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Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wampanoag includes: Wôpanâak
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Mi'kmaq includes: Micmac
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Mashpee includes: Mattachiest, Cummaquid
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Date:1946-1989
Contributor:Barbeau, Marius, 1883-1969 | Fenton, William N., (William Nelson), 1908-2005 | Foster, Michael K. | Lounsbury, Floyd Glenn | Skye, Howard | Green, Mrs.
Subject:Religion | Rites and ceremonies | Linguistics | Kinship | Ethnography
Type:Text | Sound recording
Extent:1 linear foot
Description: The Cayuga materials in the Lounsbury Papers are located primarily in the "Cayuga" section of Series II, which contains extensive field notes and transcriptions made by both Lounsbury and Michael Foster of Cayuga stories and speeches given by Alexander General, Howard Skye, and Mrs. George Green, along with related discussions. See also Series VII, Audio Recordings, which includes some recordings featuring the Thanksgiving Address and the Condolence ceremony. See also correspondence in Series I, which includes Michael K. Foster's work on Cayuga Midwinter ceremonies, William Sturtevant's work with Oklahoma Seneca-Cayuga, and Marius Barbeau's materials on Cayuga and Tuscarora.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Deg Xit'an includes: Deg Hit'an, Deg Hitan, Degexit'an, Kaiyuhkhotana, Ingalik (pej.)
Date:1920
Contributor:Parsons, Elsie Worthington Clews, 1874-1941 | Reed, Thomas B.
Subject:Alaska--History | Kinship | Rites and ceremonies | Social life and customs
Type:Text
Genre:Notes
Extent:1 folder
Description: The Deg Hit'an materials in the Elsie Clews Parsons papers consist of one folder titled "Alaskan Eskimos - Notes" found in Subcollection II, Series IV, "Research Notes." These notes were recorded from Thomas Reed of Anvik, Alaska. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1974
Contributor:Campisi, Jack
Subject:Anthropology | Warfare | Trade | Economic conditions | Kinship | Religion | Government relations | Land tenure | Politics and government | Social life and customs | Rites and ceremonies | Diplomacy | New York (State)--History | Wisconsin--History | Wisconsin--History | Migration | Marriage customs and rites
Type:Text
Genre:Dissertations
Extent:520 pages
Description: This dissertation by anthropologist Jack Campisi was submitted to the State University of New York at Albany in 1974. The author organized the dissertation into chapters on methodology; war, trade, and change in Oneida society, 1600 to 1810; culture and history of the Wisconsin Oneidas; contemporary society of the Oneidas of Wisconsin; history and culture of the Oneida of the Thames; conflict and division in Oneida society, 1900-1934; contemporary society of the Oneidas of the Thames; the Oneidas of New York, 1840-present; and a conclusion with various approaches to comparing the ecologies, kinship systems, belief systems, political systems, and intra- and inter-tribal relations of the three communities as Campisi seeks to assess the evolving identities and ability to perform "boundary maintence" of each Oneida community. Campisi was a recipient of an APS Phillips Fund grant, and donated this item to the Society.
Collection:Ethnic identity and boundary maintenance in three Oneida communities (Mss.970.3.C15e)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Language:English | Ojibwa, Western
Date:1956-1958
Contributor:Merrick, Angus | Scheffler, Harold W.
Subject:Rites and ceremonies | Kinship
Type:Still Image | Text
Genre:Charts | Essays | Field notes | Genealogies | Notebooks | Photographs
Extent:0.25 Linear feet
Description: The bulk of the material in this manuscript collection consists of 2 notebooks and 1 set of notes on interview with multiple Plains Ojibwe people in North Dakota and southern Manitoba regarding ceremonies, kinship, and history. Also contained in the collection are a comparative chart of Plains Ojibwe kinship terms, a draft manuscript essay on "Social Change on the Northwestern Prairie," and a group portrait of 32 Plains Ojibwe men, women, and children, many in regalia or traditional dress, on rodeo grounds at Long Plain, Manitoba.
