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Culture:
Lenape includes: Lenni-Lenape, Delaware
Date:1928
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Witapanóxwe
Subject:Dance | Oklahoma--History | Rites and ceremonies | Social life and customs
Type:Sound recording
Extent:2 sound tape reels (41 min.) : DIGITIZED
Description: Songs performed by Chief James Webber (Witapano'xwe,) May 10, 1928. Originally recorded on wax cylinders, dubbed to sound tape reels in 1950. Included are dance songs, peyote songs, women's social dance songs (with Shawnee and Iroquois versions), a speech, portions of a big house ceremony, and songs for First Day. (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Delaware Indian material (Mss.Rec.4)
Culture:
Date:1881; 1895; 1909; 1932
Contributor:Cuoq, J. A. (Jean André), 1821-1898 | Fenton, William N., (William Nelson), 1908-2005 | Fogelson, Raymond D. | Hale, Horatio, 1817-1896 | Harrington, M. R. (Mark Raymond), 1882-1971 | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Siebert, Frank T. (Frank Thomas), 1912-1998 | Speck, Frank G. (Frank Gouldsmith), 1881-1950
Subject:History | Treaties | Warfare | Linguistics | Rites and ceremonies | Social life and customs | Religion | Cosmology | Ethnography | Population
Type:Text
Genre:Dictionaries | Grammars | Vocabularies
Extent:178 pages
Description: The Haudenosaunee materials in the Frank Siebert Papers are confined mostly to Series III, subsection C, "Texts." On interest are early historical accounts from the 17th century; accounts by Iroquois informants; and a relatively small amount of linguistic materials.
Collection:Frank Siebert Papers (Mss.Ms.Coll.97)
Culture:
Date:1895-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Peters, Nicodemus | Moses, Jesse | Springer, Ethel M. (Ethel Maria), 1880- | Witapanóxwe | Wheeler-Voegelin, Erminie, 1903-1988 | Montour, Josiah | Washington, Fred | Washington, Jane | Washington, Joe | Greywacz, Kathryn B. | Lilly, Eli, 1885-1977 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Shoemaker, Henry W., 1880-1958 | Wallace, Paul A. W. | Boas, Franz, 1858-1942 | Anderson, George | Hill, Jasper (Big White Owl)
Subject:Ethnography | Anthropology | Linguistics | Museums | Social life and customs | Rites and ceremonies | Material culture | Peyote | Religion | Art | Folklore | Place names | Botany | Oklahoma--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Notebooks | Drafts | Essays | Sketches | Photographs | Reports
Extent:57 folders
Description: Materials relating to Speck's study of Lenape (or "Delaware") history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Lenape history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Lenape art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Lenape designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the "Six Nation Delaware reservation", the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations (Haudenosaunee) Delaware, Tutelo, Cayuga, 1931-1936.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English
Date:1893-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Witthoft, John | Mooney, James, 1861-1921
Subject:Anthropology | Ethnography | Material culture | Social life and customs | Clothing and dress | Warfare | Masks | Dance | Games | North Carolina--History | Rites and ceremonies
Type:Still Image
Genre:Sketches | Photographs | Negatives
Extent:19 pages
Description: This collection consists of 28 sketches, 8 black and white silver gelatin photographs, and 2 negatives of North Carolina Cherokee artifacts from ca. 1893-1948. Presumably collected by Frank Speck with John Witthoft during the latter's graduate field work, the images reflect the social life and customs of the Cherokee including war clubs, garments, Deer & Bear masks, rattles and dance formations. Of the dances presented are the Pigeon, Partridge, Corn, Beaver, Green Corn, and Ball game. Of note, an 1893 photograph by Mooney depicting Cherokee men and women in native attire at a ceremony before a ball game. The sketches are noted in Murphy Smith's Historical American Sketches.
Collection:Papers and drawings for Cherokee Indian materials (Mss.970.3.W78)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English
Date:1903-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Wheeler-Voegelin, Erminie, 1903-1988 | Tantaquidgeon, Gladys | Poole, Earl L. | Witapanóxwe
Subject:Anthropology | Ethnography | Archaeology | Social life and customs | Dance | Funeral rites and ceremonies | Folklore | Social life and customs | Pennsylvania--History | Moravians | Clans | Kinship | Oklahoma--History | Art | Rites and ceremonies
Type:Text
Genre:Correspondence | Notes | Newspaper clippings | Essays | Reports | Transcriptions
Extent:6 folders
Description: Materials relating to Speck's interest in Shawnee language, history, and culture. Includes an essay on Speck's visit to an excavation site at Fort Hill, Pennsylvania in July 1903 in which he identifies the site as Shawnee; a letter from Carl Voegelin and Erminie Wheeler-Voegelin transmitting lists of Shawnee dances to Speck; a letter from Wheeler-Voegelin concerning field data on Shawnee use of false faces; an undated report by Wheeler-Voegelin on general burial traits, including a brief account of field experiences and an 8-page outline of burial, funerary, and condolence procedure; a letter from Gladys Tantaquidgeon concerning Shawnee legends, asking about silk applique techniques, and enclosing news clippings; and 16 pages of Speck's miscellaneous Shawnee notes and correspondence, including two letters from Earl L. Poole (Reading Museum), together with a transcript of a 1747 letter of Conrad Weiser taken from American German Review: 12: 4, 18-19, April 1946, regarding meeting of Shawnees and Count Zinzendorf; a postal card from "C" on grasshopper war; a letter from Wheeler-Voegelin; a letter from War Eagle concerning Bread Dance; 1912 notes on Bread Dance and names given Speck; and notes on Shawnee clans.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Language:English
Date:1940
Contributor:Neitzel, Robert S. | Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Siebert, Frank T. (Frank Thomas), 1912-1998
Subject:Anthropology | Ethnography | Archaeology | Hunting | Social life and customs | Dance | Linguistics | Specimens | Tanning | Rites and ceremonies | Material culture | Louisiana--History
Type:Text | Still Image
Genre:Correspondence | Notes | Reports | Field notes | Sketches
Extent:4 folders, 50 photos
Description: Materials relating to Speck's interest in Tunica language, history, and culture. Letters and notes from Robert Stuart Neitzel comprise the bulk of this assemblage, and include a two-page report about Tunica tanning of deer hides, together with a one-page letter of transmission and a two-page drawing; 28 pages on Tunica dances, including the green corn ceremony, along with letters about concerning field work among the Tunica and Caddo archaeology with a sketch of the digging; and 16 pages of miscellaneous notes, sketches, and correspondence on topics such as archaeology at Marksville, Louisiana (with sketches), Tunica museum specimens, phonetic transcriptions of dance names, a sketch of a Tunica scraper and hide drying frame, traps (with a sketch), Tunica tools, etc. There is also a letter to Speck from Frank Siebert concerning the linguistic field work of Mary Haas and publication of Speck's Penobscot texts. Lastly, there are about 50 photos sent to Speck by Robert Stuart Neitzel.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)