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Culture:
Date:1920-1951
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Broom, Leonard | West Long, Will, 1870-1947 | Herzog, George, 1901-1983 | Pardo, Juan, active 16th century | Witapanóxwe | Boas, Franz, 1858-1942 | Hicks, Charles R. | Walser, Richard, 1908-1988
Subject:Ethnography | North Carolina--History | Anthropology | Dance | Music | Drama | Basketry | Material culture
Type:Text | Still Image
Genre:Correspondence | Notes | Drafts | Transcriptions | Essays | Stories
Extent:17 folders
Description: Materials relating to Speck's study of Cherokee history and culture. This includes 24 pages of correspondence with Cherokee collaborators like Will West Long and Allen W. Long; 47 pages of field notes; notes and drafts relating to the preparation of Speck's manuscript on Cherokee music, dance, and drama; correspondence with colleagues such as George Herzog and Leonard Broom on Cherokee music, dance, and drama; correspondence with Franz Boas concerning copying of his Catawba texts and the Cherokee field work of Frans Olbrechts; correspondence with Will West Long about museum specimens; a biographical sketch of Will West Long; a postcard to Marian Godfrey regarding Cherokee Museum specimens; a letter to E. B. Norvell regarding silver trade goods and European imitations sold by the Cherokee; a bibliography of Cherokee sources, Publication 68650, listing 48 items, 1775-1922, prepared by the Department of the Interior, Office of Indian Affairs; a copy of a 1566-1567 letter (7 pages in English, with introduction by Speck) written by Juan Pardo relating early Spanish contact with the Cherokee; an account of the Cherokee and Delaware alliance given by Witapanóxwe (War Eagle and James Webber); a transcription of an 1818 letter written by Charles Hicks on the manners and customs of the Cherokees; correspondence about Cherokee basketry; correspondence regarding the accuracy of material in Robert Strange, Eoneguski, or the Cherokee Chief (1939); and 27 pages of miscellanous notes. Also includes 100+ photographs.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)