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Culture:
Date:1948-1949
Contributor:Bigfoot, David | Birdwoman, Laura | Blackhorse, Francis | Croft, Kenneth | Guerrier, William | Littlebird, Anna May | Littlebird, Harry | Monatie, Albert | Red Bird, Charles | Stands In Timber, John | Yellow Spider, Mr.
Subject:Ethnography | Linguistics | Oklahoma--History | Social life and customs | Warfare | Wyoming--History
Type:Text
Genre:Grammars | Notebooks | Vocabularies | Stories
Extent:30 notebooks, 344 loose pages
Description: The Cheyenne materials in the ACLS collection consist of a large body of material recorded by Kenneth Croft in 1948-1949 (item A3.1, "Cheyenne Material"). They have three main parts: (1) typed and manuscript data in folders consisting of linguistic data and analysis of noun paradigms, syllable and clusters, modes, instrumentals, affixes, prefixes, and suffixes; (2) 6 notebooks recorded in Lame Deer, Montana, with Northern Cheyenne words lists, phrases, and texts. (3) 24 notebooks recorded in El Reno, Oklahoma, with Southern Cheyenne words lists, phrases, paradigms, and texts. The texts include a wide variety of traditional, historical, and autobiographical stories. See also Croft's accompanying audio collection (Mss.Rec.5), listed separately in this guide.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Choctaw includes: Chahta
Date:1971-1973, 1980-1984, 1995-1997
Contributor:Carson, James Taylor | Davies, William D., 1954- | Marriott, Alice, 1910-1992 | Mould, Thomas | O'Brien, Greg | Rachlin, Carol K.
Subject:Folklore | Linguistics | Missions | Oklahoma--History | Politics and government | Social life and customs | African Americans
Type:Text
Genre:Dissertations | Elicitation sessions | Reports | Stories | Vocabularies | Essays
Extent:890 pages
Description: The Choctaw materials in the Phillips Fund collection consist of 7 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Carson, Davies, Marriott, Mould, O'Brien, Rachlin.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Date:1895-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Peters, Nicodemus | Moses, Jesse | Springer, Ethel M. (Ethel Maria), 1880- | Witapanóxwe | Wheeler-Voegelin, Erminie, 1903-1988 | Montour, Josiah | Washington, Fred | Washington, Jane | Washington, Joe | Greywacz, Kathryn B. | Lilly, Eli, 1885-1977 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Shoemaker, Henry W., 1880-1958 | Wallace, Paul A. W. | Boas, Franz, 1858-1942 | Anderson, George | Hill, Jasper (Big White Owl)
Subject:Ethnography | Anthropology | Linguistics | Museums | Social life and customs | Rites and ceremonies | Material culture | Peyote | Religion | Art | Folklore | Place names | Botany | Oklahoma--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Notebooks | Drafts | Essays | Sketches | Photographs | Reports
Extent:57 folders
Description: Materials relating to Speck's study of Lenape (or "Delaware") history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Lenape history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Lenape art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Lenape designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the "Six Nation Delaware reservation", the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations (Haudenosaunee) Delaware, Tutelo, Cayuga, 1931-1936.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1993
Contributor:Brown, Clara | Cousins, Retha | Melnar, Lynette | Tate, Helen
Subject:Linguistics | Music | Oklahoma--History | Social life and customs
Type:Sound recording
Genre:Elicitation sessions | Interviews | Songs | Stories | Vocabularies
Extent:29 sound tape reels (14 hr., 45 min.) : DIGITIZED
Description: The collection consists of linguistic recordings of relating to Caddo vocabulary, phrase structure, syntax, adjectives, and sound changes. Also includes interviews and discussion of Caddo traditional songs and customs. Recorded by Lynette Melar at Binger and Gracemont, Oklahoma in September 1993 with consultants Clara Brown, Retha Cousins, and Helen Tate. (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Linguistic properties of the Caddo language (Mss.Rec.186)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1994
Contributor:Norcross, Amoena B.
Subject:Dance | Economic conditions | Linguistics | Medicine | Oklahoma--History | Religion | Social life and customs
Type:Sound recording
Extent:26 sound tape reels (12 hr., 21 min.) : DIGITIZED
Description: The collection consists of linguistic elicitations of different aspects of Shawnee grammar and vocabulary, and conversation, anecdotes, discussion, and personal narratives relating to Shawnee customs and history. The linguistic material includes elicitation of passive, imperative, hortative verbs, and other verb forrms, vocabulary for times of the day and year, weather, gender and age, color terms, and miscellaneous adjectives and full sentences. The other material includes a narratives given in Shawnee on on traditional roles of men and women and the use of eagle feathers in doctoring, and English anecdotes and conversation relating to topics such as: different types of dances, the Shawnee Indian Agency, economic and agricultural conditions during the Depression, memories of farming and hunting during childhood, traditional medicine, the keeping of fire, how people and tribes were created and how they learned to make fire, the treatment of women in Shawnee society, little people, the passing down of knowledge through elders, doctoring, the use of tobacco and peyote, and personal stories. Recorded in Oklahoma in 1994. (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Shawnee language recordings (Mss.Rec.161)