Guide to the Indigenous Materials at the American Philosophical Society

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Ojibwe materials, Alfred Irving Hallowell Papers

Culture:

Ojibwe includes: Ojibwa, Chippewa, Ojibway

Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek

Language:English | Chippewa | Ojibwa, Northwestern

Date:1932-1949

Type:Text | Cartographic | Still Image

Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.

Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

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Penobscot materials, Frank G. Speck Papers

Culture:

Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet

Zuni includes: A:shiwi

Tutelo includes: Yesan

Wabanaki includes: Wabenaki, Wobanaki

Penobscot

Passamaquoddy includes: Peskotomuhkati

Mi'kmaq includes: Micmac

Mohegan

Mohican includes: Mahican, Muhhekunneuw

Navajo includes: Diné, Navaho

Lenape includes: Lenni-Lenape, Delaware

Haudenosaunee includes: Iroquois, Onkwehonwe

Abenaki includes: Abnaki

Language:English | Abenaki, Eastern

Date:1908-1947

Type:Still Image | Text

Extent:27 folders

Description: Materials relating to Speck's study of Penobscot language, history, and culture, and his preparation of his book Penobscot Man. This includes several folders of Speck's field notes, notes organized around specific topics (including data not used in Speck's published works), copies and drafts of lectures and essays, correspondence, etc. Topics include Penobscot social organization, calendar system, house furnishings, hunting morality, animal lore, religion, art, sayings, alphabet, counting and measuring, canoe-making, face-painting, texts with interlineal translations, and "Bird Lore of the Northern Indians" (a faculty public lecture at the University of Pennsylvania). Additionally, significant correspondence concerns the preparation, expenses, dissemination, and reception of his Penobscot publications. Other topics of correspondence include Ethel Gandy's monograph on Penobscot art; names of chiefs and their clans; "clown" performances outside of the southwest among the Penobscot, Iroquois [Haudenosaunee], Abenaki, and Delaware; place names; the relationship of Penobscot-Mohegan and Mahican; a comparison of Zuni-Navajo and Red Paint; Tutelo. There is a particularly large folder of Speck's miscellaneous Penobscot notes containing both a variety of notes and correspondence from Penobscot consultants as well as non-Native colleagues. These include letters from Roland E. Nelson (Needahbeh, Penobscot) concerning drum for exhibit; letters from Nelson, Franz Boas, John M. Cooper, William B. Goodwin, E. V. McCollum, and J. Dyneley Prince, all concerning Penobscot Man; Clifford P. Wilson concerning moosehair embroidery; Edward Reman concerning Norse influence on Penobscot; Carrie A. Lyford concerning moose-wool controversy and Ann Stimson's report; Ann Stimson, letter of thanks; Henry Noyes Otis concerning genealogy of Indians named Sias on Cape Cod (Speck marked this Penobscot); Princess Pretty Woman (Passamaquoddy) concerning her dress (apparently at the Penn Museum); Dorothy Ranco (Penobscot) concerning Princess Pretty Woman's dress; Roland W. Mann, concerning site of Indian occupancy according to Penobscot tradition; Ryuzo Torii, letter of introduction. Other miscellaneous items include a 5-page transcript of agreements between Indians of Nova Scotia and the English, August 15, 1749; 2 pages, transcript of agreement of July 13, 1727 (letter of transmittal, Lloyd Price to Miss MacDonald, September 24, 1936); Ann K. Stimson, Moose Wool and Climbing Powers of the American Mink; miscellaneous field notes on topics like songs, kinship, totem, medicine, and social units; and 4 pages of Penobscot words and their cultural use.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

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Seneca materials, ACLS collection

Culture:

Seneca includes: Onöndowága

Language:English | Seneca

Date:1911, 1946, 1947, 1950

Subject:Ethnography | Kinship | Linguistics | Rites and ceremonies | Stories

Type:Sound recording | Text

Genre:Field notes | Stories

Extent:290 pages; 5 phonograph discs; 1 notebook

Description: The Seneca materials in the ACLS collection consist primarily of materials found in the "Seneca" section of the finding aid. This section includes Seneca vocabulary and grammatical notes recorded by Marius Barbeau at Grand River (item I1e.1), as well as texts, audio recordings, and grammatical notes recorded by Zellig Harris (items I1e.2 and I1e.3). In the "Algonkian" section, Sapir's "Notes on Seneca, Mohawk, Delaware, Tutelo, Abenaki, Malecite, Micmac, Montagnais, and Cree [and Algonquian]" (item I1.2) includes brief vocabulary and texts in Seneca from Grand River in 1911. In the "Iroquois" section, some information on Seneca speakers and language are found in Hickerson's "Material on Iroquois dialects" (item I1.3), a study of Iroquoian languages.

Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

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Seneca materials, Floyd G. Lounsbury Papers

Culture:

Seneca includes: Onöndowága

Cayuga includes: Gayogohó:no

Date:1950-1995

Type:Text | Sound recording

Description: The Seneca materials in the Lounsbury Papers include his extensive work on kinship. Linguistic materials in Series II include work done by Karin Michelson, Morris Swadesh, and Wallace Chafe. Recordings in Series VII include songs from the Cold Spring Longhouse on the Allegany Indian reservation (NY). There are a large number of unidentified songs.

Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)

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Shawnee materials, Frank G. Speck Papers

Culture:

Shawnee

Language:English

Date:1903-1948

Type:Text

Extent:6 folders

Description: Materials relating to Speck's interest in Shawnee language, history, and culture. Includes an essay on Speck's visit to an excavation site at Fort Hill, Pennsylvania in July 1903 in which he identifies the site as Shawnee; a letter from Carl Voegelin and Erminie Wheeler-Voegelin transmitting lists of Shawnee dances to Speck; a letter from Wheeler-Voegelin concerning field data on Shawnee use of false faces; an undated report by Wheeler-Voegelin on general burial traits, including a brief account of field experiences and an 8-page outline of burial, funerary, and condolence procedure; a letter from Gladys Tantaquidgeon concerning Shawnee legends, asking about silk applique techniques, and enclosing news clippings; and 16 pages of Speck's miscellaneous Shawnee notes and correspondence, including two letters from Earl L. Poole (Reading Museum), together with a transcript of a 1747 letter of Conrad Weiser taken from American German Review: 12: 4, 18-19, April 1946, regarding meeting of Shawnees and Count Zinzendorf; a postal card from "C" on grasshopper war; a letter from Wheeler-Voegelin; a letter from War Eagle concerning Bread Dance; 1912 notes on Bread Dance and names given Speck; and notes on Shawnee clans.

Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)

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Tepehuan materials, John Alden Mason Papers

Culture:

Tohono O'odham includes: Papago

Tepecano

O'dam

Akimel O'odham includes: Pima

Date:1916-1967

Type:Text | Still Image

Extent:21 items; photographs

Description: Materials relating to John Alden Mason's interest in and research on Tepehuan language and culture. Northern Tepehuan is most prominently represented in this collection, though references to "Southern Tepehuan" indicate the presence of data on what are now distinguished as the Southeastern Tepehuan and Southwestern Tepehuan languages. Items focused on Northern Tepehuan include Mason's report from the Northern Tepehuan Linguistic Expedition, Baborigame, Chihuahua, Mexico (1951); his Northern Tepehuan linguistics file, containing circa 350 cards with words, phrases, and sentences with Spanish glosses and occasionally some Tepecano and Papago [Tohono O'odham] cognates; two 1936 notebooks on Northern Tepehuan linguistics with vocabulary and texts with Spanish glosses based on work with consultant Pedro Valencia; two 1951 notebooks on Northern Tepehuan linguistics with grammatical notes and texts from wire recordings; 20 pages of Northern Tepehuan texts with interlinear Spanish translation; 20 pages of texts relating to myths, official speeches, settling marital difficulties, etc. with interlinear Spanish 14 pages on Northern Tepehuan morphology concerned primarily with suffixes, taken from the files of Burton W. Bascom; 5 pages of Northern Tepehuan miscellaneous notes including verb conjugation labeled "Bascom" and a map; and two copies of "The Sacred Case" in Northern Tepehuan with English translation, attributed to Juan Dolores. There is one item focused on Southern Tepehuan, comprised of seven notebooks of Southern Tepehuan field notes containing grammatical notes, texts, and some transcriptions and translations of recordings at the American Philosophical Society (see also #3738). More general or comparative materials include Mason's "The Primitive Religions of Mexico" (1916), a paper read at the American Association for the Advancement of Science (Tepecano prayers to accompany the paper lacking); Mason's "Notes on the Linguistic and Cultural Affiliations of the Tepehuan and Tepecano," written for the Mexican Historical Congress, Zacatecas (1948); Mason's "Tepehuan of Northern Mexico" (1958), regarding observations on the culture which were made incidental to linguistic fieldwork (includes original and two copies with maps); lists of perdones Tepehuanes and notes on same; comparative lists from Southern and Northern dialects of Tepehuan, with English glosses and comments, by Burton W. Bascom and based on his work in 1943-1944 under the auspices of the Summer Institute of Linguistics; 14 pages of kinship terms in Southern Tepehuan, Northern Tepehuan, and Tepecano with English glosses; and a notebook containing a digest of Rinaldini's Tepehuane taken from the book in the Ayer Collection, Newberry Library. Correspondence includes letters from Burton W. Bascom regarding Northern Tepehuan with some mention of Tepecano, Pima [Akimel O'odham], Papago [Tohono O'odham], and Southern Tepehuan, and including a short paper by Bascom on the Northern Tepehuan possessive -ga, a Northern Tepehuan verb list for comparison with Mason's Tepecano list, and a discussion of noun plural formation with examples; Brete R. Hart regarding receipt of material on Utaztecan, work on alphabet for Southern Tepehuan, and a brief description of Fiesta for the Dead observed at Xoconoxtle, Durango, Mexico; Phil C. Weigland regarding acculturation, history, and relations with whites in San Sebastian and Azqueltan; and a report and correspondence from John Hobgood concerning events transpiring during a visit by John Hobgood and Carroll L. Riley to Santa Maria Ocotlan: their presentation of letters, request for permission to study the Tepehuan language and customs of the village, and interactions with the villagers. Hobgood mentions Agnes McClain Howard as well as Carroll L. Riley.

