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Culture:
Date:1946-1989
Contributor:Barbeau, Marius, 1883-1969 | Fenton, William N., (William Nelson), 1908-2005 | Foster, Michael K. | Lounsbury, Floyd Glenn | Skye, Howard | Green, Mrs.
Subject:Religion | Rites and ceremonies | Linguistics | Kinship | Ethnography
Type:Text | Sound recording
Extent:1 linear foot
Description: The Cayuga materials in the Lounsbury Papers are located primarily in the "Cayuga" section of Series II, which contains extensive field notes and transcriptions made by both Lounsbury and Michael Foster of Cayuga stories and speeches given by Alexander General, Howard Skye, and Mrs. George Green, along with related discussions. See also Series VII, Audio Recordings, which includes some recordings featuring the Thanksgiving Address and the Condolence ceremony. See also correspondence in Series I, which includes Michael K. Foster's work on Cayuga Midwinter ceremonies, William Sturtevant's work with Oklahoma Seneca-Cayuga, and Marius Barbeau's materials on Cayuga and Tuscarora.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Date:1862; 1913-1996
Contributor:Lounsbury, Floyd Glenn | Goldenweiser, Alexander A., 1880-1940 | Fenton, William N., (William Nelson), 1908-2005 | Abler, Thomas S., (Thomas Struthers), 1941-2019 | Day, Gordon M. | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Latham, Robert Gordon, 1812-1888 | Lyford, Carrie A., (Carrie Alberta) | Barbeau, Marius, 1883-1969 | Thomas, George | Haas, Mary R. (Mary Rosamond), 1910-1996 | Pendergast, James F., 1921-2000 | Swadesh, Morris, 1909-1967 | Tooker, Elisabeth, 1927-2004
Subject:Linguistics | Religion | Rites and ceremonies | Medicine | Masks | Place names | Cosmology | Crafts | Ethnography
Type:Text | Sound recording
Description: The Haudenosaunee materials in the Lounsbury Papers are vast in scope ranging from ceremonial recordings in Series VII to secondary sources in Series II to Lounsbury's own linguistic work among the Haudenosaunee (see notes on Mohawk, Cayuga, Seneca, Oneida, and Onondaga materials). The correspondence, in Series I, includes notes by Marius Barbeau on six Iroquoian language varieties, a recording of the Condolence Ceremony recited by George Thomas, Gordon Day's work on Iroquois place names in Vermont, William Fenton's work on Iroquois-Cherokee linguistic relations, a manuscript of Mary Haas' comments on FGL's "Iroquois-Cherokee Linguistic Relations," George Harnell's work on Iroquois culture, Gunther Michelson's work on Iroquois place names, James Pendergast's study of longhouse construction and LaSalle's 1669-1670, Morris Swadesh's notes on the Caughnawaga Iroquois in Brooklyn, NY, Elisabeth Tooker on Iroquois cosmology, a manuscript of Iroquois grammar by Carl Voeglin, William Wykoff's study of Iroquois prehistory.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Onondaga includes: Onöñda'gega'
Date:1834-1888; 1938-1978
Contributor:Zeisberger, David, 1721-1808 | Lounsbury, Floyd Glenn | Fenton, William N., (William Nelson), 1908-2005 | Barbeau, Marius, 1883-1969 | Skye, Howard | Shea, John Gilmary, 1824-1892 | Richards, Cara Elizabeth, 1927- | Woodbury, Hanni | Einhorn, Arthur (Skaroniate) | Kenohenyo, Nora Carrier | Lukoff, Fred | Thomas, George | Blau, Harold, 1935- | Foster, Michael K.
Subject:Religion | Folklore | Ethnography | Rites and ceremonies | Music
Type:Text | Sound recording
Genre:Vocabularies | Grammars | Notebooks | Dictionaries | Stories | Translations
Description: The Onondaga materials in the Lounsbury collection include a French-Onondaga from 1860 in Series II. There are numerous audio recordings including that of a Condolence Ceremony and the Feast of the White Dog (Guy-wee-oo) in Series VII. (These recordings are restricted due to cultural sensitivity.) The correspondence, in Series I, includes Harold Blau's mention of a recording in Onondaga of part of Handsome Lake's code, William Fenton's work with Howard Sky on the Goldenweiser version of the Great Law of Peace in Onondaga, Michael Foster's description of collecting versions of the Thanksgiving Address in Onondaga, Cara Richards on Onondaga recordings.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Seneca includes: Onöndowága
Date:1911, 1946, 1947, 1950
Contributor:Barbeau, Marius, 1883-1969 | Hill, Ezechiel | Harris, Zellig S. (Zellig Sabbettai), 1909-1992 | Hickerson, Harold, 1923- | Hickerson, Nancy Parrott | Sapir, Edward, 1884-1939 | Turner, Glen D.
