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Culture:
Language:Maidu, Northwest | English | Wailaki | Nomlaki
Date:1930s-1970s
Contributor:Susman, Amelia, 1915- | Anderson, Polly | Feliz, Anne | McLaine, Austin | Major, Fred | Young, Lucy | Joe, Alice | Moore, Ralph | Murphey, Edith | Cox, Alice L. | Frazier, William
Subject:Treaties | California--History | Whites--Relations with Indians | Indian Removal, 1813-1903 | Linguistics | Fieldwork | Censuses | Anthropology | Cultural assimilation
Type:Text | Cartographic
Genre:Correspondence | Censuses | Elicitation sessions | Field notes | Government documents | Interviews | Maps | Oral histories | Genealogies | Theses | Vocabularies | Essays
Extent:1.5 linear feet
Description: During the late 1930s, Amelia Susman Schultz conducted fieldwork on acculturation at the Round Valley Indian Reservation, California, for a Ph.D. thesis eventually published in 1976. Series II of the Amelia Susman Schultz Papers reflects both periods of research, though mostly the late 1930s. Of particular interest are: ten field notebooks from 1937, most containing some language data (undetermined as yet which languages) in addition to ethnographic notes from discussions with consultants; ethnographic notes arranged by subject (see items titled "Ethnographic notes by subject" in addition to "Notes on full sheets" and "Notes on half sheets"); descriptions of Round Valley's chronology, population history, genealogy, and socioeconomic surveys; and Schultz's works-in-progress, including the original dissertation.
Collection:Amelia Susman Schultz Papers (Mss.Ms.Coll.171)
Culture:
Sahaptin includes: Shahaptin
Date:1950s-1980s, bulk 1970s-1980s
Contributor:Hymes, Virginia D. | Hunn, Eugene | French, David | French, Kathrine | Rigsby, Bruce | Pistolhead, Elsie | Suppah, Hazel | Greene, Verbana | Winishut, Linton | Jacobs, Melville, 1902-1971 | Leeds-Hurwitz, Wendy
Subject:Oregon--History | Washington (State)--History | Linguistics | Ethnography | Animals | Animals--Nomenclature | Anthropology | Fieldwork | Language study and teaching | Orthography and spelling | Pedagogy | Sahaptin languages
Type:Text
Genre:Field notes | Correspondence | Stories | Oral histories | Dictionaries | Drafts | Elicitation sessions | Grammars | Vocabularies | Transcripts | Essays
Extent:10 linear feet
Description: The majority of the Virginia D. Hymes Papers relate to her work on the Warm Springs Reservation. This includes all or most of Series I, II, III and V. Series V (Card Files) contains around 35000 lexical files compiled by Hymes as well as David and Kay French and an unidentified researcher. Series III (Research Files) contains fieldnotes, texts and dictionary files. Series I (Correspondence) and IV (Works by Others) also mostly relate to Sahaptin research by others, including Bruce Rigsby (Yakima and Umatilla Sahaptin), Virginia Beavert, and Eugene Hunn.
Collection:Virginia D. Hymes Papers (Mss.Ms.Coll.189)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1958-1982
Contributor:Evaneshko, Veronica | Fenton, William N., (William Nelson), 1908-2005 | Sundown, Arnold | Sundown, Corbett | Tooker, Elisabeth, 1927-2004
Subject:Kinship | New York (State)--History | Social life and customs | Religion | Politics and government
Type:Still Image | Text
Genre:Correspondence | Essays | Field notes | Genealogies | Newspapers | Photographs
Extent:.5 linear feet
Description: The Seneca materials in the Eilsabeth Tooker papers are found in most sections of the finding aid. The majority of the Seneca material relates to Tonawanda and can be located by searching for that name. In Series I, see correspondence with William Fenton, Corbett Sundown, and others. There may be additional relevant material in other correspondence folders. Series II includes issues of Tonawanda Indian Community News from 1972 to 1973. Series III contains numerous drafts of works by Tooker relating to Tonawanda history and social life. Series V contains 6 folders of Tooker's field notes from Tonawanda from 1958-1972. (Some of this material may be restricted due to cultural sensitivity or privacy concerns.) Also found in Series V are genealogies collected and revised by Tooker in July 1966 and then revised again by Veronica Evaneshko in January 1973. Additional related research notecards are found in Series VII. Series VI contains a cabinet card of Ely S. Parker’s sister, Caroline Parker Mountpleasant, a Seneca of the Wolf Clan.