Collection:John Alden Mason Papers (Mss.B.M384)

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Tohono O'odham materials, John Alden Mason Papers

Culture:

Tepehuán includes: Tepehuanes, Tepehuano

Tohono O'odham includes: Papago

Tepecano

Akimel O'odham includes: Pima

Language:English | Spanish | Tohono O'odham

Date:1918-1955

Type:Text | Still Image

Extent:19 items; photographs

Description: Materials relating to John Alden Mason's interest in and research on Tohono O'odham language and culture, and particularly of his preparation of "The Language of the Papago of Arizona" (1950), informally referred to as his Papago grammar. Of particular interest will be materials by Juan Dolores, a Tohono O'odham man who both published his own work on Tohono O'odham (then called Papago) language and culture and also worked as a consultant for Mason, Alfred Kroeber, and others. Dolores items in this collection include three notebooks (numbered 10, 11, and 12, each with a table of contents) on Papago [Tohono O'odham] grammar apparently in the hand of Dolores with some additional notes by Mason; a table of contents listing myths and songs in notebook #14, which is missing; 138 pages of Papago [Tohono O'odham] texts with interlinear English and two copies of "The Sacred Case" myth in Northern Tepehuan with English translation. There is also a Papago [Tohono O'odham] text (in ink) without translation, attributed to Miguel Garcia, with corrections by Juan Dolores (in pencil). This collection also contains many of Mason's field notes and writings on Tohono O'odham, including a notebook of field notes on kinship terms, vocabulary, texts, comparisons with Tepecano, etc.; a notebook of songs with English interlinear translations, ethnographic and archaeological notes, Tepecano and Papago [Tohono O'odham] comparisons, etc.; two boxes comprising a linguistics card file of Papago [Tohono O'odham] words with English glosses, along with grammatical or other explanatory notes; miscellaneous notes on kinship terms, paradigms, and various other grammatical matters; a four-page summary of the general characteristics of Tohono O'odham without examples; drafts of an article by Mason giving Dolores' verb conjugations and a letter of George Herzog's comments on same, along with various notes, lists, analyses, etc., on Papago [Tohono O'odham] adjectives, nouns, verbs, pronouns, etc., much of it from Dolores; notes on Papago nominal stems ending in l, li, or ta based on list of stems from Dolores, with cognates from Pima, Northern Tepehuan, and Tepecano; four pages on Papago words with p and t, with English glosses; Tohono O'odham texts with interlinear translations in English and occasionally Spanish; and Mason's comments on William Kurath's "A brief introduction to Papago." Correspondents include George Herzog, who sent several pages of comments on Mason's Papago [Tohono O'odham] grammar; Alfred Kroeber regarding Mason's Papago [Tohono O'odham] grammar; Ruth Underhill regarding their shared interests in Papago [Tohono O'odham] culture and and Joe Grimes, Burton W. Bascom, Jr., George Herzog, Rev. Fr. Regis Rohder, O. F. M., and Dean Saxton regarding Mason's Papago [Tohono O'odham] grammar and the dispute with Morris Swadesh on whether there is one or two stop series in Papago [Tohono O'odham].

