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Date:1986-2003
Contributor:Cahwee, Bill | Cahwee, Mose | Wallace, Pamela S.
Subject:Kinship | Oklahoma--History | Tennessee--History | Language study and teaching | Rites and ceremonies | Social life and customs
Type:Sound recording | Still Image | Text
Genre:Censuses | Correspondence | Interviews | Photographs | Field notes | Notebooks | Essays | Genealogies
Extent:20.5 linear feet; 3,000+ photographs; 170 hours
Description: The Pamela Wallace Papers include the full range of professional correspondence, research files including extensive copies of historical documents, works by Wallace, and a sizeable portion consisting of tapes recording Yuchi language classes, genealogical interviews, and tribal matters. The collection includes over 3,000 images of the social and ceremonial dances of the Yuchi people, consisting of 350 color slides, 1,300 color and black and white photographs with 1,400 color negatives.
Collection:Pamela Wallace papers (Mss.Ms.Coll.130)
Culture:
Language:English
Date:1893-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Witthoft, John | Mooney, James, 1861-1921
Subject:Anthropology | Ethnography | Material culture | Social life and customs | Clothing and dress | Warfare | Masks | Dance | Games | North Carolina--History | Rites and ceremonies
Type:Still Image
Genre:Sketches | Photographs | Negatives
Extent:19 pages
Description: This collection consists of 28 sketches, 8 black and white silver gelatin photographs, and 2 negatives of North Carolina Cherokee artifacts from ca. 1893-1948. Presumably collected by Frank Speck with John Witthoft during the latter's graduate field work, the images reflect the social life and customs of the Cherokee including war clubs, garments, Deer & Bear masks, rattles and dance formations. Of the dances presented are the Pigeon, Partridge, Corn, Beaver, Green Corn, and Ball game. Of note, an 1893 photograph by Mooney depicting Cherokee men and women in native attire at a ceremony before a ball game. The sketches are noted in Murphy Smith's Historical American Sketches.
Collection:Papers and drawings for Cherokee Indian materials (Mss.970.3.W78)
Culture:
Language:English | Spanish | Pima Bajo | Tepehuan, Northern | Tepehuan, Southeastern | Tepehuan, Southwestern
Date:1953-1965
Contributor:Brugge, David M. | Mason, John Alden, 1885-1967
Subject:Linguistics | Anthropology | Ethnography | Uto-Aztecan languages | Rites and ceremonies | Social life and customs | Sonora (Mexico : State)--History | New Mexico--History | Archaeology | Chihuahua (Mexico : State)--HIstory | Basketry | Material culture | Religion | Economic conditions
Type:Still Image | Text
Genre:Correspondence | Notes | Drafts | Essays | Reports | Photographs
Extent:12 items
Description: Materials relating to Pima Bajo language and culture. Most items are attributed to David M. Brugge, though some include notes or comments by John Alden Mason. Materials include 10 pages of Lower Pima [Pima Bajo] notes, part of Brugge's contribution to an article co-authored with Mason; 85 pages of notes, drafts, letters, etc. relating to the same article, including bibliographic items and a linguistic map of northwestern Mexico; a file of correspondence, draft reports on, and expenses for a 1953 Nevome [aka Lower Pima, Pima Bajo] or Lower Pima Expedition, a research trip to Sonora, Mexico (correspondents include Dale S. King, James McConnell, Edward H. Spicer, Fernando Pesqueira, David Lopez Molina, Robert J. Weitlaner, John E. Heimnick, and Robert J. Drake); 13 pages of Nevome [Pima Bajo] Vocabularies, with notes from three informants at Santa Ana rancheria near Onavas, Sonora; 2 pages of Nevome [Pima Bajo] grammatical notes, primarily a listing of locative particles and adverbs, from an unspecified source; circa 1,000 cards of Pima Bajo linguistics notes (alphabetically arranged), most with English translation and some keyed to informant, along with three letters between Brugge and Mason discussing the language and Brugge's work; 25 pages of notes on Yaqui and Northern Tepehuan recordings to be sent to Indiana University, including the contents of Southern Tepehuan recordings (in hand of John Alden Mason), two Pima Bajo texts, Spanish translations for four texts, and a phonetic key for Pima Bajo; and Brugge's "History of the Pima Bajo of the mountains" (1960) a ten-page essay discussing information from historical and archaeological sources regarding the Pima in the villages of Yecora and Maicoba, Sonora, and Yepachic and Moris, Chihuahua. Three items, all written from Gallup, New Mexico, are described as "Brugge-Annon trip to Sonora-Log, itinerary, list of photos, journal. Letter to John Alden Mason." Dated February 1956, #4670 gives identification for two photographs showing pottery and baskets and for two showing terrain near Rancho Los Tepalcates; #4671 (March 1956) gives information about baskets shown in four photos (two photos lacking); and #4672 (June 1958) concerns mistreatment of Maicoba Pimas by whites, i.e., the taking of land, cattle, church offerings, etc. A Brugge-Annon trip is also mentioned in #4668, Brugge's correspondence with Mason 1955-1960, which totals 175 pages and concerns Brugge's work on Pima Bajo and Navajo; problems arising from mistreatment of Maicoba Pimas by whites; log, itinerary, list of photographs, and journal of Brugge-Annon trip to Sonora; correspondence with the Wenner-Grenn Foundation and Paul Fejos; and an essay on distribution, religion, fiestas, social structure, economy, houses and furnishings, handicrafts, etc., of the Pima Bajo.