Subject:Ethnography | Kinship | Linguistics | Rites and ceremonies | Stories
Type:Sound recording | Text
Genre:Field notes | Stories
Extent:290 pages; 5 phonograph discs; 1 notebook
Description: The Seneca materials in the ACLS collection consist primarily of materials found in the "Seneca" section of the finding aid. This section includes Seneca vocabulary and grammatical notes recorded by Marius Barbeau at Grand River (item I1e.1), as well as texts, audio recordings, and grammatical notes recorded by Zellig Harris (items I1e.2 and I1e.3). In the "Algonkian" section, Sapir's "Notes on Seneca, Mohawk, Delaware, Tutelo, Abenaki, Malecite, Micmac, Montagnais, and Cree [and Algonquian]" (item I1.2) includes brief vocabulary and texts in Seneca from Grand River in 1911. In the "Iroquois" section, some information on Seneca speakers and language are found in Hickerson's "Material on Iroquois dialects" (item I1.3), a study of Iroquoian languages.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Date:1950-1995
Contributor:Lounsbury, Floyd Glenn | Chafe, Wallace L. | Abler, Thomas S., (Thomas Struthers), 1941-2019 | Barbeau, Marius, 1883-1969 | Fenton, William N., (William Nelson), 1908-2005 | Michelson, Karin | Pirie, M. C. | Swadesh, Morris, 1909-1967 | Cooper, Leroy | Gillespie, John W. | Young, Norman | Curry, Ed | Dowdy, Herb | Jones, Albert
Subject:Folklore | Ethnography | Linguistics | Archaeology | Art | Psychology | Kinship | Cosmology | Rites and ceremonies | Music
Type:Text | Sound recording
Genre:Vocabularies | Notes | Notebooks | Grammars | Dictionaries | Newspaper clippings | Vocabularies | Songs | Stories
Description: The Seneca materials in the Lounsbury Papers include his extensive work on kinship. Linguistic materials in Series II include work done by Karin Michelson, Morris Swadesh, and Wallace Chafe. Recordings in Series VII include songs from the Cold Spring Longhouse on the Allegany Indian reservation (NY). There are a large number of unidentified songs.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Date:1964-2015
Contributor:John, Hazel V. Dean | Nichols, David A. | Pollak, Margaret | Roark-Calnek, Sue N., 1936- | Wyler, Barbara | Heron, George
Subject:Dance | Health | New York (State)--History | Oklahoma--History | Politics and government | Religion | Rites and ceremonies | Social life and customs
Type:Text | Still Image | Cartographic
Genre:Dissertations | Essays | Interviews | Maps | Reports | Transcriptions
Extent:1427 pages
Description: Materials in this collection are listed alphabetically by last name of author. See materials listed under John, Nichols, Pollak, Roark-Calnek, and Wyler.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:Bulk 1930s-1990s
Contributor:Abrams, George H. J. | Carpenter, Edmund, 1922-2011 | Cornplanter, Jesse J. | Fenton, William N., (William Nelson), 1908-2005 | Gibson, Simeon | Hauptman, Laurence M. | Heron, George D. | Jimerson, Dan M. | Lamb, Gerald | Lazarus, Arthur, Jr. | Ledsome, Thelma | Preston, Jack | Printup, Maribel | Printup, Wayne | Redeye, Clara | Redeye, Sherman | Seneca, Cornelius B. | Seneca, Martin | Seneca, Pauline | Seneca Nation of Indians | Seneca-Iroquois National Museum | Sonosky, Marvin J. | Tooker, Elisabeth, 1927-2004 | Waters, Somerset R. | Wheeler-Voegelin, Erminie, 1903-1988 | Johnny John, Chauncey
Subject:Botany | Kinship | Material culture | Medicine | Museums | New York (State)--History | Ontario--History | Place names | Politics and government | Rites and ceremonies | Social life and customs | Wampum | Music
Type:Text | Still Image | Sound recording
Genre:Correspondence | Essays | Field notes | Genealogies | Maps | Speeches | Songs
Extent:15+ linear feet
Description: Seneca materials make up the majority of the Fenton papers and can be found throughout all sections of the collection. Series I contains correspondence with numerous people on Seneca matters. Noteworthy Seneca correspondents include Simeon Gibson, Clara Redeye, Sherman Redeye, and other individuals such as those listed above. The largest body of material is in Series V, which includes Fenton's notebooks and other documentation from field work at Allegany, Cattaraugus, Tonawanda, and Grand River, beginning in the 1930s through late in his career. This section also includes extensive card files on "Materia Medica" or ethnobotanical information, and Seneca place names. Series VI consists of over 1000 photographs, the majority of which are from Seneca communities in the 1930s-1950s. Series VII contains one audio recording of Seneca songs. Series VIII includes additional field notes and other materials derived mainly from his 1930s fieldwork. Significant portions of these materials may be restricted due to cultural sensitivity, as Fenton's materials frequently pertain to areas of sacred traditional knowledge.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)