Collection:Harold W. Scheffler Papers (Mss.SMs.Coll.24)
Culture:
Seneca includes: Onöndowága
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1920-1939
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Barbeau, Marius, 1883-1969 | Mooney, James, 1861-1921 | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Parker, Arthur Caswell, 1881-1955 | Curtin, Jeremiah, 1835-1906
Subject:Population | Folklore | Material culture | Hunting | Architecture | Pottery | Music | Drums | Clans | Politics and government | Social life and customs | Kinship | Religion | Animals | Games | Rites and ceremonies | Ethnography
Type:Still Image
Genre:Lecture notes | Bibliographies | Notes | Charts
Extent:1 folder
Description: The Haudenosaunee materials in the Hallowell papers are located in Series V. There are postcards of museum exhibits featuring Iroquois culture in the "American Indian" series of folders. The rest of the materials are concentrated in the folder labled "Eastern Woodlands." These items include information on material culture, the social organization of the confederacy, a chart of relational systems of clans, kinship, and genealogy. Specific topics includ Huron Mythology, Oneida magic, Seneca secret societies and genealogy. Some of this material is culturally sensitive and may be restricted.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Language:English
Date:1936-1967
Contributor:Wallace, Paul A. W. | Congdon, Charles E. (Charles Edwin), 1877- | James, Edward T. | Miller, P. Schuyler (Peter Schuyler), 1912-1974 | Parker, Arthur Caswell, 1881-1955 | Montour, E. T. | Montour, Ethel Brant | Wargon, Allan | Jamieson, M. J. | Chalmers, Harvey, 1890-1971 | Einhorn, Arthur (Skaroniate) | Durston, Harry C. | Akweks, Aren | Freeman, John F. | General, Emily | Gridley, Marion E. (Marion Eleanor), 1906-1974 | Guthe, Alfred K. (Alfred Kidder), 1920-1983 | Dawendine, 1902- | Mad Bear, -1985 | Serres, John | Fenton, William N., (William Nelson), 1908-2005 | Gabor, Robert (Sagotaoala) | Ritchie, William A. (William Augustus), 1903-1995 | Cornplanter, Jesse J. | Ka-Hon-Hes | Cornplanter, Seneca chief, 1732?-1836
Subject:Anthropology | Ethnography | Genealogy | Biography | Wampum | Folklore | Rites and ceremonies | Personal names | Archaeology | Religion | Politics and government | Government relations | Land claims | Indian artists | Art | Monuments | Clothing and dress | Adoption | Kinship | New York (State)--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Essays | Drafts | Interviews | Stories
Extent:39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)
Culture:
Date:1883-1892, 1920-1924, 1929-1932, 1936, 1938-1940
Contributor:Boas, Franz, 1858-1942 | Bunzel, Ruth Leah, 1898-1990 | Cochise, George | Crow-wing | Dellenbaugh, Frederick Samuel, 1853-1935 | Forde, C. Daryll | Lowie, Robert Harry, 1883-1957 | Parsons, Elsie Worthington Clews, 1874-1941 | Stephen, Alexander M. | White, Leslie A. | Whorf, Benjamin Lee, 1897-1941
Subject:Arizona--History | Folklore | Kinship | Material culture | Museums | Religion | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Correspondence | Diaries | Notebooks | Photographs | Stories
Extent:24 notebooks, 300+ pages
Description: The Hopi materials in the Elsie Clews Parsons papers consist of a large amount of material found in several different section of the collection. In Subcollection I, Series II, "Notes, manuscripts, etc.", item 18 includes the notebooks of Alexander Stephen from 1885-1892; item 51 includes a significant number of photographs from Hopi communities from the period of 1918-1926; and items 46 and 61 also contain briefer manuscript materials relating to Hopi ceremonies. In Subcollection II, Series I, "Professional Correspondence", a number of Correspondences pertain to Hopi matters, particularly Parsons' correspondence with Franz Boas, Ruth Bunzel, Frederick Dellenbaugh, C. Daryll Forde, Robert H. Lowie, Leslie White, and Benjamin Whorf. In Subcollection II, Series III, "Lectures and Manuscripts", there are proofs and drafts related to Parsons' publication of Alexander Stephen's "Hopi Journal." In Subcollection II, Series IV, "Research Notes" there is a large number of Parsons' field notebooks from multiple visits to different Hopi communities. Some portion of this material may be restricted due to cultural sensitivity or privacy concerns.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Date:1962
Contributor:Myers, Merlin G.