Collection:John Alden Mason Papers (Mss.B.M384)
Culture:
Language:English | Quechua | Quichua, Calderón Highland
Date:1940-1947
Contributor:Gorrell, Juan | Parsons, Elsie Worthington Clews, 1874-1941
Subject:Ecuador--History | Religion | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Correspondence | Negatives | Newspaper clippings | Notebooks | Photographs
Extent:3 notebooks, 721 loose pages, 27 negatives, 100 photographic prints
Description: The Quechua materials in the Elsie Clews Parsons papers consist of correspondence with Juan Gorrell found in Subcollection I, Series I, "Correspondence", and mulitple sets of notes in photographs in "No. 60. Notes on Peguchi and other South America Tribes" in Subcollection I, Series II, "Notes, manuscripts, etc." Most of these materials pertain to Quechua people in northern Ecuador. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Date:1908-1933
Contributor:Andrade, Manuel José, 1885-1941 | Frachtenberg, Leo Joachim, 1883-1930 | Howeattle, Arthur | George, Hallie B. | Reagan, Albert B., 1871-1936
Subject:Folklore | Medicine | Linguistics | Religion | Rites and ceremonies | Music | Psychology | Basketry | Washington (State)--History | Trade | Warfare | Fishing | Sign language | Social life and customs | Education
Type:Still Image | Text
Genre:Drawings | Field notes | Grammars | Maps | Notebooks | Songs | Stories | Vocabularies | Place names
Extent:817 loose pages; 21 notebooks; approx. 4,800 word slips; 1 map
Description: The Quileute collection in the ACLS collection consists of a large body of materials located primarily in the "Quileute" section of the finding aid. These materials were recorded primarily by Albert Reagan, Leo Frachtenberg, and Manuel Andrade. Reagan was an Indian agent and teacher at the Quileute Day School. His materials (item W3a.10, "Quileute ethnology"), dated from 1908-1913, primarily include drawing made by students at the Quileute Day School. These images include pencil and ink sketches, color crayon drawings, watercolors, and gelatin silver prints of utensils, canoes, drums, rattles, toys, arrows, masks, totems, and decorative patterns. Frachtenberg's materials date from roughly 1915 to 1922 and contain detailed ethnographic and linguistic information, split up into several different listed items. Andrade's work followed shortly after Frachtenberg and concerns primarily linguistic information and additional stories. Arthur Howeattle is a prominent Quileute consultant for some of these items. Some additional materials comparing the Quileute and Chemakum languages can be found in the "Chimakum" section of the finding aid (items W3b.1, W3b.2, and W3b.4), as well as comparisons of Quileute and Nuu-chah-nulth in the "Nootka" section of the finding aid (item W2a.13).