Collection:Elisabeth Tooker Papers (Mss.Ms.Coll.84)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1798-1977, bulk 1941-1977
Contributor:Wallace, Anthony F. C., 1923-2015 | Deardorff, Merle H., 1890-1971 | Cornplanter, Jesse J.
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | New York (State)--History | Ethnography | Government relations
Type:Still Image | Text
Genre:Drafts | Essays | Notes | Correspondence | Field notes | Photographs | Legal documents | Memoranda | Maps
Extent:52 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 52 folders of items directly pertaining to the Seneca have been identified. Seneca materials can be difficult to disentangle from the plethora of items relating to the Haudenosaunee (Iroquois) and to Wallace's work on indigenous religions and cultural revitalization more generally. Researchers should therefore also see the Wallace Papers entries for the Haudenosaunee and Tuscarora and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Of the materials explicitly linked to the Seneca, many relate to Wallace's ongoing study of Seneca history and culture. This interest was the basis of several publications, most notably the landmark book "Death and Rebirth of the Seneca" (1970) as well as many articles on Handsome Lake, religion, and cultural revitalization. Such items can be found in Series I. Correspondence, Series II. Research Notes and Drafts, Series XI. Maps, and Series XII. Graphics. Of particular note is Wallace's lengthy correspondence (located in both Series I and II) with historian Merle H. Deardorff regarding Seneca history and culture. There is also some correspondence with Jesse Cornplanter. Other relevant correspondence files include those of the American Philosophical Society, Dwight Lewis Chamberlain, Norma Cuthbert, Vine Deloria, Bob Gabor, Charles Garrad, Randy Gorske, Barbara Graymont, N. Perry Jemison, Randy Alan John, Gertrude Kurath, Weston La Barre, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Ernest Miller, Oscar Nephew, the New York State Library, Arthur Caswell Parker, Arthur Piepkorn, V. R. Potmis, Egon Renner, Mrs. Douglas Snook, Frank Speck, William Sturtevant, Shirley Vanatta, Paul A. W. Wallace, and Susan Williams. Other materials from Wallace's personal scholarship and interests include 3 folders of field notes from Cold Spring in 1951-1952; one folder of items relating to the Kinzua Dam controversy; five folders on the Oh-he-yoh-noh Newsletter of the Allegany Indian Reservation; several copies of and extracts from primary and secondary sources; copies of relevant articles and other and drafts of "Death and Rebirth of the Seneca" and other works. There are also original drawings by Jesse Cornplanter, copies of portraits of Seneca chiefs Cornplanter and Red Jacket, images of "The Chief Red Jacket" and "Squaw of Seneca and Papoose" from the New York Historical Society and a photo of Sarah Pierce of the Allegany Reserve (from Frank Speck) in Series XII. Graphics. Other materials relate to Wallace's work as a researcher and expert witness on behalf of Native American land claims, and include dockets, trial memoranda, and maps relating to "Seneca Nation of Indians and Tonawanda Band of Seneca Indians vs. the United States." These can be found in Series IX. Indian Claims.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:Bulk 1930s-1990s
Contributor:Abrams, George H. J. | Carpenter, Edmund, 1922-2011 | Cornplanter, Jesse J. | Fenton, William N., (William Nelson), 1908-2005 | Gibson, Simeon | Hauptman, Laurence M. | Heron, George D. | Jimerson, Dan M. | Lamb, Gerald | Lazarus, Arthur, Jr. | Ledsome, Thelma | Preston, Jack | Printup, Maribel | Printup, Wayne | Redeye, Clara | Redeye, Sherman | Seneca, Cornelius B. | Seneca, Martin | Seneca, Pauline | Seneca Nation of Indians | Seneca-Iroquois National Museum | Sonosky, Marvin J. | Tooker, Elisabeth, 1927-2004 | Waters, Somerset R. | Wheeler-Voegelin, Erminie, 1903-1988 | Johnny John, Chauncey
Subject:Botany | Kinship | Material culture | Medicine | Museums | New York (State)--History | Ontario--History | Place names | Politics and government | Rites and ceremonies | Social life and customs | Wampum | Music
