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Culture:
Wampanoag includes: Wôpanâak
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Mashpee includes: Mattachiest, Cummaquid
Mi'kmaq includes: Micmac
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Language:English
Date:1777-1950, bulk 1914-1950
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Fenton, William N., (William Nelson), 1908-2005 | Parker, Arthur Caswell, 1881-1955 | Newhouse, Seth | Buck, John L. | Séguin, Robert-Lionel | Wallace, Paul A. W. | Ioma, John | Moses, Jesse | Smith, Harlan Ingersoll, 1872-1940 | Deardorff, Merle H., 1890-1971 | Hill, David
Subject:Ethnography | Anthropology | Wampum | Religion | Funeral rites and ceremonies | Rites and ceremonies | Government relations | Warfare | Hunting | Agriculture | Population | Museums | Material culture | Art
Type:Text
Genre:Correspondence | Reports | Drafts | Notes | Essays
Extent:23 folders
Description: Materials relating to Speck's study of Haudenosaunee history, language, and culture. Includes correspondence with Haudenosaunee consultants like John L. Buck, Seth Newhouse, Josiah Hill, David S. Hill, etc., on topics ranging from the seizure of wampum by the Canadian government, Newhouse's request that Speck secure wampum for him, Newhouse's offer to sell Speck his history manuscript, which he has been working on since 1885 [#1650], Haudenosaunee burial customs, religion, etc.; an essay by Jesse Moses titled "The Long-House man, a Six Nations Indian of Canada speaks his mind," about the relationship of Christianity and the long-house religion; Speck's correspondence with William N. Fenton, principally concerning field work among the Catawba, Cherokee, and Houma but also touching on Fenton's Seneca field work, Speck's various studies of the Haudenosaunee, and the Second Conference on Iroquois Research; correspondence with other anthropologists about various aspects of Haudenosaunee history and culture such as material culture specimens, archaeology, historical sources, agriculture, education, warfare, religion, population statistics, etc.; a draft of Speck's "Reflections on Iroquois religion" and related correspondence; an undated document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting the injustices suffered by Indians in United States and Canada; a copy of a 1777 treaty made by Peter F. Timothy, a Moravian Delaware, in August 1888, and transmitted to Speck by Jesse Moses; and Speck's research notes and other miscellaneous correspondence on topics such as masks, art, museum specimens, hunting territory, chiefships, words, warfare with the Abenaki, the Delaware-as-women theme, academic publications and conferences, etc.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)