (NOTE: This material has been digitized. The non-restricted recordings can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Delaware songs and texts (Mss.Rec.106)
Culture:
Dene Thá includes: Slave, Slavey
Language:French | Slavey, South
Date:1930
Contributor:Gouy, Père Edouard
Subject:Linguistics | Dene languages | Missions | Religion | Canada--History
Type:Text
Genre:Microfilms | Dictionaries | Translations
Extent:192 pages
Description: Part of a collection comprised of religious and linguistic materials in various Native American languages. Many were written by Jesuit missionaries of New France. This particular item is a French-Slavey dictionary attributed to Father Edouard Gouy. This dictionary was mimeographed in 15 copies in 1931. From original in possession of Angus Sherwood, Norman Wells, North West Territories, Canada.
Collection:Selected materials, 1676-1930, on Indian linguistics (Mss.Film.453)
Date:circa 1692
Contributor:Gálvez, Mariano, 1794-1862
Subject:Guatemala--History | Linguistics | Religion
Type:Text
Extent:1 volume, 110 leaves
Description: Consists of Catholic texts in the Kaqchikel language, including statement of doctrine, catechism, confessional, brief religious discourses. Also includes a grammar of the Kaqchikel language, which was translated into English by Daniel G. Brinton in APS Proceedings 21 (1884): 345. Donor, Academia de Ciencias de Guatemala, through Mariano Gálvez, 1836.
Collection:Mayan Language Texts, 1553-1727 (Mss.497.43.V42)
Culture:
Language:English
Date:1835-1848
Contributor:Lee, Jason, 1803-1845 | Bangs, Nathan, 1778-1862
Subject:Missions | Methodists | Oregon--History | Religion
Type:Text
Genre:Microfilms | Correspondence
Extent:1 reel
Description: Letters, principally of Rev. Jason Lee to Dr. Nathan Bangs, pertaining to the conduct of the Methodist Mission at Willamette, Oregon, for Flat Head [Salishan or Chinookan peoples], Kalapooya [Kalapuya], and other Indians (the Oregon Mission of the Missionary Society of the Methodist Episcopal Church). From originals held by the Board of Missions, Methodist Church, Philadelphia.
Collection:Documents relating to the Oregon Mission, 1835-1848 (Mss.Film.889)