Type:Text | Still Image | Sound recording
Genre:Correspondence | Essays | Field notes | Genealogies | Maps | Speeches | Songs
Extent:15+ linear feet
Description: Seneca materials make up the majority of the Fenton papers and can be found throughout all sections of the collection. Series I contains correspondence with numerous people on Seneca matters. Noteworthy Seneca correspondents include Simeon Gibson, Clara Redeye, Sherman Redeye, and other individuals such as those listed above. The largest body of material is in Series V, which includes Fenton's notebooks and other documentation from field work at Allegany, Cattaraugus, Tonawanda, and Grand River, beginning in the 1930s through late in his career. This section also includes extensive card files on "Materia Medica" or ethnobotanical information, and Seneca place names. Series VI consists of over 1000 photographs, the majority of which are from Seneca communities in the 1930s-1950s. Series VII contains one audio recording of Seneca songs. Series VIII includes additional field notes and other materials derived mainly from his 1930s fieldwork. Significant portions of these materials may be restricted due to cultural sensitivity, as Fenton's materials frequently pertain to areas of sacred traditional knowledge.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)
Date:1925
Contributor:Merriam, C. Hart (Clinton Hart), 1855-1942 | Silver, Shirley | Pitkin, Harvey
Subject:Linguistics
Type:Text
Genre:Field notes | Notebooks | Vocabularies | Essays | Vocabularies
Description: The Shasta materials in the Harvey Pitkin Papers are limited to field notes collected by C. Merriam Hart in Subcollection II, Subseries 4-C and a thumbnail Linguistic sketch of the language by Shirley Silver in Subcollection II, Series 4, Subseries 1.
Collection:Harvey Pitkin Papers (Mss.Ms.Coll.78)
Culture:
Language:English
Date:1948-1950, 1981-1982
Contributor:Brandt, Elizabeth A. | Fenton, William N., (William Nelson), 1908-2005 | Stewart, Omer C.
Subject:Government relations | New Mexico--History
Type:Text
Genre:Essays | Field notes | Reports
Extent:4 folders
Description: The Taos materials in the Fenton papers consist of 4 items. In Series III, see Fenton's "Report on the Status of Tribal Government in Three Tribal Cultures: Taos, Klamath, and Blackfeet" which consists of two drafts of Fenton's report on Taos tribal governance. Series IV contains to papers on Taos by Elizabeth A. Brandt and Omer C. Stewart. Series V contains Fenton's field notes that informed his study of Taos governance and culture. Additional material may potentially exist among correspondence in Series I.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)
Culture:
Date:1911-1913 and undated
Contributor:Mason, John Alden, 1885-1967
Subject:Linguistics | Anthropology | Ethnography | Archaeology | Uto-Aztecan languages | Folklore | Rites and ceremonies | Religion
Type:Text | Still Image
Genre:Notes | Notebooks | Field notes | Sheet music | Reports | Essays | Stories | Prayers | Vocabularies | Songs
Extent:7 items; photographs
Description: Materials relating to John Alden Mason's interest in and research on Tepecano language and culture. Items include 8 notebooks of field notes (1912-1913), containing a list of specimens purchased, texts, and notes on the language, ethnology, and archaeology, etc.; Mason's Preliminary Report as Fellow to the Escuela Internacional de Etnologia y Arqueologia Americanas (1912-1913), on continued investigations in linguistics, religion, ethnology, and mythology of the Tepecanos and in the archaeology of their region; Mason's Tepecano linguistic file, comprised of about 1000 cards with Tepecano words and sentences, with Spanish translations for most and English translations for some; Mason's "A Sketch of Tepecano Religion," which includes some comparison with religious beliefs of Huichols and Coras; a Tepecano Rain Festival Song, musical score with Tepecano lyrics; 6 pages of Tepecano verbal roots with English glosses; and Mason's miscellaneous notes on Tepecano regarding ethnology, linguistics, religion, Piman [Akimel O'odham] comparisons, etc., and including prayers with interlinear English translation (with note "work done for Boas").
