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Language:English
Date:circa 1939-1975
Contributor:Montagu, Ashley, 1905-1999
Subject:Anthropology | Ethnography | Archaeology | Race | Land claims | Chile--History | Orthography and spelling | Land tenure | Anatomy | Sociology
Type:Text
Genre:Correspondence | Drafts | Essays | Notes
Extent:16 folders
Description: This collection documents the entire career of anthropologist and multi-facted intellectual Ashley Montagu from 1927 to 1999. The collection consists of 55.75 linear feet of material, organized into twelve series, plus oversize. Nearly half of the collection is Montagu's correspondence with colleagues, publishers, coauthors, and intellectuals from almost every discipline, as well as admirers from many different walks of life. There also several complete manuscripts of Montagu's work, including The Natural Superiority of Women, The Elephant Man, and The Anatomy of Swearing, as well as numerous journal and magazine articles authored by Montagu. The collection reflects the range of Montagu's intellectual interests and his influence across the spectrum of academic disciplines over his 60-year career. Montagu's writings on race, anthropology, and society, his correspondence with anthropologists and linguists like Franz Boas, Ruth Benedict, and C. F. Voegelin, and his class notes from anthropological coursework at Columbia University (including classes with Boas and Benedict), might yield material relating to Native Americans, but some specific items have also been identified. In the Correspondence series, there is an undated incoming item from the United States Bureau of Indian Affairs. In the Works By series, there is an undated item labeled "The American Indian: The First Victim, Draft," 2 folders relating to North American archaeology ("The Earliest Account of the Association of Human Artifacts with Fossil Mammals in North America, Correspondence" [1951] and "The Earliest Account of the Association of Human Artifacts with Fossil Mammals in North America, Draft" [1944]), 2 folders with undated drafts about Natchez skeletal antomy ("The Natchez Innominate Bone, Draft" and "The Natchez Pelvis, Draft"), and 3 undated items in a folder labeled "Native Americans, Notes." In the Works By Others series, there is Rainer, John C., "Presentation of the American Indian," undated. In the Committees and Organizations series, there are 9 items dated to 1968 in "Association on American Indian Affairs" and 2 undated items in "Native Land Foundation." In the Printed Materials series, there is a copy of Hammel, Harold T., "Thermal and Metabolic Responses of the Alacaluf Indians to Moderate Cold Exposure" (1960), 13 items in a folder labeled "Indian Affairs" (1967-1972; 1975), and 9 items in "Native Americans" (1939-1967). Of particular interest might be materials relating to Sequoya and the invention of the Cherokee syllabary, including "Sequoya, Notes," "Sequoya, Correspondence," (1960-1961), and "Sequoya, Cherokee Indian Genius who Invented an Alphabet and so Brought Literacy to his People, Drafts," all in the Works By series.
Collection:Ashley Montagu papers, 1927-1999 (Mss.Ms.Coll.109)
Culture:
Blackfeet includes: Blackfoot, Niitsítapi, Siksika, Siksikaitsitapi
Language:English
Date:1943
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950
Subject:Anthropology | Sociology | Montana--History | Alberta--History
Type:Text
Genre:Reviews
Extent:3 pages
Description: Review of Oscar Lewis, "The Effects of White Contact upon Blackfoot Culture" submitted to American Sociological Review. Unpublished.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1976-1984
Contributor:Keesing, Roger M., 1935- | Lounsbury, Floyd Glenn | Crocker, William H. | Schilling, Carol S.
Subject:Kinship | Place names | Sociology | Ethnography | Brazil--History
Type:Text
Genre:Charts | Drafts | Correspondence
Extent:ca. 360 p.
Description: The main Canela materials in the Lounsbury Papers are located in Series II, in the Kinship - South America subseries: 2 folders of notes, charts, correspondence and drafts under "Canella" and a paper with correspondence by Roger Keesing titled "Formal and Sociological Analysis of Ramkokamekra Kinship". See also Carol Steffens Schilling's "Social Structure of the Eastern Timbira", which may describe the Canela. Series I contains correspondence with William Crocker regarding his work on Canela kinship. Some information about kinship terminology within the Canela language is likely to be included.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Zuni includes: A:shiwi
Tohono O'odham includes: Papago
Santa Clara includes: Kha'po Owingeh
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Pojoaque includes: P'osuwaege Owingeh
Lenape includes: Lenni-Lenape, Delaware
Kiowa includes: Ka'igwu
Choctaw includes: Chahta
Dakota includes: Dakȟóta
Apache includes: Inde
Arapaho includes: Arapahoe
Language:English
Date:1870-1934
Contributor:Estabrook, Arthur H. (Arthur Howard), 1885- | Koenig, Margaret W. Rhode, 1875- | McDougle, Ivan E. (Ivan Eugene)
Subject:Eugenics | Anthropology | Ethnography | Haskell Institute | Children | Boarding schools | Education | Kinship | Portraits | Marriage customs and rites | Anthropometry | Virginia--History | Sociology
Type:Still Image | Text
Genre:Photographs | Questionnaires | Essays | Notes | Charts | Field notes
Extent:5 folders
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Of particular interest might be Folder "A:9770-1-118 Indians from Oklahoma (Work Sent in by Mr. Paul Roofe)" (1926), containing 118 pages of Individual Analysis Cards containing personal and family information about students at the Haskell Institute in Lawrence, Kansas. There is also "Folder A:9770 #1. Indian Photographs, Bureau of American Ethnography" (1870-1912), containing 23 photographs of Native individuals, all men, most with both front and profile shots, and identifying information on the back. Cultures represented include Kiowa, Brule (Dakota), Apache, Delaware, Papago (Tohono O'odham), Arapaho, Wichita, Zuni, Santa Clara (Pueblo), Shawnee, Pojoaque (Pueblo), Cheyenne, and Bannock. Folder "A:9770 #3. American Indians" (1920-1934) contains material about Bolivia Indians, Chippewas (Ojibwe) in Michigan, and from Dr. Margaret W. Koenig of the Nebraska Medical Women's League regarding the family history of Permela Palmer (Chicksaw), who married a Choctaw and then a white man, and who was of particular note because of her supernumerary mammary glands and the similarly abnormal breast development of some of her daughters. Folder "A:974 x 7. Caucasian x Indian" (1920-1925) contains trait charts of mixed families, including charts of a French-Cree and Choctaw family and a French-Cree and Scotch-Cree family sent by Mrs. L. M. William of Battleford, Sask.; a three-page typed essay, "For a Universial Marriage Law," advocating the prohibition of mixed marriages, also attributed to Mrs. William; and a magazine article, intended to be humorous, titled "Indian Wives and White Husbands" by Josiah M. Ward. Folder "A:976 x 70. American Indian - Negro" (1919-1928) contains charts, anecdotal data, notes, etc. regarding the traits of mixed children of Native and African American parents, several examples of which are stamped State Normal School, Montclair, NJ; a letter from the state registrar of Virginia to the Census Bureau concerning the efforts of people trying to gain recogition as Chickahominy, Rappahannock, and other groups despite having been previously been designated as "mullatoes," fear about such people having "broken into the census as Indians," and from there "have gotten across into the white race," and hopes to clarify matters for the 1930 Censuses; and materials (interviews, family trees, forms, notes) from a study directed by A. H. Estabrook and I. E. McDougle of the Sociology Department of Sweet Briar College--with fieldwork (such as interviews) performed by Sweet Briar students--titled "The Isshys, An Indian-Negro-White Family Group Near Amherest, Virginia."
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)