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Displaying 21 - 27 of 27
Language:English
Date:1815-1865
Contributor:Conyngham, Redmond, 1781-1846 | Porter, Thomas C. (Thomas Conrad), 1822-1901 | Horsfield, Sarah | Parkman, Francis, 1823-1893
Subject:Antiquities | Pennsylvania--History | Material culture | Archaeology | Funeral rites and ceremonies | Petroglyphs
Type:Text
Genre:Correspondence
Extent:7 items
Description: Correspondence regarding materials relating to Pennsylvania Indians. Topics include Redmond Conyngham's letters regarding Indian rock shelters near Buck Mountain, Pennsylvania (where pottery shards and a burial were found) and his donation to the APS of stone implements (stone hammers, etc.) found at an "Indian workshop" near Paradise, Lancaster County, Pennsylvania. Other topics include the efforts of the heirs of Joseph Horsfield to reclaim Francis Parkman's recommendation of a Mr. Dickson "as a suitable person to copy the papers ... in the Horsefield [sic] Collection"; and Thomas C. Porter's letter acknowledging receipt of 50 copies of a communication on Indian rocks in the Susquehanna and noting that the Linnaean Society of Lancaster is making a cast of figures on rocks to present to the APS.
Collection:American Philosophical Society Archives (APS.Archives)
Culture:
Language:English | Abenaki, Eastern
Date:circa 1930s-1960s
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Siebert, Frank T. (Frank Thomas), 1912-1998
Subject:Linguistics | Anthropology | Ethnography | Folklore | Algonquian languages | Funeral rites and ceremonies
Type:Text
Genre:Correspondence | Notes | Notebooks | Stories | Translations
Extent:4 folders, 1 box
Description: The C. F. Voegelin Papers contain correspondence, notes, texts, articles, and other linguistic and ethnographic materials relating to Penobscot language and culture. These are located in both Subcollection I and Subcollection II of the Voegelin Papers. Materials in Subcollection I include correspondence with Frank Siebert (regarding his Penobscot fieldwork, particularly mourning and mortuary customs); 1 box of Ojibwa [Ojibwe], Seneca, and Penobscot notes in Series II. and Penobscot material in Ojibwe Folder #24 in Series VI. Notebooks. In Subcollection II, there is Frank Siebert's "Bumole, The Air Sprite" (a story in Penobscot and in English, sent to Voegelin in 1939) in Series II. Research Notes, Subseries III. Macro-Algonquian; and a Penobscot file in Series V. Card Files.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Language:English | Abenaki, Eastern
Date:1669; 1678; 1725-1796; 1809-1884; 1900-1995
Contributor:Alger, Abby Langdon | Aubéry, Joseph, 1673-1755 | Aubin, George F. | Dana, Carol | Dana, Susie | Day, Gordon M. | Goddard, Ives, 1941- | Laurent, Joseph | Lolar, Louis | Neptune, Arthur | Rasles, Sebastien, 1657-1724 | Seeber, Pauleena MacDougall | Snow, Dean R., 1940- | Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Siebert, Frank T. (Frank Thomas), 1912-1998 | Voegelin, C. F. (Charles Frederick), 1906-1986
Subject:Linguistics | Treaties | Warfare | Education | Archaeology | Population | Genealogy | Politics and government | Religion | Hunting | United States--History--Revolution, 1775-1783 | Maine--History | Music | Calendars | Land claims | Court cases | Material culture | Basketry | Architecture | Place names | United States--History--Civil War, 1861-1865 | Social life and customs | Marriage customs and rites | Divination | Pictographs | Hunting | Trade | Funeral rites and ceremonies | Animals | Folklore | Kinship | Proto-Algonquian languages
Type:Sound recording | Still Image | Text
Genre:Bibliographies | Photographs | Songs | Stories | Censuses | Charts | Newspaper clippings | Legal documents | Maps | Records | Correspondence | Transcriptions | Translations | Dictionaries | Vocabularies | Grammars | Dialogues | Lessons | Sketches
Extent:12 linear feet; 3 hrs. (audio); 5 photographs
Description: The Penobscot materials in the Frank Siebert Papers are concentrated in Series III. Siebert collected census material, treaties and treaty minutes, placenames, with a strong representation of songs, stories, and linguistic materials. There are detailed notes about Indian claims in Maine and genealogical information. There are also educational materials for the teaching of the Penobscot language as well as a wealth of information on Penobscot linguistics. Series V, Siebert's notebooks, have extensive grammatical, phonetic, and vocabulary of the Penobscot language. Both Series III and V reflect Siebert's deep interest in the history of Maine and the Eastern Abenaki including archaeological, pre-history, and colonial era documents such as the Eliot Bible, which Siebert owned a rare copy in his library, which was sold at auction. Series VI and VII contain various drafts of essays on Penobscot culture, language, and history. Series XI contains 5 related photos of Louis Lolar, taken in 1933. Series XII contains approximately 3 hours of Penobscot language recordings, primarily from the 1930s and 1950s.
