Click filter to remove
Displaying 1 - 2 of 2
Culture:
Onondaga includes: Onöñda'gega'
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1850-1855
Contributor:Meriam, E. (Ebenezer), 1794-1864 | Thomas, Jameson L. | La Fort, Thomas | Hill, David
Subject:Cultural assimilation | Missions | Education | Religion | Politics and government | Government relations | New York (State)--History | Politics and government | Religion
Type:Text
Genre:Correspondence
Extent:32 items
Description: "Letters of Onondaga Indians." Letters from two young Christian Onondaga Indians, Thomas La Fort and Jameson L. Thomas, about their efforts to get an education so they might help their tribe; from Chief David Hill, leader of the Christian Onondagas, asking for financial and political aid when the New York state legislature refused money for a school on the Onondaga reservation, and when the Christian and traditionalist factions sought to divide the reservation between them. Letters are itemized, with brief descriptions, in the guide to the Ebenezer Meriam Correspondence.
Collection:Ebenezer Meriam correspondence (Mss.970.3.On1)
Culture:
Language:English
Date:1940
Contributor:Gabor, Robert (Sagotaoala) | Fadden, Ray
Subject:New York (State)--History | Religion | Social life and customs | Hunting | Warfare | Diplomacy | Material culture | Education | Government relations | Medicine | Politics and government | Rites and ceremonies | Wampum
Type:Still Image | Text
Extent:16 panels (oversized)
Description: Designer and author Ray Fadden (Aren Akweks, Tehanetorens) was a member of the Wolf Clan of the Mohawk community of Akwesasne and founder of the Six Nations Indian Museum of Onchiota, New York. As an educator, Fadden created “educational charts” to convey elements of Haudenosaunee history and culture to audiences. Early on, he enlisted the help of his son, John Fadden. Later, others were brought in to create other charts. This particular chart or poster is signed by Sagotaoala (Bob Gabor). It is comprised of four parts (photocopies of the original). Seen as a whole, the central feature of the poster is a map of Haudenosaunee territory in present-day New York State, showing the relative locations of the six nations of the Iroquois League (Haudenosaunee: Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora) and overlaid with drawings relating to Haudenosaunee history and culture. This central image is ringed with many more sketches, and around the edges the chart is bordered wtih different wampum belt designs. The sketches range from small and simple to fairly large and elaborate, and feature important people, events, places, material culture items, etc. from Haudenosaunee history and culture. This includes drawings of people like Hiawatha, Joseph Brant, Mary Jemison, etc.; material culture items like a water drum, body armor, pottery, etc.; scenes from daily life such as hunting, playing lacrosse, and a medicine man harvesting tobacco, etc.; more specific events like councils, warfare, a Dutch massacre of Delaware neighbors, and the arrival of the Tuscarora; and more recent happenings like Akwesasne Club Members on an outing and the role of Indian steel-workers in the construction of the "Rainbow Bridge" acress the Niagara River. Along with the 4-panel complete educational poster, there are 2 panels with miscellanous drawings along the edges, less polished and less specific than in the completed version, and 2 panels that together comprise a map of New York State and environs, and have the same kinds of drawings as the other two posters (albeit less polished than the 4-panel poster but more polished than in the other 2-panel item). Included in this folder are negatives of each of the 8 panels described.
Collection:Iroquois past and present in the state of New York, presented by the Akwesasne Mohawk counselor organization (Mss.970.3.F12i)