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Displaying 1 - 4 of 4
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1973
Subject:Dance | Folklore | Food | Material culture | Rites and ceremonies | Social life and customs | New York (State)--History | Plants | Sullivan's Campaign of 1779 | Religion
Type:Sound recording
Genre:Interviews | Stories
Extent:11 sound tape reels (29 hr., 41 min.)
Description: Interviews and discussions with the Seneca artist Ernest Smith on his paintings of Seneca customs, stories, ceremonies, crafts, food preparation, and other traditional ways. Smith was a Seneca from the Tonawanda Reservation in New York state. The paintings were done in the 1930s and are presently in the Rochester Museum and Science Center in Rochester, New York. The recordings were made by William N. Fenton and his student, Jeanette Collamer, in 1973 at the museum in Rochester. The paintings are referred to on the recordings by the museum's catalog numbers for the paintings. Some of the paintings do not have assigned titles. Sound quality is fair overall, with severe distortion and prominent background noise on the final tape. Some of the recordings are restricted due to potential cultural sensitivity.
Collection:Interviews concerning the paintings of the Seneca artist Ernest Smith (Mss.Rec.126)
Culture:
Onondaga includes: Onöñda'gega'
Date:1834-1888; 1938-1978
Contributor:Zeisberger, David, 1721-1808 | Lounsbury, Floyd Glenn | Fenton, William N., (William Nelson), 1908-2005 | Barbeau, Marius, 1883-1969 | Skye, Howard | Shea, John Gilmary, 1824-1892 | Richards, Cara Elizabeth, 1927- | Woodbury, Hanni | Einhorn, Arthur (Skaroniate) | Kenohenyo, Nora Carrier | Lukoff, Fred | Thomas, George | Blau, Harold, 1935- | Foster, Michael K.
Subject:Religion | Folklore | Ethnography | Rites and ceremonies | Music
Type:Text | Sound recording
Genre:Vocabularies | Grammars | Notebooks | Dictionaries | Stories | Translations
Description: The Onondaga materials in the Lounsbury collection include a French-Onondaga from 1860 in Series II. There are numerous audio recordings including that of a Condolence Ceremony and the Feast of the White Dog (Guy-wee-oo) in Series VII. (These recordings are restricted due to cultural sensitivity.) The correspondence, in Series I, includes Harold Blau's mention of a recording in Onondaga of part of Handsome Lake's code, William Fenton's work with Howard Sky on the Goldenweiser version of the Great Law of Peace in Onondaga, Michael Foster's description of collecting versions of the Thanksgiving Address in Onondaga, Cara Richards on Onondaga recordings.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Date:1950-1995
Contributor:Lounsbury, Floyd Glenn | Chafe, Wallace L. | Abler, Thomas S., (Thomas Struthers), 1941-2019 | Barbeau, Marius, 1883-1969 | Fenton, William N., (William Nelson), 1908-2005 | Michelson, Karin | Pirie, M. C. | Swadesh, Morris, 1909-1967 | Cooper, Leroy | Gillespie, John W. | Young, Norman | Curry, Ed | Dowdy, Herb | Jones, Albert
Subject:Folklore | Ethnography | Linguistics | Archaeology | Art | Psychology | Kinship | Cosmology | Rites and ceremonies | Music
Type:Text | Sound recording
Genre:Vocabularies | Notes | Notebooks | Grammars | Dictionaries | Newspaper clippings | Vocabularies | Songs | Stories
Description: The Seneca materials in the Lounsbury Papers include his extensive work on kinship. Linguistic materials in Series II include work done by Karin Michelson, Morris Swadesh, and Wallace Chafe. Recordings in Series VII include songs from the Cold Spring Longhouse on the Allegany Indian reservation (NY). There are a large number of unidentified songs.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)