Guide to the Indigenous Materials at the American Philosophical Society

Current Filters
Click filter to remove

Displaying 11 - 20 of 32

Haudenosaunee materials, Paul A. W. Wallace Papers

Culture:

Tuscarora includes: Ska:rù:rę'

Seneca includes: Onöndowága

Oneida includes: Onyota'a:ka

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Language:English

Date:1936-1967

Type:Still Image | Text

Extent:39 items

Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.

Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

Go to the collection

Ho-Chunk materials, Paul Radin papers

Culture:

Ho-Chunk includes: Winnebago, Hoocąk

Language:English | Ho-Chunk

Date:1908-1930 and undated

Contributor:Radin, Paul, 1883-1959 | Blowsnake, Sam

Type:Text

Extent:49 items

Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.

Collection:Paul Radin papers (Mss.497.3.R114)

Go to the collection

Ktunaxa materials, Frank G. Speck Papers

Culture:

Ktunaxa includes: Kootenai, Kootenay, Kutenai, Tonaxa

Cree includes: Nēhiyaw, Cri

Language:English

Date:1938-1948

Contributor:Schaeffer, Claude E.

Type:Text

Genre:Correspondence

Extent:5 pages

Description: Three letters to Frank G. Speck regarding author's fieldwork at Bonner's Ferry, Idaho. Topics include hunting territory, supreme being concepts, the Rocky Boy Cree and their history, and the excavation of Irene Mound, Georgia.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

Go to the collection

Lenape materials, Frank G. Speck Papers

Culture:

Tutelo includes: Yesan

Shawnee

Pawnee includes: Chaticks si Chaticks, Chatiks si Chatiks

Munsee

Nanticoke

Mohawk includes: Kanienʼkehá꞉ka

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Cayuga includes: Gayogohó:no

Abenaki includes: Abnaki

Language:English | Delaware

Date:1895-1948

Type:Still Image | Text

Extent:57 folders

Description: Materials relating to Speck's study of Lenape (or "Delaware") history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Lenape history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Lenape art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Lenape designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the "Six Nation Delaware reservation", the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations (Haudenosaunee) Delaware, Tutelo, Cayuga, 1931-1936.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

Go to the collection

Mi'kmaq materials, C. F. Voegelin Papers

Culture:

Mi'kmaq includes: Micmac

Language:English | Mi'kmaq

Date:circa 1915-1936

Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Pacifique, père, 1863-1943 | Speck, Frank G. (Frank Gouldsmith), 1881-1950

Subject:Linguistics | Anthropology | Missions | Orthography and spelling | Religion

Type:Text

Genre:Correspondence | Newsletters | Prayers

Extent:3 folders

Description: Three items relating to Mi'kmaq (formerly Micmac) language and culture has been identified in the C. F. Voegelin Papers. Two are in Subcollection I, Series. I Correspondence. Of greater interest is a file containing two letters (October 1938), two copies of the "Micmac Messenger" (1936), and a slip with the Lord's Prayer represented in both Mi'kmaq and English. These materials were apparently sent by Father Pacifique, a French Capuchin missionary to the Mi'kmaqs of Gaspé and author of "Micmac Grammar." The two letters touch on publication of the "Messenger," sign writing, and the Rand Micmac-English dictionary (which Pacifique pronounced "not so good"). Pacifique also briefly contrasted the "skillful" work of professional linguists with his own "practical" approach to the language. The other item is a brief note, also dated to October 1936, regarding a Mi'kmaq syllabary and other references. The author, signed "Em," also copied the first few lines of the Lords Prayer from a book in the "Clemens Library" [perhaps the Clements Library?], which is perhaps the slip found in the Pacifique folder. Finally, in Subcollection II, Series I. Correspondence, there is a letter from Frank Speck to Edward Sapir in which Speck mentions his manuscript and map of "Nova Scotia Micmac hunting territories," which he plans to send to Sapir.

Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)

Go to the collection

Mi'kmaq materials, Frank G. Speck Papers

Culture:

Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet

Wabanaki includes: Wabenaki, Wobanaki

Passamaquoddy includes: Peskotomuhkati

Mi'kmaq includes: Micmac

Cherokee

Beothuk

Language:English | Mi'kmaq

Date:1909-1949

Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Butler, Eva L. | Mechling, William Hubbs, 1888-1953 | Barlow, Steve

Type:Text

Extent:8 folders

Description: Materials relating to Mi'kmaq history, language, and culture. Includes Speck's field notes on topics such as wampum, hunting territories, Cape Breton texts, Newfoundland traditions, the Passamaquoddy, etc., as well as a map with names of Bear River Band members and one piece of birch bark with pictographs inscribed; Speck's miscellaneous notes and correspondence on topics such as consultants, specimens, hieroglyphics, linguistics, fieldwork, Mi'kmaq and Cherokee, and the Mi'kmaq mission newspaper; a text on Mi'kmaq dance with interlinear translation, notes, and a musical score; 10 pages of linguistic notes and vocabulary collected along the Miramichi River, along with 6 pages of typed copy by John Witthoft; correspondence with Mechling concerning linguistic research on the Mi'kmaq, Malecite [Malecite-Passamaquoddy], and Oaxaca languages, Mi'kmaq burials, and historic materials on Beothuk and Mi'kmaq; a brief article on a traveler's account of the Mi'kmaq in 1822; an incomplete article or set of reading excerpts taken after 1922 by Speck from John G. Millais (1907); and extracts concerning the sweat house taken by Butler from the Jesuit Relations.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

Go to the collection

Miscellaneous materials, Frank G. Speck Papers

Culture:

Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet

Yuchi includes: Euchee

Tunica

Tsimshian includes: Ts'msyan, Ts'msyen, Zimshian

Wabanaki includes: Wabenaki, Wobanaki

Seneca includes: Onöndowága

Navajo includes: Diné, Navaho

Maya

Nanticoke

Mi'kmaq includes: Micmac

Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie

Kwakwaka'wakw includes: Kwakiutl

Klamath

Inuit includes: Inuk, Eskimo (pej.), ᐃᓄᐃᑦ

Haudenosaunee includes: Iroquois, Onkwehonwe

Innu includes: Montagnais, Mountaineer

Chinook

Chitimacha

Catawba includes: Iswa

Chickahominy

Cayuga includes: Gayogohó:no

Cheyenne

Cherokee

Creek

Choctaw includes: Chahta

Catawba includes: Iswa

Dakota includes: Dakȟóta

Language:English | German

Date:1904-1950

Type:Text

Extent:46 folders

Description: Materials relating to Speck's research and other professional activities. Items include Speck's notes taken during graduate work at Columbia University under Franz Boas, and utilized for his own anthropology courses at the University of Pennsylvania; Speck's miscellaneous notes comprising circa 500 bibliographic cards and reading notes sorted out by tribe and/or language, dealing with tribes and countries in which Speck did no field work [other entries of this type are to be found among the various groups of materials in the Speck collection, according to tribe]; correspondence concerning exhibits and specimens for the Chicago World's Fair and for the Exposition of Indian Tribal Arts in New York City; two letters from Boas regarding the work of the Committee on Research in Native American Languages; correspondence regarding topics such as the double-curve motif, family hunting areas, indigenous foods and cooking methods, wampum, silverwork, birch-bark technique, baskets, Speck's research and publications, the research and publications of others, obtaining indigenous material cultural specimens for Speck, purchases of indigenous material culture specimens (baskets, masks, etc.) from Speck, Speck's identification of items in the Pitt Rivers Museum at Oxford University, Speck's bibliography, and Speck's obituary; letters requesting copies of Speck's publications, or acknowledging the transmission of publications between Speck and others; copies and/or drafts of several of Speck's presentations and publications, including "Lectures on Primitive Religion," "Land Ownership Among Hunting Peoples in Primitive America and the World's Marginal Areas," "Review of Lowie's Introduction to Cultural Anthropology," and "The Double-Curve Motive in Northeastern Algonquian Art"; a bibliography of Speck's publications through 1942; rough drafts of miscellaneous papers, 1928-1948; Speck's notes on topics such as crane posture; Birket-Smith's 1946 "Plan for Circumpolar Research"; ten distribution maps for circumpolar culture traits, colored in with crayon to show distribution of traits including divination and miracle shamanism, sweat bath, turtle Atlas myth and world-tree concept, bone divination, bear veneration, curative power of mystic words and formulae, dog-ancestor myth, dog as soul leader, curvilinear patterns, and confession to cure taboo violation; and a prepublication manuscript of Hallowell's "The nature and function of property as a human institution" with additions and corrections.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

Go to the collection

Montauk materials, Frank G. Speck Papers

Culture:

Montauk

Language:English

Date:1764

Contributor:Occom, Samson, 1723-1792

Type:Text

Genre:Essays | Reports | Transcripts

Extent:6 pages

Description: A transcript of Occom's "State of the Indians at Montauk on Long Island" from an original manuscript in the Yale Library. Concerns marriage, naming of children, religion, death practices. 2 pages of genealogical data on Maine Indians. [Printed, Occom, Collections of the Massachusetts Historical Society, 1st series, 10: 108.]