Subject:Anthropology | Ethnography | Linguistics | Architecture | Kinship | Marriage customs and rites | Economic conditions | Demographics | Gender | Social life and customs | Rites and ceremonies
Type:Text
Genre:Dissertations
Extent:315 pages
Description: This dissertation by anthropologist Merlin G. Myers was submitted to Cambridge University in 1962. The author focuses on the economic features and composition of household groups, political and ritual aspects of matrilineal descent, kinship and marriage, and the effects of these on the household group. He pays particular attention to variables relating to age, gender, and relations between generations. The study is based on Myers' field research in 1956-1958, during which he (accompanied by his wife, whose associations with Longhouse women led to some valuable insights) worked in both English and halting Cayuga. Among other sources, Myers had access to unpublished field notes of William N. Fenton, who also introduced Myers to members of the Six Nations Reserve. This item was a gift of William N. Fenton. Published by the University of Nebraska Press in 2006.
Collection:Household structure among the Longhouse Iroquois of the Six Nations Reserve (Mss.970.3.M99)
Culture:
Zulu includes: AmaZulu
Nak'waxda'xw includes: Nakoaktok, Nakwoktak, Nakwaxda'xw
Namgis includes: Nimkish, Nimpkish
Kwakwaka'wakw includes: Kwakiutl
K'ómoks includes: Comox
Dzawada'enuxw includes: Tsawataineuk
Gusgimukw includes: Koskimo
Heiltsuk includes: Bella Bella, Haíɫzaqv
Gwatsinuxw includes: Quatsino
Date:1893-1951
Contributor:Homiskanis, Lucy | Francine, Tsukwani | Boas, Franz, 1858-1942 | Hunt, George | Averkieva, Julia | Bryan, Ruth | Leechman, J. D. (John Douglas), 1890- | Smith, Marian W. (Marian Wesley), 1907-1961 | Sapir, Edward, 1884-1939 | Teit, James Alexander, 1864-1922 | Yampolsky, Helene
Subject:Architecture | British Columbia--History | Ethnography | Fishing | Food | Games | Human remains | Hunting | Kinship | Linguistics | Marriage customs and rites | Material culture | Medicine | Museum objects | Music | Orthography and spelling | Personal names | Place names | Religion | Rites and ceremonies | Skulls | Social life and customs
Type:Still Image | Text
Genre:Autobiographies | Correspondence | Field notes | Dictionaries | Genealogies | Grammars | Maps | Musical scores | Notebooks | Photographs | Songs | Speeches | Transcripts | Vocabularies
Extent:Approx. 10,000 loose pages, 10 notebooks, 7000+ cards, 10+ maps
Description: The Kwakwaka'wakw materials in the ACLS collection are located predominantly in the "Kwakiutl" section of the finding aid, which contains a full listing of all materials (other relevant sections are "Northwest Coast", "Bella Bella (Heitsuk)", and item AfBnd.4 in "Non-American and non-linguistic material"). Some of the larger individual sets of materials listed within this section also have their own specific tables of contents (available upon request) detailing their often highly diverse contents. Overall, the vast majority of the material is made of of 1) manuscripts sent to Boas by George Hunt from the 1890s to the 1930s, frequently in both Kwak'wala and English, covering a very broad range of Kwakwaka'wakw history, culture, languages, customs, and traditions; and 2) field work materials recorded by Boas and Boas' own analyses of material sent by Hunt, covering a similar range of topics. Additional materials by other individuals focus especially on linguistic and ethnographic matters. Also see the guide entry "Kwakiutl materials, Franz Boas Papers" for information on the correspondence between Boas and Hunt, which gives additional context to the materials in the ACLS collection.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)