Collection:John Alden Mason Papers (Mss.B.M384)

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Tsimshian materials, ACLS collection

Culture:

Tsimshian includes: Ts'msyan, Ts'msyen, Zimshian

Tahltan

Nisga'a includes: Nass, Nisgha, Nishga, Nishka, Niska, Nisqa'a

Haisla includes: Xa'islak'ala

Gitxsan includes: Gitksan

Language:English | German | Tsimshian

Date:1893-1895, 1906-1909, 1915, 1920-1940, 1974

Type:Text

Extent:Approx. 1,000 slips 5 notebooks, 1500+ loose pages

Description: The Tsimshian materials in the ACLS collection consist of numerous items concentrated in the "Tsimshian" section of the finding aid. Noteworthy materials include texts, vocabularies, and notes on music recorded by Boas in the 1890s, along with an English-Tsimshian dictionary file. There is a large body of material recorded by William Beynon, including Vocabularies, notes on kinship, and a large body of stories (primarily in English) pertaining to primarily to Tsimshian history. (A full table of contents of these texts is available.) Also of note are Henry Tate's are texts sent to Boas by Henry Tate with interlinear texts, vocabularies, and grammatical analyses by Amelia Susman from the late 1930s; an extensive lexicon file by an unidentified compiler (may be Susman); and essays on social organization and linguistics by Barbeau and Beynon. A set of cards, long identified as "Kwakiutl social organization," have been identified as "Tsimshian names file" now at the end of the Tsimshian section. This was likely compiled by William Beynon, and contains a few Gitxsan, Nisga'a, and Haisla ("Kitimat") names, and some with notes on kinship of "Tahltan Stickine origin". Some additional materials comparing Tsimshian and Nisga'a can be found in the "Nass" section of the finding aid (at least items Pn5.1 and Pn5b.1).

Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

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Tuscarora material

Culture:

Tuscarora includes: Ska:rù:rę'

Haudenosaunee includes: Iroquois, Onkwehonwe

Language:English | Tuscarora

Date:1948-1949

Type:Sound recording

Genre:Autobiographies | Speeches | Stories | Vocabularies

Extent:30 open reel tapes (14 hr., 38 min.) : DIGITIZED

Description: Recorded by Anthony Wallace in 1948 and 1949 at the Tuscarora Reservation in Niagara County, New York. Contains folkloric stories, tribal histories (especially relating to the 18th and 19th centuries), autobiographical stories, reminiscences, Vocabularies, and descriptions of tribal government, organizations, and customs. Almost all stories are given in both Tuscarora and English. Originally recorded on 16 wire spools, transfered to open reel tape in 1950. (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)

Collection:Tuscarora material (Mss.Rec.2)

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Tuscarora materials, ACLS collection

Culture:

Tuscarora includes: Ska:rù:rę'

Language:English | Tuscarora

Date:1948-1949

Type:Text

Extent:176 pages

Description: The Tuscarora materials in the ACLS collection consist mainly of two items in the "Tuscarora" section of the finding aid. Anthony Wallace's "Notes to accompany Tuscarora recordings" (item 72) accompany the audio collection "Tuscarora Material" (Mss.Rec.2), listed separately in this guide. These notes include some transcriptions and summaries of texts. Topics includes anecdotes, politics, genealogy and kinship terms, disease and magic, autobiographical stories, color perception, history and legend, and a reading of the Jefferson vocabulary. William Reyburn's "Tuscarora texts and word lists" corresponds to the audio collection "Tuscarora Indian Material" (Mss.Rec.9), listed separately in this guide. It includes interviews transcribed from recordings, and texts (including several versions of Crossing the Ice) with translations and vocabularies. In the "Iroquois" section, some information on Tuscarora speakers and language are found in Hickerson's "Material on Iroquois dialects" (item I1.3), a study of Iroquoian languages.

Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)