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

Go to the collection

Navajo materials, Anthony F. C. Wallace Papers

Culture:

Navajo includes: Diné, Navaho

Haudenosaunee includes: Iroquois, Onkwehonwe

Language:English

Date:circa 1974

Contributor:Wallace, Anthony F. C., 1923-2015

Subject:Anthropology | Witchcraft | Art | Religion | Material culture

Type:Text

Genre:Essays

Extent:3 folders

Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, three folders of materials directly pertaining to the Navajo (called "Navaho" in the finding aid) have been identified. These items are all in Series IV. Works by Wallace A. Professional and include two folders on Wallace's introduction to Evelyn Hatcher's "Visual Metaphors: A Formal Analysis of Navaho Art" (1974) and Wallace's "Psychic Unity of Iroquois and Navaho Witchcraft." See the finding aid for a detailed discussion of Wallace's long and varied career and an itemized list of the collection's contents.

Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)

Go to the collection

Ojibwe materials, Frank G. Speck Papers

Culture:

Seneca includes: Onöndowága

Ojibwe includes: Ojibwa, Chippewa, Ojibway

Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie

Haudenosaunee includes: Iroquois, Onkwehonwe

Innu includes: Montagnais, Mountaineer

Cree includes: Nēhiyaw, Cri

Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek

Language:English | French

Date:1927-1949

Type:Text

Genre:Notes | Correspondence | Reviews | Stories | Maps

Extent:14 folders

Description: Materials relating to Speck's study of Ojibwe language, history, and culture. Includes 15 pages of Tamagami [Temagami First Nation] myths and five texts in English; 21 pages of Matagama Ojibwe [Mattagami First Nation] notes, including a 2-page phonetic key, a letter from Speck to Samuel (i.e., James) Miller of Gogama requesting ethnographic and map data, 2 maps (one of Mattagami hunting territories), typed reading notes, and a sketch of a play for Mattagama Otcipwe [sic]; a Christmas circular letter telling the story of a Chippewa [Ojibwe] boy returning home for Dance; a copy of Speck's favorable review of Sister Bernard Coleman, "Decorative designs of the Ojibwa of northern Minnesota" [Printed, Speck (1949).]; and a brief popular account on Ojibwe hunting territories by Speck, refuting Roosevelt (1889-1896), who had denied that Indians have a sense of property, along with two pages of notes. Also includes several folders of correspondence, including correspondence with A. I. Hallowell in which Hallowell describes a field trip to the Berens River Saulteaux, Sweet Grass Cree (mentions attitude of Cree to Leonard Bloomfield), and Cold Lake Chipewyan, festivals, etc., and a letter from Speck to Hallowell with pencilled responses of Hallowell to questions asked; letters from D. H. Learmouth, a factor for Hudson's Bay Company at Waswanippi, recounting his experiences in adjudicating Matagama land inheritance and providing ethnographic data sought by Speck from Samuel (i.e., James) Miller of Gogama and data on hunting territories; letters from James E. Holden concerning unsuccessful attempts to purchase baskets at Nipigon; letters from J. Allan Burgesse regarding the Matagama Ojibwe and enclosing a drawing of a "flesher"and a list of hunting territories and biographical information on owners; a letter from Robert Solenberger concerning Tonawanda [Seneca] and Chippewa [Ojibwe] women who make baskets and giving their addresses; a letter from B. W. Thayer concerning Ojibwe beadwork found during a Minnesota field trip; a letter from Henry Woodman discussing the decline of crafts among Bear Island Indians (Temagami); a letter from Prentice Gilbert Downes about the circumboreal region, disucssing his visit to Naskapi near Davis Inlet, to Cree, and to Chippewas, along with 2 pages of notes (Speck?) in French-English, discussing changes in Indian culture; and a letter from Speck to Chief Mitchele Buckshot in Maniwaki, Quebec requesting buckskin and beadwork.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)