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Culture:
Date:1828-1905; 1939-1975
Contributor:Albó, Xavier, 1934- | Lounsbury, Floyd Glenn | Zuidema, R. Tom, (Reiner Tom), 1927-2016 | Farfán, José M. B. | Cook, Wiliam H. | Fenton, William N., (William Nelson), 1908-2005 | Gillespie, John Douglas | Gillespie, John W. | Kurath, Gertrude Prokosch | Haas, Mary R. (Mary Rosamond), 1910-1996 | Kilpatrick, Jack Frederich | Walker, Willard | Long, Sarah | Johnson, Martin | Downing, Jess | Downing, Jess, Mrs. | Roberts, John | Drywater, Sam | Hummingbird, Isaac, Jr. | Hummingbird, Isaac, Sr. | Hummingbird, Jacob | Sam, Martin | Sourjohn, Levi | Sam, Watt | Gritts, Wesley | Sourjohn, Dutch | Grease, Tom | Terrapin, Molly | Blue Jacket
Subject:Linguistics | Religion | Education | Folklore | Kinship | Indian Removal, 1813-1903 | Dance | Ethnography | Oklahoma--History | North Carolina--History
Type:Text | Sound recording | Cartographic
Genre:Grammars | Hymns | Stories | Vocabularies | Lessons | Notebooks | Essays | Maps | Vocabularies | Songs
Description: The Cherokee materials in the Lounsbury Papers is found primarily in several sections of the collection. Series I contains correspondence with a number of people on Cherokee language and culture. These correspondents include Harry Basehart, William Cook, William Fenton, John D. Gillespie, Mary Haas, Jack Kilpatrick, John Witthoft. In Series II, see the "Cherokee" section, which contains 3 boxes of research materials, including Lounsbury's field notes with numerous Cherokee speakers in Oklahoma, copies of original notes by other linguists, language instruction materials, and other related documents. The "General Iroquois" section contains some comparative materials as well, as may other sections to smaller degrees. Series VI contains multiple boxes of card files with Cherokee language data in the form of lexicons and texts in translation. In Series VII, there are several audio recordings, including a reading of Private John G. Burnett's eyewitness account of Cherokee removal, 1838-1839, and a significant number of recordings of songs and dances made by Will West Long and Della Owl, and Cherokee lessons by Robert Bushyhead and William Cook.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Date:1862; 1913-1996
Contributor:Lounsbury, Floyd Glenn | Goldenweiser, Alexander A., 1880-1940 | Fenton, William N., (William Nelson), 1908-2005 | Abler, Thomas S., (Thomas Struthers), 1941-2019 | Day, Gordon M. | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Latham, Robert Gordon, 1812-1888 | Lyford, Carrie A., (Carrie Alberta) | Barbeau, Marius, 1883-1969 | Thomas, George | Haas, Mary R. (Mary Rosamond), 1910-1996 | Pendergast, James F., 1921-2000 | Swadesh, Morris, 1909-1967 | Tooker, Elisabeth, 1927-2004
Subject:Linguistics | Religion | Rites and ceremonies | Medicine | Masks | Place names | Cosmology | Crafts | Ethnography
Type:Text | Sound recording
Description: The Haudenosaunee materials in the Lounsbury Papers are vast in scope ranging from ceremonial recordings in Series VII to secondary sources in Series II to Lounsbury's own linguistic work among the Haudenosaunee (see notes on Mohawk, Cayuga, Seneca, Oneida, and Onondaga materials). The correspondence, in Series I, includes notes by Marius Barbeau on six Iroquoian language varieties, a recording of the Condolence Ceremony recited by George Thomas, Gordon Day's work on Iroquois place names in Vermont, William Fenton's work on Iroquois-Cherokee linguistic relations, a manuscript of Mary Haas' comments on FGL's "Iroquois-Cherokee Linguistic Relations," George Harnell's work on Iroquois culture, Gunther Michelson's work on Iroquois place names, James Pendergast's study of longhouse construction and LaSalle's 1669-1670, Morris Swadesh's notes on the Caughnawaga Iroquois in Brooklyn, NY, Elisabeth Tooker on Iroquois cosmology, a manuscript of Iroquois grammar by Carl Voeglin, William Wykoff's study of Iroquois prehistory.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Language:English
Date:1936-1967
Contributor:Wallace, Paul A. W. | Congdon, Charles E. (Charles Edwin), 1877- | James, Edward T. | Miller, P. Schuyler (Peter Schuyler), 1912-1974 | Parker, Arthur Caswell, 1881-1955 | Montour, E. T. | Montour, Ethel Brant | Wargon, Allan | Jamieson, M. J. | Chalmers, Harvey, 1890-1971 | Einhorn, Arthur (Skaroniate) | Durston, Harry C. | Akweks, Aren | Freeman, John F. | General, Emily | Gridley, Marion E. (Marion Eleanor), 1906-1974 | Guthe, Alfred K. (Alfred Kidder), 1920-1983 | Dawendine, 1902- | Mad Bear, -1985 | Serres, John | Fenton, William N., (William Nelson), 1908-2005 | Gabor, Robert (Sagotaoala) | Ritchie, William A. (William Augustus), 1903-1995 | Cornplanter, Jesse J. | Ka-Hon-Hes | Cornplanter, Seneca chief, 1732?-1836
Subject:Anthropology | Ethnography | Genealogy | Biography | Wampum | Folklore | Rites and ceremonies | Personal names | Archaeology | Religion | Politics and government | Government relations | Land claims | Indian artists | Art | Monuments | Clothing and dress | Adoption | Kinship | New York (State)--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Essays | Drafts | Interviews | Stories
Extent:39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)
Culture:
Onondaga includes: Onöñda'gega'
Date:1834-1888; 1938-1978
Contributor:Zeisberger, David, 1721-1808 | Lounsbury, Floyd Glenn | Fenton, William N., (William Nelson), 1908-2005 | Barbeau, Marius, 1883-1969 | Skye, Howard | Shea, John Gilmary, 1824-1892 | Richards, Cara Elizabeth, 1927- | Woodbury, Hanni | Einhorn, Arthur (Skaroniate) | Kenohenyo, Nora Carrier | Lukoff, Fred | Thomas, George | Blau, Harold, 1935- | Foster, Michael K.
Subject:Religion | Folklore | Ethnography | Rites and ceremonies | Music
Type:Text | Sound recording
Genre:Vocabularies | Grammars | Notebooks | Dictionaries | Stories | Translations
Description: The Onondaga materials in the Lounsbury collection include a French-Onondaga from 1860 in Series II. There are numerous audio recordings including that of a Condolence Ceremony and the Feast of the White Dog (Guy-wee-oo) in Series VII. (These recordings are restricted due to cultural sensitivity.) The correspondence, in Series I, includes Harold Blau's mention of a recording in Onondaga of part of Handsome Lake's code, William Fenton's work with Howard Sky on the Goldenweiser version of the Great Law of Peace in Onondaga, Michael Foster's description of collecting versions of the Thanksgiving Address in Onondaga, Cara Richards on Onondaga recordings.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)