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Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Language:English
Date:1940
Contributor:Neitzel, Robert S. | Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Siebert, Frank T. (Frank Thomas), 1912-1998
Subject:Anthropology | Ethnography | Archaeology | Hunting | Social life and customs | Dance | Linguistics | Specimens | Tanning | Rites and ceremonies | Material culture | Louisiana--History
Type:Text | Still Image
Genre:Correspondence | Notes | Reports | Field notes | Sketches
Extent:4 folders, 50 photos
Description: Materials relating to Speck's interest in Tunica language, history, and culture. Letters and notes from Robert Stuart Neitzel comprise the bulk of this assemblage, and include a two-page report about Tunica tanning of deer hides, together with a one-page letter of transmission and a two-page drawing; 28 pages on Tunica dances, including the green corn ceremony, along with letters about concerning field work among the Tunica and Caddo archaeology with a sketch of the digging; and 16 pages of miscellaneous notes, sketches, and correspondence on topics such as archaeology at Marksville, Louisiana (with sketches), Tunica museum specimens, phonetic transcriptions of dance names, a sketch of a Tunica scraper and hide drying frame, traps (with a sketch), Tunica tools, etc. There is also a letter to Speck from Frank Siebert concerning the linguistic field work of Mary Haas and publication of Speck's Penobscot texts. Lastly, there are about 50 photos sent to Speck by Robert Stuart Neitzel.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)