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Culture:
Date:1904-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Gamio, Manuel, 1883-1960 | Giger, Leona E. | Opler, Morris Edward, 1907-1996 | Rolland, Ann | Ball, Carl | Swanton, John Reed, 1873-1958 | Schultes, Richard Evans | McNickle, D'Arcy, 1904-1977
Subject:Anthropology | Ethnography | Botany | Botany | Linguistics | Economic conditions | Orthography and spelling | Dance | Haskell Institute | Material culture | Clothing and dress | Folklore | Mythology | Music | Alabama--History
Type:Text | Three-dimensional object
Genre:Correspondence | Notes | Drafts | Essays | Notebooks | Sheet music
Extent:14 folders
Description: Materials relating to Speck's study of Creek history, language, and culture. Includes Speck's own notes and work, including "Notes on Social and Economic Conditions Among the Creek Indians of Alabama in 1941" (published as Speck 1947); an undated earlier version of that essay titled "Creek Indians Surviving in Alabama"; 115 pages of linguistic notes from Taskigitown, dated 1904-1905 and organized by categories; Creek and Yuchi songs; Creek and Yuchi Dance; 98 pages of Creek texts, including some interlineal translations, and related notes dated 1904-1905; and 35 pages of miscellaneous notes and letters on topics like dances, language, clothing, myths, handicrafts, and fieldwork. Also includes two botanical specimens--Coopti (Zamia floridana) used by Seminoles, 1941 and Ilex vomitoria Ait, used by Creeks--accompanied by letters to Speck from Richard Evans Schultes concerning Houma Botany; two letters from female students at the Haskell Institute in 1940 (Leona Giger writes of a Creek doll she is making and mentions the council house at Okmulgee, Oklahoma, while Ann Rolland offers to answer questions on Creek use of feathers); a letter from Morris Opler regarding Opler's work among the Creeks, as well as an essay by Opler about the organization, history, and social and political significance of Creek towns; a letter from Mario Gamio acknowledging the receipt of a Creek Indian pamphlet; and a letter from D'Arcy McNickle returning to Speck photographs of the Creek Indians of Atmore, Alabama to prevent them from getting lost and mentioning that his manuscript of the report is still being copied.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:November 16, 1830; February 25, 1836; June 29, 1847; August 12, 1898; May 10, 1912; 1956
Contributor:Kurath, Gertrude Prokosch | Sapir, Edward, 1884-1939 | Maness, Edwin | Schoolcraft, Henry Rowe, 1793-1864 | Kidder, Homer H. (Homer Huntington), 1874-1950 | Copway, George, 1818-1869 (Kah-ge-ga-gah-bowh)
Type:Text
Genre:Correspondence | Receipts | Transcriptions | Songs | Stories
Extent:6 items
Description: Relavent materials can be found in the finding aid under the specific dates listed. Nineteenth-century correspondence from Kah-ge-ga-gah-bowh (George Copway) regarding Chippewa education efforts; Schoolcraft's work on "Indian tales," a vocabulary of the Algic requested by James Barbour, and biographical sketches of chiefs; Kidder obtained tales from Charley Bawgam and Jack LaPique on murder of trader, Aitken, 1837, and on mermaid tradition among Ojibwe. Under May 10, 1912, there is a 2-page "A Story of Turtle and His Brother'' in Ojibwe and English, told by Edwin Maness of Sarnia Reserve, Ontraio, and recorded by Edward Sapir. Also 1956 transcription of the Ojibwe songs from Lac du Flambeau by Willie Catfish, cataloged in Mss.Rec.75.
Collection:Miscellaneous Manuscripts Collection (Mss.Ms.Coll.200)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:August 9, 1770; October 28, 1787; July 1798;
Subject:Missions | Education | Agriculture | Orthography and spelling | Religion | Mythology | Folklore
Type:Text
Genre:Correspondence | Journals
Extent:3 items
Description: Materials can be found in the finding aid under the specific dates listed. Late 18th century items relating to missionary efforts among Oneidas. Topics include Indians' hope to hear Whitefield preach (thwarted when he went on to Boston because no congress was to be held at Sir William Johnson's); Rev. Samuel Kirkland; Minto's belief that Oneida share a common origin with Europeans because they identify Great and Small Bear by the same image; and Quaker missionaries' offer to set up a blacksmith shop to train Indians, to find iron, and to apprentice Indians as farmers.
Collection:Miscellaneous Manuscripts Collection (Mss.Ms.Coll.200)
Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Abenaki includes: Abnaki
Language:English
Date:1898-1899
Contributor:Prince, John Dyneley, 1868-1945
Subject:Politics and government | Algonquian languages | Linguistics | Wampum | Witchcraft | Folklore | Mythology | Religion
Type:Text
Genre:Correspondence
Extent:2 items
Description: Letters from John Dyneley Prince to the American Philosophical Society regarding his work on the Passamaquoddy. Prince requests copies of his article "Passamaquoddy Wampum Records" [see Proceedings of the American Philosophical Society 36 (1897): pages 479-495]; acknowledges receipt thereof; and writes again regarding a paper on Passamaquoddy witchcraft tales, his article on Passamaquoddy wampum records, and his study of the language and traditions of the eastern Algic tribes, particularly Abenakis, Passamaquoddies, and Penobscots. Mentions Daniel G. Brinton.
Collection:American Philosophical Society Archives (APS.Archives)