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Culture:
Date:1950
Contributor:Antone, Betsy | Antone, Billy | Antone, Harry | Antone, Rosa | Benedict, Charles | Benedict, Charles, Mrs. | Benedict, Ernest | Christian, Albert | Cornplanter, Jesse J. | Curlyhead, Sadie | Cusick, Herbert | Dowdy, Lynn | Gansworth, Nellie | Henhawk, Floyd | Hickerson, Harold, 1923- | Homer, Pat | Jacobs, Elver | Jimerson, Laurence | Jimerson, Laurence, Mrs. | Johnny John, Amos | Johnny John, Colline | Johnny John, Richard | Jones, Albert | Lewis, Thomas | Lyons, Annie | Lyons, Louis | Mt. Pleasant, William | Owl, David | Owl, Jane | Redeye, Henry | Schanandoah, Chapman | Schanandoah, Chapman, Mrs. | Skye, Solon | Smith, Mr. | Smith, Mrs. | Smoke, Percy | Snow, Kenneth | Snow, Lena | Thomas, George, Jr.
Subject:Folklore | Linguistics | New York (State)--History | Ontario--History
Type:Sound recording
Genre:Autobiographies | Conversations | Stories
Extent:7 sound tape reels (4 hr., 25 min.) : DIGITIZED
Description: This collections consists of texts in several Iroquoian languages (Cayuga, Cherokee, Mohawk, Oneida, Onondaga, Seneca, Tuscarora) recorded and played back to other speakers to test the mutual intelligibility of the languages for various speakers. The recordings comprise numerous texts in these languages, administered mutual intelligibility tests, stories, and conversations, all predominantly untranslated. Originally recorded on wire in the fall of 1950 at various locations in the United States and Canada. Later copied to sound tape reels. The Native speakers involved in these recordings are as follows. The Cayuga language speaker was Jane Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Cherokee speaker was David Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Mohawk speakers were Ernest Benedict and Sadie Curlyhead, recorded at Akwesasne (Saint Regis), and Ernest Benedict and Mr. & Mrs. Charles Benedict, recorded at Akwesasne (Cornwall, Ontario). The Oneida speakers were Harry Antone, Betsy Antone, Rosa Antone, Billy Antone, and Mr. & Mrs. Chapman Schanandoah, recorded at the Onondaga Indian Reservation (N.Y.), and Albert Christian, recorded at Nedrow (N.Y.) The Onondaga speakers were Louis Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.), and George Thomas, Jr., Percy Smoke, Thomas Lewis, Pat Homer, and Floyd Henhawk, recorded at the Onondaga Indian Reservation (N.Y.) The Seneca speakers were as follows: Annie Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.); a Mr. & Mrs. Smith, recorded at the Oneida Nation of the Thames in southwestern Ontario; Richard Johnny John, Colline Johnny John, Amos Johnny John, Lena Snow, Kenneth Snow, Albert Jones, Hubert Cusick, Lynn Dowdy, Henry Redeye, Elver Jacobs, and Mr. & Mrs. Laurence Jimerson, recorded at the Allegany Indian Reservation (N.Y.); Jesse Cornplanter and Solon Skye, recorded at the Tonawanda Indian Reservation (N.Y.) The Tuscarora speakers were Nellie Gansworth and William Mt. Pleasant, recorded at the Tuscarora Indian Reservation (N.Y.) (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Material on Iroquois Dialects and Languages (Mss.Rec.13)
Culture:
Wyandot includes: Huron, Wendat, Wyandotte, Huron-Wyandot
Zuni includes: A:shiwi
Tutelo includes: Yesan
Tuscarora includes: Ska:rù:rę'
Seminole includes: Yat'siminoli
Seneca includes: Onöndowága
Onondaga includes: Onöñda'gega'
Oceti Sakowin includes: Očhéthi Šakówiŋ, Sioux
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Sahtú includes: North Slavey
Meskwaki includes: Mesquakie, Musquakie, Sac, Sauk, Fox, Sac-and-Fox
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Navajo includes: Diné, Navaho
Lenape includes: Lenni-Lenape, Delaware
Gwich'in includes: Kutchin, Loucheux, Tukudh
Haudenosaunee includes: Iroquois, Onkwehonwe
Inuit includes: Inuk, Eskimo (pej.), ᐃᓄᐃᑦ
Choctaw includes: Chahta
Apache includes: Inde
Language:English
Date:1939-1945; 1947-Circa 1961; 1951-1962;
Contributor:Gillespie, John Douglas | Marriott, Alice, 1910-1992
Subject:Archaeology | Dance | Ethnography | Folklore | Linguistics | Medicine | Music | Rites and ceremonies
Type:Text | Still Image
Genre:Grammars | Musical scores | Newspaper clippings | Photographs
Extent:Circa 350 volumes; 75 photographs; 75 newspaper clippings; 70 manuscripts
Description: This collection pertains principally to the Cherokees of North Carolina and Oklahoma and to their language, ethnography, folklore, archeology, history, music, etc. Includes Indian studies and correspondence by Gillespie, notes on Indian dances and linguistics, bibliographies, publications of the Archaeological Society of Brigham Young University, and newspaper clippings. Also comprised of materials on: Apache, Calusa, Chippewa, Choctaw, Delaware, Eskimo, Fox, Haudenosaunee, Karankawa, Gwich'in, Mattaponi, Muskogee, Navajo, Onondaga, Sauk, Seminole, Seneca, Shawnee, Sioux, Slave, Timucua, Tuscarora, Tutelo, Wyandot, and Zuni. Contains: Gillespie, "A grammar of western dialect of Cherokee language of the Iroquoian family," 1949-1954 (131 pages); "Miscellaneous material on the Cherokee Indians and language"; "Miscellaneous items pertaining to the American Indian."