Collection:John Alden Mason Papers (Mss.B.M384)
Culture:
Language:English | Spanish | Tepecano | Tepehuan, Northern | Tepehuan, Southeastern | Tepehuan, Southwestern
Date:1916-1967
Contributor:Dolores, Juan | Mason, John Alden, 1885-1967 | Weigand, Phil C. | Bascom, Burton William, 1921- | Hart, Brete R. | Hobgood, John
Subject:Linguistics | Anthropology | Ethnography | Kinship | Uto-Aztecan languages | Folklore | Rites and ceremonies | Religion | Jalisco (Mexico)--History
Type:Text | Still Image
Genre:Correspondence | Notes | Stories | Transcriptions | Field notes | Notebooks | Vocabularies | Reports | Essays | Maps
Extent:21 items; photographs
Description: Materials relating to John Alden Mason's interest in and research on Tepehuan language and culture. Northern Tepehuan is most prominently represented in this collection, though references to "Southern Tepehuan" indicate the presence of data on what are now distinguished as the Southeastern Tepehuan and Southwestern Tepehuan languages. Items focused on Northern Tepehuan include Mason's report from the Northern Tepehuan Linguistic Expedition, Baborigame, Chihuahua, Mexico (1951); his Northern Tepehuan linguistics file, containing circa 350 cards with words, phrases, and sentences with Spanish glosses and occasionally some Tepecano and Papago [Tohono O'odham] cognates; two 1936 notebooks on Northern Tepehuan linguistics with vocabulary and texts with Spanish glosses based on work with consultant Pedro Valencia; two 1951 notebooks on Northern Tepehuan linguistics with grammatical notes and texts from wire recordings; 20 pages of Northern Tepehuan texts with interlinear Spanish translation; 20 pages of texts relating to myths, official speeches, settling marital difficulties, etc. with interlinear Spanish 14 pages on Northern Tepehuan morphology concerned primarily with suffixes, taken from the files of Burton W. Bascom; 5 pages of Northern Tepehuan miscellaneous notes including verb conjugation labeled "Bascom" and a map; and two copies of "The Sacred Case" in Northern Tepehuan with English translation, attributed to Juan Dolores. There is one item focused on Southern Tepehuan, comprised of seven notebooks of Southern Tepehuan field notes containing grammatical notes, texts, and some transcriptions and translations of recordings at the American Philosophical Society (see also #3738). More general or comparative materials include Mason's "The Primitive Religions of Mexico" (1916), a paper read at the American Association for the Advancement of Science (Tepecano prayers to accompany the paper lacking); Mason's "Notes on the Linguistic and Cultural Affiliations of the Tepehuan and Tepecano," written for the Mexican Historical Congress, Zacatecas (1948); Mason's "Tepehuan of Northern Mexico" (1958), regarding observations on the culture which were made incidental to linguistic fieldwork (includes original and two copies with maps); lists of perdones Tepehuanes and notes on same; comparative lists from Southern and Northern dialects of Tepehuan, with English glosses and comments, by Burton W. Bascom and based on his work in 1943-1944 under the auspices of the Summer Institute of Linguistics; 14 pages of kinship terms in Southern Tepehuan, Northern Tepehuan, and Tepecano with English glosses; and a notebook containing a digest of Rinaldini's Tepehuane taken from the book in the Ayer Collection, Newberry Library. Correspondence includes letters from Burton W. Bascom regarding Northern Tepehuan with some mention of Tepecano, Pima [Akimel O'odham], Papago [Tohono O'odham], and Southern Tepehuan, and including a short paper by Bascom on the Northern Tepehuan possessive -ga, a Northern Tepehuan verb list for comparison with Mason's Tepecano list, and a discussion of noun plural formation with examples; Brete R. Hart regarding receipt of material on Utaztecan, work on alphabet for Southern Tepehuan, and a brief description of Fiesta for the Dead observed at Xoconoxtle, Durango, Mexico; Phil C. Weigland regarding acculturation, history, and relations with whites in San Sebastian and Azqueltan; and a report and correspondence from John Hobgood concerning events transpiring during a visit by John Hobgood and Carroll L. Riley to Santa Maria Ocotlan: their presentation of letters, request for permission to study the Tepehuan language and customs of the village, and interactions with the villagers. Hobgood mentions Agnes McClain Howard as well as Carroll L. Riley.
Collection:John Alden Mason Papers (Mss.B.M384)