Collection:Frank Siebert Papers (Mss.Ms.Coll.97)
Language:English
Date:1837-1838
Contributor:Abadie, Eugene Hilarian | Bachman, John, 1790-1874
Subject:Grave robbing | Human remains | Skulls | Phrenology | Anthropometry | Funeral rites and ceremonies | Mounds | Florida--History | Indian Removal, 1813-1903
Type:Text
Genre:Correspondence
Extent:3 items
Description: Letters discussing grave robbing of Indigenous ancestors' remains. Abadie (medical director for General Scott in forcing emigration) has two skulls of Seminole boys, one from tribe of Black Dirt, Hola-Te-Ematha and other from party led by John Cavallo (Cow-A-Gee). Describes Seminole burial practices. Has 3 female heads and 2 male heads from near Okee-Chobee, only 2 of 12 that were not "very offensive." Describes presumed Yemasee mounds. Talks of tuberculosis among the Indians. Treated wife of Cooper, daughter of King Paine, Seminole chief under the Spanish. Abadie follows up to see if skulls arrived, mentions cave near Fort Cap where he is sure there are flat-headed Indian skulls. Bachman has two skulls, one of which is to go to Edinburgh; both belong to Audubon. He will have them drawn if permissible. One skull is Ya-hadjo (Ma-hadjo?), a "grand rascal," other is that of famous chief (Mad Wolf) killed in Florida.
Collection:Samuel George Morton Papers (Mss.B.M843)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English
Date:1903-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Wheeler-Voegelin, Erminie, 1903-1988 | Tantaquidgeon, Gladys | Poole, Earl L. | Witapanóxwe
Subject:Anthropology | Ethnography | Archaeology | Social life and customs | Dance | Funeral rites and ceremonies | Folklore | Social life and customs | Pennsylvania--History | Moravians | Clans | Kinship | Oklahoma--History | Art | Rites and ceremonies
Type:Text
Genre:Correspondence | Notes | Newspaper clippings | Essays | Reports | Transcriptions
Extent:6 folders
Description: Materials relating to Speck's interest in Shawnee language, history, and culture. Includes an essay on Speck's visit to an excavation site at Fort Hill, Pennsylvania in July 1903 in which he identifies the site as Shawnee; a letter from Carl Voegelin and Erminie Wheeler-Voegelin transmitting lists of Shawnee dances to Speck; a letter from Wheeler-Voegelin concerning field data on Shawnee use of false faces; an undated report by Wheeler-Voegelin on general burial traits, including a brief account of field experiences and an 8-page outline of burial, funerary, and condolence procedure; a letter from Gladys Tantaquidgeon concerning Shawnee legends, asking about silk applique techniques, and enclosing news clippings; and 16 pages of Speck's miscellaneous Shawnee notes and correspondence, including two letters from Earl L. Poole (Reading Museum), together with a transcript of a 1747 letter of Conrad Weiser taken from American German Review: 12: 4, 18-19, April 1946, regarding meeting of Shawnees and Count Zinzendorf; a postal card from "C" on grasshopper war; a letter from Wheeler-Voegelin; a letter from War Eagle concerning Bread Dance; 1912 notes on Bread Dance and names given Speck; and notes on Shawnee clans.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English
Date:1931-1942
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | John, Samuel | Swanton, John Reed, 1873-1958 | Fenton, William N., (William Nelson), 1908-2005 | Nash, George | Ruck, Mrs. John
Subject:Anthropology | Ethnography | Linguistics | Rites and ceremonies | Funeral rites and ceremonies | Music | Museums | Specimens | Religion | Adoption
Type:Text
Genre:Correspondence | Notes | Field notes | Drafts | Notebooks
Extent:5 folders
Description: Materials relating to Speck's interest in Tutelo language, history, and culture. These include three letters from Canadian (Grand River, Ontario) Delaware Samuel John concerning John's Tutelo background and Speck's visit to Canadian Delawares; Speck's field notes from Grand River, Ontario on recordings of Tutelo and Onondaga songs and noting the order of rites [see also Speck (1942)]; Speck's Tutelo field notes from Ohsweken including a notebook of 53 pages of ceremonials, an account of Tutelo ceremonial procedure, a note on the Cayuga burial and redressing ceremony, and letters from indigenous consultants George Nash and Mrs. John Ruck concerning museum specimens; 12 pages of miscellaneous notes and correspondence, including a 1-page list of Tutelo names, 2 pages on Longhouse religious ceremonies, 1 note card and 4 pages of reading notes on adoption rites, two letters from John R. Swanton to Speck citing Byrd's History of the Dividing Line for Sappony-Tutelo references and concerning Tutelo linguistic forms and relationships, a letter from William N. Fenton to Speck concerning Tutelo songs and difficulties of attending Seneca longhouse ceremonies, and a letter from H. W. Dorsey (Smithsonian Institution) transmitting a photo of a Tutelo adoption necklace; and an 11-page draft of an essay on Tutulo ceremonies focusing on the adoption rite. (NOTE: portions of these materials pertaining to Tutelo ceremonies may be restricted due to potential cultural sensitivity.)
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)