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Culture:
Date:1914-1943
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Boas, Franz, 1858-1942 | Mooney, James, 1861-1921
Subject:Anthropology | Ethnography | Linguistics | Politics and government | Wampum | Folklore | Maryland--History
Type:Text
Genre:Correspondence | Notes
Extent:3 folders
Description: Materials relating to Speck's study of Nanticoke language, history, and culture. Includes Speck's miscellaneous Nanticoke notes, comprising a letter from Wes (?) to Speck, June 24, 1943, concerning Nanticoke J. Barton Cheyney to Speck, October 31, no year, concerning Delaware-white-Nanticoke relations; James Mooney to Speck, February 15, 1916, concerning Speck's Nanticoke article (1915); Franz Boas to Speck, March 29, 1916, on same subject. [See also Speck (1915).] Other materials include a document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting injustices suffered by Native peoples in the United States and Canada [see also #1755] and Speck's notes on the Tuscarora in Canada, which include names for the Nanticokes in Cayuga, Tuscarora, Mohawk, Seneca, Onondaga, and Oneida; notes on wampum, folklore, and the Canadian Tuscarora; and some Nanticoke vocabulary.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Navajo includes: Diné, Navaho
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:circa 1974
Contributor:Wallace, Anthony F. C., 1923-2015
Subject:Anthropology | Witchcraft | Art | Religion | Material culture
Type:Text
Genre:Essays
Extent:3 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, three folders of materials directly pertaining to the Navajo (called "Navaho" in the finding aid) have been identified. These items are all in Series IV. Works by Wallace A. Professional and include two folders on Wallace's introduction to Evelyn Hatcher's "Visual Metaphors: A Formal Analysis of Navaho Art" (1974) and Wallace's "Psychic Unity of Iroquois and Navaho Witchcraft." See the finding aid for a detailed discussion of Wallace's long and varied career and an itemized list of the collection's contents.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Wyandot includes: Huron, Wendat, Wyandotte, Huron-Wyandot
Odawa includes: Ottawa
Miami includes: Myaamiaki
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English
Date:circa 1951-1953
Contributor:Wallace, Anthony F. C., 1923-2015
Subject:Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Ohio--History | Government relations | Politics and government
Type:Text
Genre:Legal documents | Notes | Essays | Correspondence | Reports
Extent:17 folders; 3 boxes
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 20 items directly pertaining to the peoples Wallace called the "Ohio tribes" have been identified. Most of the materials are are located in Series IX. Indian Claims, and relate to Wallace's work as a researcher and expert witness on behalf of Native American land claims. They include copies of and extracts from primary and secondary sources, research notes, tribal histories, court dockets, trial memoranda, and correspondence. There are also research notecards with notes from primary and secondary sources in Series III. Notecards. Series IV. Works by Wallace, A. Professional contains Wallace's Ohio Indians and Haudenosaunee claims reports to lawyers detailing Haudenosaunee, Shawnee, Delaware, Wyandot, Odawa, Miami, and Illinois occupation of Ohio from 1649-1794. In the same series, B. Creative Writing contains a draft of what Wallace called his "Ohio Novel," a fictionalized account of the murder of John Armstrong, Woodworth Arnold, and James Smith by Delawares in 1744 and subsequent events through the Seven Years' War. However, most of the Ohio items pertain to claims to Ohio lands by the Delaware, Shawnee, and Haudenosaunee (Iroquois), and there is overlap with the entries for each of those groups. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Seneca includes: Onöndowága
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Haudenosaunee includes: Iroquois, Onkwehonwe
Innu includes: Montagnais, Mountaineer
Cree includes: Nēhiyaw, Cri
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1927-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Holden, James E. | Laulin, Gladys | Solenberger, R. R. (Robert R.) | Thayer, B. W. | Burgesse, J. Allan | Woodman, Henry | Downes, P. G. (Prentice Gilbert), 1909- | Hallowell, A. Irving (Alfred Irving), 1892-1974 | Learmouth, D. H.