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
San Felipe includes: Katishtya, Keres
Language:English | Keres, Eastern
Date:1920
Contributor:Parsons, Elsie Worthington Clews, 1874-1941
Type:Still Image | Text
Genre:Notebooks | Photographs
Extent:1 notebook, 1 photograph
Description: The San Felipe materials in the Elsie Clews Parsons papers consist of 1 field notebook found in Subcollection II, Series IV, "Research Notes" and 1 photography found in Subcollection II, Series IV, "Photographs and Scrapbooks." Some of this material may be restricted due to cultural sensitivity or privacy concerns. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Santa Ana includes: Keres, Dámáyàamʾèetrạ
Language:English
Date:1929
Contributor:Parsons, Elsie Worthington Clews, 1874-1941
Subject:Dance | New Mexico--History | Rites and ceremonies | Social life and customs
Type:Still Image
Genre:Photographs
Extent:1 photograph
Description: The Santa Ana materials in the Elsie Clews Parsons papers consist of 1 photograph of the Santa Ana "French Soldiers" dance found in Subcollection II, Series IV, "Photographs and Scrapbooks." This material may be restricted due to cultural sensitivity or privacy concerns. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Kewa includes: Keres, Dîiwʾamʾé, Santo Domingo
Language:English | Keres, Eastern
Date:1920-1923
Contributor:Parsons, Elsie Worthington Clews, 1874-1941
Subject:Kinship | New Mexico--History | Religion | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Notebooks | Photographs
Extent:2 notebooks, 2 photographs
Description: The Santo Domingo materials in the Elsie Clews Parsons papers consist of 2 notebooks found in Subcollection II, Series IV, "Research Notes": one labelled "San[to] Domingo" and another as "Isleta" notebook #2, which contains some information on Santo Domingo. In Subcollection II, Series IV, "Photographs and Scrapbooks," there are 2 "San[to] Domingo" prints. Some of this material may be restricted due to cultural sensitivity or privacy concerns. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1798-1977, bulk 1941-1977
Contributor:Wallace, Anthony F. C., 1923-2015 | Deardorff, Merle H., 1890-1971 | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Extent:52 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 52 folders of items directly pertaining to the Seneca have been identified. Seneca materials can be difficult to disentangle from the plethora of items relating to the Haudenosaunee (Iroquois) and to Wallace's work on indigenous religions and cultural revitalization more generally. Researchers should therefore also see the Wallace Papers entries for the Haudenosaunee and Tuscarora and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Of the materials explicitly linked to the Seneca, many relate to Wallace's ongoing study of Seneca history and culture. This interest was the basis of several publications, most notably the landmark book "Death and Rebirth of the Seneca" (1970) as well as many articles on Handsome Lake, religion, and cultural revitalization. Such items can be found in Series I. Correspondence, Series II. Research Notes and Drafts, Series XI. Maps, and Series XII. Graphics. Of particular note is Wallace's lengthy correspondence (located in both Series I and II) with historian Merle H. Deardorff regarding Seneca history and culture. There is also some correspondence with Jesse Cornplanter. Other relevant correspondence files include those of the American Philosophical Society, Dwight Lewis Chamberlain, Norma Cuthbert, Vine Deloria, Bob Gabor, Charles Garrad, Randy Gorske, Barbara Graymont, N. Perry Jemison, Randy Alan John, Gertrude Kurath, Weston La Barre, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Ernest Miller, Oscar Nephew, the New York State Library, Arthur Caswell Parker, Arthur Piepkorn, V. R. Potmis, Egon Renner, Mrs. Douglas Snook, Frank Speck, William Sturtevant, Shirley Vanatta, Paul A. W. Wallace, and Susan Williams. Other materials from Wallace's personal scholarship and interests include 3 folders of field notes from Cold Spring in 1951-1952; one folder of items relating to the Kinzua Dam controversy; five folders on the Oh-he-yoh-noh Newsletter of the Allegany Indian Reservation; several copies of and extracts from primary and secondary sources; copies of relevant articles and other and drafts of "Death and Rebirth of the Seneca" and other works. There are also original drawings by Jesse Cornplanter, copies of portraits of Seneca chiefs Cornplanter and Red Jacket, images of "The Chief Red Jacket" and "Squaw of Seneca and Papoose" from the New York Historical Society and a photo of Sarah Pierce of the Allegany Reserve (from Frank Speck) in Series XII. Graphics. Other materials relate to Wallace's work as a researcher and expert witness on behalf of Native American land claims, and include dockets, trial memoranda, and maps relating to "Seneca Nation of Indians and Tonawanda Band of Seneca Indians vs. the United States." These can be found in Series IX. Indian Claims.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)