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Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Cayuga includes: Gayogohó:no
Language:English
Date:1798; 1940-1980
Contributor:Snyderman, George S., 1908-2000 | Pierce, John, 1745?-1808 | Sharples, Joshua, 1747-1826 | Harris, Helen | Akweks, Aren | Fenton, William N., (William Nelson), 1908-2005 | Deardorff, Merle H., 1890-1971
Subject:Wampum | Folklore | Medicine | Witchcraft | Rites and ceremonies | Religion | Dance | Oklahoma--History | Pennsylvania--History
Type:Still Image | Text
Genre:Notes | Reports | Photographs | Stories
Description: The Seneca materials in the Snyderman Papers include information about the Kinzua Dam in Series III (the construction of which displaced 600 Seneca from the lands along the Allegheny River). A report on the Seneca-Cayuga Tribe of Oklahoma is in Series IV. The photographs in Series V include images of Longhouses in Allegany and Cold Springs as well as images of Seneca people with whom Synderman worked including Clara and Sherman Redeye, Henry Redeye, with over one hundred black and white silver gelatin prints, postcards, and color Polaroid of the Allegany Senecas and St. Lawrence Mohawks of New York, taken by William N. Fenton, Frank Speck, and Snyderman. See also the entry in this guide for general "Haudenosaunee materials, George S. Snyderman Papers".
Collection:George S. Snyderman Papers (Mss.Ms.Coll.51)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1941, 1945, 1948, 1950, 1951, 1954, 1956, 1962
Contributor:Bartlett, Charles E., -1976 | Buck, Joshua | Butler, Sadie | Cornplanter, Jesse J. | Curry, Ed | Dowdy, Herb | Fenton, William N., (William Nelson), 1908-2005 | Gaus, Dorothy Shipley, 1928- | Gibson, Simeon | Jacob, John Ely | Jimerson, Avery | Jimerson, Danny | John, Richard | Johnny John, Amos | Johnny John, Chauncey | Johnny John, Richard | Johns, Albert | Jones, Albert | Kurath, Gertrude Prokosch | Lewis, Tom | Logan, Joseph | Preston, Jack | Stevens, Fannie | Sundown, Roland
Subject:New York (State)--History | Ontario--History | Pennsylvania--History | Place names | Religion | Rites and ceremonies | Social life and customs
Type:Sound recording
Genre:Interviews | Songs | Speeches
Extent:13 hr., 27 min.
Description: The Seneca materials in the William Fenton audio collection are located in Series 1, 3, 5-7, and 11 of the finding aid. Most pertain to songs and ceremonies at Allegany, Tonawanda, and Grand River. Other noteworthy material includes an interview with Chauncey Johnny John on Seneca place names on the Allegheny River in Series 6. Recordings relating to ceremonial matters may be restricted due to cultural sensitivity considerations.
Collection:William Fenton audio collection (Mss.Rec.138)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:Bulk 1930s-1990s
Contributor:Abrams, George H. J. | Carpenter, Edmund, 1922-2011 | Cornplanter, Jesse J. | Fenton, William N., (William Nelson), 1908-2005 | Gibson, Simeon | Hauptman, Laurence M. | Heron, George D. | Jimerson, Dan M. | Lamb, Gerald | Lazarus, Arthur, Jr. | Ledsome, Thelma | Preston, Jack | Printup, Maribel | Printup, Wayne | Redeye, Clara | Redeye, Sherman | Seneca, Cornelius B. | Seneca, Martin | Seneca, Pauline | Seneca Nation of Indians | Seneca-Iroquois National Museum | Sonosky, Marvin J. | Tooker, Elisabeth, 1927-2004 | Waters, Somerset R. | Wheeler-Voegelin, Erminie, 1903-1988 | Johnny John, Chauncey
Subject:Botany | Kinship | Material culture | Medicine | Museums | New York (State)--History | Ontario--History | Place names | Politics and government | Rites and ceremonies | Social life and customs | Wampum | Music
Type:Text | Still Image | Sound recording
Genre:Correspondence | Essays | Field notes | Genealogies | Maps | Speeches | Songs
Extent:15+ linear feet
Description: Seneca materials make up the majority of the Fenton papers and can be found throughout all sections of the collection. Series I contains correspondence with numerous people on Seneca matters. Noteworthy Seneca correspondents include Simeon Gibson, Clara Redeye, Sherman Redeye, and other individuals such as those listed above. The largest body of material is in Series V, which includes Fenton's notebooks and other documentation from field work at Allegany, Cattaraugus, Tonawanda, and Grand River, beginning in the 1930s through late in his career. This section also includes extensive card files on "Materia Medica" or ethnobotanical information, and Seneca place names. Series VI consists of over 1000 photographs, the majority of which are from Seneca communities in the 1930s-1950s. Series VII contains one audio recording of Seneca songs. Series VIII includes additional field notes and other materials derived mainly from his 1930s fieldwork. Significant portions of these materials may be restricted due to cultural sensitivity, as Fenton's materials frequently pertain to areas of sacred traditional knowledge.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1948
Subject:Religion | Rites and ceremonies
Type:Sound recording
Extent:2 sound tape reels (48 min.)