Collection:Miscellaneous items pertaining to the American Indian (Mss.497.3.G41)
Culture:
Mohawk includes: Kanienʼkehá꞉ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1933-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Lazore, Margaret C. | Carse, Mary, 1919- | Jones, Louis C. (Louis Clark), 1908-1990 | Akweks, Aren | Cook, Donald (Muzzy) | Cook, Julius
Subject:Anthropology | Ethnography | Social life and customs | Hunting | Politics and government | Folklore | Basketry | Masks | Dance | Government relations | New York (State)--History
Type:Text
Genre:Correspondence | Notes | Reports
Extent:6 folders
Description: Materials relating to Speck's study of Mohawk language, history, and culture. Includes miscellaneous Mohawk field notes on topics such as Caughnawaga traps, St. Regis mask data obtained from Julius Cook, dance, addresses, etc., as well as a letter from Ray Fadden congratulating Speck on his Iroquois study (1945); Speck's review of "Listen for a Lonesome Drum" by Carl Cramer; a brief (circa 1945) by St. Regis Mohawks concerning Indian rights against New York and federal government after 1924, along with a letter from Muzzy Cook, Julius Cook, and Ray Fadden (Aren Akweks, Tehanetorens, of the Akwesasne Counselor Organization); a letter from former student Mary Rowell (married name Carse) regarding her summer experiences among the St. Regis Mohawk, including her general impressions of the culture and her concern about the dangers of false traditions being taught; a letter from Margaret Lazore concerning the sale of baskets at the Allentown Fair and mentioning the visit of Mary Rowell (Carse) and Ray Fadden; and two letters from Louis C. Jones returning Speck's manuscript "the Mohawk Folk Tale" and relating to Speck serving on the Handbook Committee of the American Folklore Society.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1914-1943
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Boas, Franz, 1858-1942 | Mooney, James, 1861-1921
Subject:Anthropology | Ethnography | Linguistics | Politics and government | Wampum | Folklore | Maryland--History
Type:Text
Genre:Correspondence | Notes
Extent:3 folders
Description: Materials relating to Speck's study of Nanticoke language, history, and culture. Includes Speck's miscellaneous Nanticoke notes, comprising a letter from Wes (?) to Speck, June 24, 1943, concerning Nanticoke J. Barton Cheyney to Speck, October 31, no year, concerning Delaware-white-Nanticoke relations; James Mooney to Speck, February 15, 1916, concerning Speck's Nanticoke article (1915); Franz Boas to Speck, March 29, 1916, on same subject. [See also Speck (1915).] Other materials include a document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting injustices suffered by Native peoples in the United States and Canada [see also #1755] and Speck's notes on the Tuscarora in Canada, which include names for the Nanticokes in Cayuga, Tuscarora, Mohawk, Seneca, Onondaga, and Oneida; notes on wampum, folklore, and the Canadian Tuscarora; and some Nanticoke vocabulary.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Tuscarora includes: Ska:rù:rę'
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1967
Contributor:Mad Bear, -1985 | Siemering, Bill | Wilson, Duffy
Type:Sound recording
Genre:Interviews | Radio programs | Speeches | Stories
Extent:5 sound tape reels (2 hr., 41 min.) : DIGITIZED
Description: A radio program in a 5-part series on the Haudenosaunee produced in 1967 by Bill Siemering (later a co-founder of NPR) at WBFO at the State University of New York at Buffalo. Each episode is based around interviews conducted at Tuscarora Reservation and Tonawanda with various Haudenosaunee people, including Mad Bear, Corbett Sundown, and Mr. and Mrs. Duffy Wilson. The five episodes are "Early History," "Trails of Tears," "Indian Affairs," "Religion," and "Legends and Speeches." (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection:Nation Within a Nation (Mss.Rec.234)
Culture:
Seneca includes: Onöndowága
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Haudenosaunee includes: Iroquois, Onkwehonwe
Innu includes: Montagnais, Mountaineer
Cree includes: Nēhiyaw, Cri
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1927-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Holden, James E. | Laulin, Gladys | Solenberger, R. R. (Robert R.) | Thayer, B. W. | Burgesse, J. Allan | Woodman, Henry | Downes, P. G. (Prentice Gilbert), 1909- | Hallowell, A. Irving (Alfred Irving), 1892-1974 | Learmouth, D. H.