Subject:Anthropology | Ethnography | Linguistics | Hunting | Religion | Folklore | Social life and customs | Art | Material culture | Specimens | Ontario--History | Québec (Province)--History
Type:Text
Genre:Notes | Correspondence | Reviews | Stories | Maps
Extent:14 folders
Description: Materials relating to Speck's study of Ojibwe language, history, and culture. Includes 15 pages of Tamagami [Temagami First Nation] myths and five texts in English; 21 pages of Matagama Ojibwe [Mattagami First Nation] notes, including a 2-page phonetic key, a letter from Speck to Samuel (i.e., James) Miller of Gogama requesting ethnographic and map data, 2 maps (one of Mattagami hunting territories), typed reading notes, and a sketch of a play for Mattagama Otcipwe [sic]; a Christmas circular letter telling the story of a Chippewa [Ojibwe] boy returning home for Dance; a copy of Speck's favorable review of Sister Bernard Coleman, "Decorative designs of the Ojibwa of northern Minnesota" [Printed, Speck (1949).]; and a brief popular account on Ojibwe hunting territories by Speck, refuting Roosevelt (1889-1896), who had denied that Indians have a sense of property, along with two pages of notes. Also includes several folders of correspondence, including correspondence with A. I. Hallowell in which Hallowell describes a field trip to the Berens River Saulteaux, Sweet Grass Cree (mentions attitude of Cree to Leonard Bloomfield), and Cold Lake Chipewyan, festivals, etc., and a letter from Speck to Hallowell with pencilled responses of Hallowell to questions asked; letters from D. H. Learmouth, a factor for Hudson's Bay Company at Waswanippi, recounting his experiences in adjudicating Matagama land inheritance and providing ethnographic data sought by Speck from Samuel (i.e., James) Miller of Gogama and data on hunting territories; letters from James E. Holden concerning unsuccessful attempts to purchase baskets at Nipigon; letters from J. Allan Burgesse regarding the Matagama Ojibwe and enclosing a drawing of a "flesher"and a list of hunting territories and biographical information on owners; a letter from Robert Solenberger concerning Tonawanda [Seneca] and Chippewa [Ojibwe] women who make baskets and giving their addresses; a letter from B. W. Thayer concerning Ojibwe beadwork found during a Minnesota field trip; a letter from Henry Woodman discussing the decline of crafts among Bear Island Indians (Temagami); a letter from Prentice Gilbert Downes about the circumboreal region, disucssing his visit to Naskapi near Davis Inlet, to Cree, and to Chippewas, along with 2 pages of notes (Speck?) in French-English, discussing changes in Indian culture; and a letter from Speck to Chief Mitchele Buckshot in Maniwaki, Quebec requesting buckskin and beadwork.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:circa 1951
Contributor:Wallace, Anthony F. C., 1923-2015 | Ricciardelli, Catherine Hinckle, 1927- | Ricciardelli, Alex
Subject:Land tenure | Wisconsin--History | New York (State)--History | Land claims | United States. Indian Claims Commission | Anthropology
Type:Still Image | Text
Genre:Correspondence | Legal documents | Notes | Photographs
Extent:5 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents. Though further research might yield more results, five items directly relating to the Oneida (in both New York and Wisconsin) have been identified. Of particular interest might be the correspondence of Wallace's students Alex and Catherine H. Ricciardelli, who did ethnographic fieldwork at St. Regis in the 1950s and wrote Wallace informative letters about their experiences at the reservation. Most other materials concern Wallace's work as a researcher and expert witness on behalf of Native American land claims. In Series IX. Indian Claims, there are three folders labeled as follows: "Oneida Indians--Oneida Nation of New York, et.al. vs. the United States of America, Docket 301" (1951), "Oneida Indians--Oneida of Wisconsin: Correspondence," and "Oneida Indians--Oneida of Wisconsin: Finances." In Series XII. Graphics, in a folder labeled "Berdonnet, Pauline Henriette Hyde de Neuville, vicomtesse de, 1814-1900--Indians of North America," there are several images of Haudenosaunee individuals, including one described as "Mary, Squaw of Oneida Tribe." See also the entries for Haudenosaunee, Seneca, and Tuscarora in the Wallace Papers.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Seneca includes: Onöndowága