Description: Seneca texts relating to the Green Corn Ceremony and Chant of Handsome Lake, given by Sherman Redeye, and an origin of the False Faces, given by Clara Redeye. Recorded in September 1948 at Coldspring Longhouse, Allegany Reservation, New York. These tapes are identified by William Fenton as "originals or copies of recordings made for the Library of Congress: Nos. 21322, 21324." These recordings are restricted due to cultural sensitivity concerns.
Collection:Seneca texts relating to the Green Corn Ceremony; An origin of the False Faces (Mss.Rec.128)
Culture:
Language:English
Date:1931-1942
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | John, Samuel | Swanton, John Reed, 1873-1958 | Fenton, William N., (William Nelson), 1908-2005 | Nash, George | Ruck, Mrs. John
Subject:Anthropology | Ethnography | Linguistics | Rites and ceremonies | Funeral rites and ceremonies | Music | Museums | Specimens | Religion | Adoption
Type:Text
Genre:Correspondence | Notes | Field notes | Drafts | Notebooks
Extent:5 folders
Description: Materials relating to Speck's interest in Tutelo language, history, and culture. These include three letters from Canadian (Grand River, Ontario) Delaware Samuel John concerning John's Tutelo background and Speck's visit to Canadian Delawares; Speck's field notes from Grand River, Ontario on recordings of Tutelo and Onondaga songs and noting the order of rites [see also Speck (1942)]; Speck's Tutelo field notes from Ohsweken including a notebook of 53 pages of ceremonials, an account of Tutelo ceremonial procedure, a note on the Cayuga burial and redressing ceremony, and letters from indigenous consultants George Nash and Mrs. John Ruck concerning museum specimens; 12 pages of miscellaneous notes and correspondence, including a 1-page list of Tutelo names, 2 pages on Longhouse religious ceremonies, 1 note card and 4 pages of reading notes on adoption rites, two letters from John R. Swanton to Speck citing Byrd's History of the Dividing Line for Sappony-Tutelo references and concerning Tutelo linguistic forms and relationships, a letter from William N. Fenton to Speck concerning Tutelo songs and difficulties of attending Seneca longhouse ceremonies, and a letter from H. W. Dorsey (Smithsonian Institution) transmitting a photo of a Tutelo adoption necklace; and an 11-page draft of an essay on Tutulo ceremonies focusing on the adoption rite. (NOTE: portions of these materials pertaining to Tutelo ceremonies may be restricted due to potential cultural sensitivity.)
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Apache, Western includes: Apache, San Carlos
Language:Apache, Western | English
Date:1950
Contributor:Fenton, William N., (William Nelson), 1908-2005 | Smith, George
Subject:Music | New Mexico--History | Powwows | Rites and ceremonies | Social life and customs
Type:Sound recording
Genre:Songs
Extent:8 min. : DIGITIZED
Description: The Western Apache materials in the William Fenton audio collection consist of one recording, "San Carlos Apache Sunrise Dance," located in "Series 10: Indian Summer School Dance Program." (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:William Fenton audio collection (Mss.Rec.138)
Culture:
Zuni includes: A:shiwi
Date:1950
Contributor:Fenton, William N., (William Nelson), 1908-2005 | Smith, George
Subject:Music | New Mexico--History | Powwows | Rites and ceremonies | Social life and customs
Type:Sound recording
Genre:Songs
Extent:2 min. : DIGITIZED
Description: The Zuni materials in the William Fenton audio collection consist of one recording, "Zuni Sunrise Song," located in "Series 10: Indian Summer School Dance Program." (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:William Fenton audio collection (Mss.Rec.138)