Subject:Anthropology | Ethnography | Linguistics | Hunting | Religion | Folklore | Social life and customs | Art | Material culture | Specimens | Ontario--History | Québec (Province)--History
Type:Text
Genre:Notes | Correspondence | Reviews | Stories | Maps
Extent:14 folders
Description: Materials relating to Speck's study of Ojibwe language, history, and culture. Includes 15 pages of Tamagami [Temagami First Nation] myths and five texts in English; 21 pages of Matagama Ojibwe [Mattagami First Nation] notes, including a 2-page phonetic key, a letter from Speck to Samuel (i.e., James) Miller of Gogama requesting ethnographic and map data, 2 maps (one of Mattagami hunting territories), typed reading notes, and a sketch of a play for Mattagama Otcipwe [sic]; a Christmas circular letter telling the story of a Chippewa [Ojibwe] boy returning home for Dance; a copy of Speck's favorable review of Sister Bernard Coleman, "Decorative designs of the Ojibwa of northern Minnesota" [Printed, Speck (1949).]; and a brief popular account on Ojibwe hunting territories by Speck, refuting Roosevelt (1889-1896), who had denied that Indians have a sense of property, along with two pages of notes. Also includes several folders of correspondence, including correspondence with A. I. Hallowell in which Hallowell describes a field trip to the Berens River Saulteaux, Sweet Grass Cree (mentions attitude of Cree to Leonard Bloomfield), and Cold Lake Chipewyan, festivals, etc., and a letter from Speck to Hallowell with pencilled responses of Hallowell to questions asked; letters from D. H. Learmouth, a factor for Hudson's Bay Company at Waswanippi, recounting his experiences in adjudicating Matagama land inheritance and providing ethnographic data sought by Speck from Samuel (i.e., James) Miller of Gogama and data on hunting territories; letters from James E. Holden concerning unsuccessful attempts to purchase baskets at Nipigon; letters from J. Allan Burgesse regarding the Matagama Ojibwe and enclosing a drawing of a "flesher"and a list of hunting territories and biographical information on owners; a letter from Robert Solenberger concerning Tonawanda [Seneca] and Chippewa [Ojibwe] women who make baskets and giving their addresses; a letter from B. W. Thayer concerning Ojibwe beadwork found during a Minnesota field trip; a letter from Henry Woodman discussing the decline of crafts among Bear Island Indians (Temagami); a letter from Prentice Gilbert Downes about the circumboreal region, disucssing his visit to Naskapi near Davis Inlet, to Cree, and to Chippewas, along with 2 pages of notes (Speck?) in French-English, discussing changes in Indian culture; and a letter from Speck to Chief Mitchele Buckshot in Maniwaki, Quebec requesting buckskin and beadwork.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:August 9, 1770; October 28, 1787; July 1798;
Subject:Missions | Education | Agriculture | Orthography and spelling | Religion | Mythology | Folklore
Type:Text
Genre:Correspondence | Journals
Extent:3 items
Description: Materials can be found in the finding aid under the specific dates listed. Late 18th century items relating to missionary efforts among Oneidas. Topics include Indians' hope to hear Whitefield preach (thwarted when he went on to Boston because no congress was to be held at Sir William Johnson's); Rev. Samuel Kirkland; Minto's belief that Oneida share a common origin with Europeans because they identify Great and Small Bear by the same image; and Quaker missionaries' offer to set up a blacksmith shop to train Indians, to find iron, and to apprentice Indians as farmers.
Collection:Miscellaneous Manuscripts Collection (Mss.Ms.Coll.200)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1995-1998, 2012-2015
Contributor:Antone, Harvey | Gick, Bryan | Nichols, David A. | Pollak, Margaret
Subject:Folklore | Health | Linguistics | Missions | New York (State)--History | Ontario--History
Type:Text
Genre:Essays | Interviews | Reports | Stories
Extent:385 pages
Description: The Oneida materials in the Phillips Fund collection consist of 3 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Gick, Nichols, and Pollak.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Date:circa 1930s-1960s
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Preston, W. D. | Lounsbury, Floyd Glenn | Cooper, Leroy
Subject:Linguistics | Anthropology | Ethnography | Folklore | Iroquoian languages
Type:Text
Genre:Correspondence | Notes | Notebooks | Stories | Essays | Translations | Grammars
Extent:12 folders, 1 box
Description: The C. F. Voegelin Papers contain notes, texts, articles, and other linguistic and ethnographic materials relating to Seneca language and culture. These are located primarily in Subcollection I of the Voegelin Papers. Materials in Subcollection I include relevant correspondence with Floyd Lounsbury (regarding Oneida, Seneca, and Cherokee work) in Series I. Correspondence; 1 box of Ojibwa [Ojibwe], Seneca, and Penobscot notes in Series II. "Seneca I" with W.D. Preston in Series III. Works by Voegelin, Subseries III-B: Works Authored by Voegelin; a folder of Seneca linguistic notes in Series V. Research Notes, Subseries V-A: Language Notes; 7 folders of unbound Seneca texts and grammatical notes in Series V. Research Notes, Subseries V-B: Text; and 2 folders of Seneca notebooks in Series VI. Notebooks. Each of the latter two folders contains one of Voegelin's field notebooks, only partially full, and identify Leroy Cooper as his consultant.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)