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:circa 1925-1967
Subject:Linguistics | Anthropology | Iroquoian languages
Type:Text
Genre:Correspondence | Notes
Extent:3 folders
Description: Three items relating to the Oneida language have been identified in the C. F. Voegelin Papers. In Subcollection I, there is relevant correspondence with Floyd Lounsbury (regarding Oneida, Seneca, and Cherokee work) in Series I. Correspondence; and a folder with a few pages of Oneida notes attributed to Lounsbury in Series V. Research Notes, Subseries V-A: Language Notes. In Subcollection II, is a folder of Oneida materials in Series II. Research Notes, Subseries IV. Macro-Siouan.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Zuni includes: A:shiwi
Tutelo includes: Yesan
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Mi'kmaq includes: Micmac
Mohican includes: Mahican, Muhhekunneuw
Navajo includes: Diné, Navaho
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Abenaki includes: Abnaki
Language:English | Abenaki, Eastern
Date:1908-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Gordon, G. B. (George Byron), 1870-1927 | Day, Gordon M. | Gandy, Ethel | Eckstorm, Fannie Hardy, 1865-1946 | Swadesh, Morris, 1909-1967 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Wilder, Harris Hawthorne, 1864-1928 | Nassau, Robert Hamill, 1835-1921 | Osgood, Cornelius, 1905-1985 | Ranco, Dorothy | Princess Pretty Woman | Nelson, Roland E.
Subject:Anthropology | Ethnography | Social life and customs | Politics and government | Hunting | Religion | Linguistics | Art | Place names | Kinship | Material culture | Museums | Specimens | New England--History
Type:Still Image | Text
Genre:Notes | Correspondence | Essays | Drafts | Stories | Transcriptions
Extent:27 folders
Description: Materials relating to Speck's study of Penobscot language, history, and culture, and his preparation of his book Penobscot Man. This includes several folders of Speck's field notes, notes organized around specific topics (including data not used in Speck's published works), copies and drafts of lectures and essays, correspondence, etc. Topics include Penobscot social organization, calendar system, house furnishings, hunting morality, animal lore, religion, art, sayings, alphabet, counting and measuring, canoe-making, face-painting, texts with interlineal translations, and "Bird Lore of the Northern Indians" (a faculty public lecture at the University of Pennsylvania). Additionally, significant correspondence concerns the preparation, expenses, dissemination, and reception of his Penobscot publications. Other topics of correspondence include Ethel Gandy's monograph on Penobscot art; names of chiefs and their clans; "clown" performances outside of the southwest among the Penobscot, Iroquois [Haudenosaunee], Abenaki, and Delaware; place names; the relationship of Penobscot-Mohegan and Mahican; a comparison of Zuni-Navajo and Red Paint; Tutelo. There is a particularly large folder of Speck's miscellaneous Penobscot notes containing both a variety of notes and correspondence from Penobscot consultants as well as non-Native colleagues. These include letters from Roland E. Nelson (Needahbeh, Penobscot) concerning drum for exhibit; letters from Nelson, Franz Boas, John M. Cooper, William B. Goodwin, E. V. McCollum, and J. Dyneley Prince, all concerning Penobscot Man; Clifford P. Wilson concerning moosehair embroidery; Edward Reman concerning Norse influence on Penobscot; Carrie A. Lyford concerning moose-wool controversy and Ann Stimson's report; Ann Stimson, letter of thanks; Henry Noyes Otis concerning genealogy of Indians named Sias on Cape Cod (Speck marked this Penobscot); Princess Pretty Woman (Passamaquoddy) concerning her dress (apparently at the Penn Museum); Dorothy Ranco (Penobscot) concerning Princess Pretty Woman's dress; Roland W. Mann, concerning site of Indian occupancy according to Penobscot tradition; Ryuzo Torii, letter of introduction. Other miscellaneous items include a 5-page transcript of agreements between Indians of Nova Scotia and the English, August 15, 1749; 2 pages, transcript of agreement of July 13, 1727 (letter of transmittal, Lloyd Price to Miss MacDonald, September 24, 1936); Ann K. Stimson, Moose Wool and Climbing Powers of the American Mink; miscellaneous field notes on topics like songs, kinship, totem, medicine, and social units; and 4 pages of Penobscot words and their cultural use.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1798-1977, bulk 1941-1977
Contributor:Wallace, Anthony F. C., 1923-2015 | Deardorff, Merle H., 1890-1971 | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Extent:52 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 52 folders of items directly pertaining to the Seneca have been identified. Seneca materials can be difficult to disentangle from the plethora of items relating to the Haudenosaunee (Iroquois) and to Wallace's work on indigenous religions and cultural revitalization more generally. Researchers should therefore also see the Wallace Papers entries for the Haudenosaunee and Tuscarora and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Of the materials explicitly linked to the Seneca, many relate to Wallace's ongoing study of Seneca history and culture. This interest was the basis of several publications, most notably the landmark book "Death and Rebirth of the Seneca" (1970) as well as many articles on Handsome Lake, religion, and cultural revitalization. Such items can be found in Series I. Correspondence, Series II. Research Notes and Drafts, Series XI. Maps, and Series XII. Graphics. Of particular note is Wallace's lengthy correspondence (located in both Series I and II) with historian Merle H. Deardorff regarding Seneca history and culture. There is also some correspondence with Jesse Cornplanter. Other relevant correspondence files include those of the American Philosophical Society, Dwight Lewis Chamberlain, Norma Cuthbert, Vine Deloria, Bob Gabor, Charles Garrad, Randy Gorske, Barbara Graymont, N. Perry Jemison, Randy Alan John, Gertrude Kurath, Weston La Barre, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Ernest Miller, Oscar Nephew, the New York State Library, Arthur Caswell Parker, Arthur Piepkorn, V. R. Potmis, Egon Renner, Mrs. Douglas Snook, Frank Speck, William Sturtevant, Shirley Vanatta, Paul A. W. Wallace, and Susan Williams. Other materials from Wallace's personal scholarship and interests include 3 folders of field notes from Cold Spring in 1951-1952; one folder of items relating to the Kinzua Dam controversy; five folders on the Oh-he-yoh-noh Newsletter of the Allegany Indian Reservation; several copies of and extracts from primary and secondary sources; copies of relevant articles and other and drafts of "Death and Rebirth of the Seneca" and other works. There are also original drawings by Jesse Cornplanter, copies of portraits of Seneca chiefs Cornplanter and Red Jacket, images of "The Chief Red Jacket" and "Squaw of Seneca and Papoose" from the New York Historical Society and a photo of Sarah Pierce of the Allegany Reserve (from Frank Speck) in Series XII. Graphics. Other materials relate to Wallace's work as a researcher and expert witness on behalf of Native American land claims, and include dockets, trial memoranda, and maps relating to "Seneca Nation of Indians and Tonawanda Band of Seneca Indians vs. the United States." These can be found in Series IX. Indian Claims.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Date:circa 1930s-1960s
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Preston, W. D. | Lounsbury, Floyd Glenn | Cooper, Leroy
Subject:Linguistics | Anthropology | Ethnography | Folklore | Iroquoian languages
Type:Text
Genre:Correspondence | Notes | Notebooks | Stories | Essays | Translations | Grammars
Extent:12 folders, 1 box
Description: The C. F. Voegelin Papers contain notes, texts, articles, and other linguistic and ethnographic materials relating to Seneca language and culture. These are located primarily in Subcollection I of the Voegelin Papers. Materials in Subcollection I include relevant correspondence with Floyd Lounsbury (regarding Oneida, Seneca, and Cherokee work) in Series I. Correspondence; 1 box of Ojibwa [Ojibwe], Seneca, and Penobscot notes in Series II. "Seneca I" with W.D. Preston in Series III. Works by Voegelin, Subseries III-B: Works Authored by Voegelin; a folder of Seneca linguistic notes in Series V. Research Notes, Subseries V-A: Language Notes; 7 folders of unbound Seneca texts and grammatical notes in Series V. Research Notes, Subseries V-B: Text; and 2 folders of Seneca notebooks in Series VI. Notebooks. Each of the latter two folders contains one of Voegelin's field notebooks, only partially full, and identify Leroy Cooper as his consultant.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)