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Culture:
Lenape includes: Lenni-Lenape, Delaware
Language:English
Date:circa 1825
Subject:Social life and customs | Linguistics | Algonquian languages | Anthropology | Ethnography | Michigan--History
Type:Text
Genre:Microfilms | Reports
Extent:1 reel
Description: This is a forty-eight page report on Delaware culture and language, with selected words and phrases and their meanings, by C. C. Trowbridge in response to a 1823 questionnaire distributed by Lewis Cass. In part a criticism of Heckewelder and DuPonceau. Originals at the University of Michigan.
Collection:Account of some of the traditions, manners and customs of the Lenee Lenauppa Indians: traditions of the Lenee Lenaupee or Delawares: and, language of the Delawares, [ca. 1825] (Mss.Film.883)
Culture:
Zapotec includes: Zapoteco, Zapoteca
Language:English | Zapotec, Ayoquesco
Date:1970
Contributor:MacLaury, Robert E., 1944-
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Clothing and dress | Architecture | Oaxaca (Mexico : State)--History
Type:Still Image | Text
Genre:Theses | Photographs
Extent:230 pages
Description: From 1968-1970, the anthropologist Robert E. MacLaury conducted fieldwork on Zapotec (Oto-Manguean) language and ethnography at Santa Maria Ayoquesco de Aldama, Oaxaca. His masters thesis based on that research, "Ayoquesco Zapotec: Ethnography, Phonology, and Lexicon," was accepted in partial fulfillment of the requirements for a master's degree in anthropology at the University of the Americas in 1970. Includes eighty black and white photocopy photographs of Zapotec Indians in Santa Maria Ayoquezco de Aldama, Oaxaca, Mexico from 1968-1970. Taken by MacLaury while conducting fieldwork for his thesis, the images reflect the social life and customs of the people, including clothing, utensils, daily activities and dwellings. See finding aid for related material.
Collection:Ayoquesco Zapotec (Mss.497.4.M22)
Culture:
Date:1925
Contributor:Gamio, Manuel, 1883-1960 | Toor, Frances, 1890-1956
Subject:Folklore | Art | Archaeology | Anthropology | Social life and customs | Rites and ceremonies | Education | Mexico--History
Type:Still Image | Text
Extent:1 folder
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Aztec materials include Folder "A:9772. Mexico" (1925), located in Series I. Trait Files, Box #65, which contains "Mexican Folkways," a booklet of brief essays such as "The Magic of Love Among the Aztecs" and "Coatlicue, An Aztec Goddess." Edited by Frances Toor with short offerings from Mario Gamio and several others. It was intended for the education of North American students of Spanish, and each essay appears in both English and Spanish on the advice of Franz Boas and others.
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)
Culture:
Blackfoot includes: Niitsítapi, Blackfeet
Date:circa 1930s-1960s
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Lewis, Oscar, 1914-1970 | Bear Hat, Velma | Water Chief, Margaret | Sapir, Edward, 1884-1939
Subject:Linguistics | Anthropology | Ethnography | Folklore | Algonquian languages | Kinship | Social life and customs
Type:Text
Genre:Correspondence | Notebooks | Notes | Stories | Translations | Grammars
Extent:13 folders, 2 boxes
Description: The C. F. Voegelin Papers contain correspondence, card files, notes, notebooks, Vocabularies, and other linguistic and ethnographic materials relating to Blackfoot language and culture. These are located in both Subcollection I and Subcollection II of the Voegelin Papers. Materials in Subcollection I include 2 boxes of card files (mostly vocabulary) and 2 folders of document files in Series II. Card Files. Of particular interest in Folder #1 might be some notes on vocabulary and eight pages of an incomplete letter, apparently to Erminie Wheeler-Voegelin, from someone based at the Blackfoot agency doing fieldwork under the auspices of Clark Wissler and working with Mr. Calfchild. The writer mentions societies, exogamy, kinship, reciprocity, bands, etc. Folder #2 contains child-focused material including typed texts (mostly sporadic comments) obtained from children, fragments of typed observations about children's interactions and language use, and a two-page list of 24 Blackfoot children, with their full names, ages, and sometimes notes about their fluency or references to texts and other works for which these individuals were apparently consulted. There is also a bundle of texts, mostly about Blackfoot societies and their origins, labeled "Old Bull (Shultz's Informant)" [Possibly a reference to James Willard Schultz (1859-1947)]. Continuing with Subcollection I, there is also 1 folder of undated linguistic notes in Series V. Research Notes, Subseries V-A: Language Notes; a folder containing the typed transcript of a dialogue (between children at play) between Velma Bear Hat and Margaret Water Chief in Series V. Research Notes, Subseries V-B: Text; and 3 undated folders in Series VI. Notebooks (which were described in detail by Richard A. Rhodes, Department of Linguistics at the University of California-Berkeley, in 1988, and include vocabulary, stories, work on paradigms, vowel clusters, suffixes, numerals, kinship terms, and some ethnographic information in #3). Blackfoot materials in Subcollection II include correspondence with Oscar Lewis (regarding Blackfoot culture and linguistic classfication, particularly in relation to Kutenai, and including a paper Lewis sent and Voegelin's response) and Edward Sapir (mentioning work on Blackfoot, Algonquin and Wiyot) in Series I. Correspondence; and several folders in Series II. Research Notes, Subseries III. Macro-Algonquian. The latter contain Blackfoot grammatical notes, Blackfoot prefixes, sketches of Blackfoot designs, and 8 notebooks. Blackfoot notebooks 1-7 contain stories (Blackfoot with interlinear English), Vocabularies, and names of speakers, and a separate unnumbered Blackfoot notebook contains ethnographic notes in English, though some Blackfoot terms and phrases are included.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Culture:
Squamish includes: Sḵwx̱wú7mesh, Sko-ko-mish
Date:1976
Contributor:Bouchard, Randy | Turner, Nancy J., 1947-
Subject:Anthropology | Linguistics | Salishan languages | Botany | Ethnography | Food | Medicine | Folklore | Social life and customs | Ecology | Botany | Plants | British Columbia--History
Type:Still Image | Text
Genre:Monographs | Illustrations | Essays
Extent:179 pages
Description: This paper, co-authored by Nancy J. Turner and Randall (Randy) T. Bouchard, gives the comparative linguistic transcriptions of the native plant names, the botanical identification, and the common English-language names of the plant species, as well as their utilization as food or in technology, medicine, or mythology. Includes photographs. See also the other volumes in the same series in the APS collections: Bouchard and Dorothy I. D. Kennedy's "Knowledge and usage of land mammals, birds, insects, reptiles, and amphibians by the Squamish Indian people of British Columbia" (1976) (Mss.970.6.K38.k); and Bouchard and Kennedy's "Utilization of fish, beach foods, and marine mammals by the Squamish Indian people of British Columbia" (1976) (Mss.970.6.K38). These publications were disseminated by the British Columbia Language Project.
Collection:Botany of the Squamish Indian people of British Columbia (Mss.970.6.B66)
Date:1590-1976
Subject:Anthropology | Ethnography | Linguistics | Social life and customs
Type:Text
Genre:Microfilms | Diaries | Dictionaries | Grammars | Maps | Reports | Theses | Field notes | Stories
Extent:26 reels
Description: This collection includes field notes and reports, diaries of expeditions, texts, grammars, dictionaries of Indian languages, theses and research papers collected by members of the Department of Anthropology of the University of Chicago in connection with the Carnegie Institution of Washington Middle American Research Program as well as various Central American governmental agencies. A microfilm publication of the University of Chicago, 1946-1957. Table of contents. Originals at theUniversity of Chicago.
Collection:Manuscripts on Middle American Cultural Anthropology, 1590-1976 (Mss.Film.297)
Culture:
Cree includes: Nēhiyaw, Cri
Language:English
Date:1922-1961
Contributor:Wallace, Paul A. W. | Ahenakew, Edward
Subject:Biography | Genealogy | Ethnography | Anthropology | Folklore | Social life and customs | Kinship | Saskatchewan--History
Type:Text
Genre:Correspondence | Stories
Extent:2 items
Description: Correspondence of Edward Ahenakew (1885-1961) with Paul A. W. Wallace between 1922 and 1961. Topics include Ahenakew's the desirability of his collecting ethnographic material and tales; personal matters; etc. There is also an 85-page genealogical sketch prepared by Ahenakew of his family, including a autobiographical sketch as well as biographical information regarding his parents, grandparents, and some of their collateral relatives.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)
Culture:
Odawa includes: Ottawa
Miami includes: Myaamiaki
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:circa 1730-1990, bulk 1947-1956
Contributor:Wallace, Anthony F. C., 1923-2015 | Becker, Marshall Joseph | Witthoft, John | Hunter, William A. (William Albert), 1908- | Weslager, C. A. (Clinton Alfred), 1909-1994
Subject:Religion | Social life and customs | Rites and ceremonies | Land tenure | Land claims | United States. Indian Claims Commission | Anthropology | Pennsylvania--History | Ethnography | Personality | Psychology | Government relations | Politics and government | Ohio--History
Type:Text
Genre:Notes | Essays | Drafts | Essays | Correspondence | Legal documents
Extent:44 folders, 1 box
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. Though further research might yield more results, approximately 44 folders and one box of materials directly pertaining to the Delaware (also known as Lenape and Munsee) have been identified. Most of these items pertain to Wallace's personal research interest in the Delaware--beginning during his graduate studies, which led to the publication of "King of the Delawares: Teedyuscung, Delaware chief, 1700-1763" (1949), a psychoanalytic ethnohistory based on his masters thesis--and to his work as an expert witness for Native American land claims in the 1950s. There is one box containing research notecards on primary and secondary sources in Series III. Notecards. There are eight folders of notes, drafts, and other materials on Teedyscung, religion and revitalization, women, land, political organization, and other topics in Series IV. Works by Wallace A. Professional. There are two folders on "The Forbidden Path: Teedyuscung's Embassy to the Western Indians in 1760" by William A. Hunter and John Witthoft in Series V. Works by Others. Series IX. Indian Claims contains dockets, articles, notes, tribal histories, reports, etc., relating to Wallace's work as an expert witness for Delaware land claims (and the related land claims of other groups, such as the "Ohio Tribes" and the Haudenosaunee). There are also two folders of materials on the Lenape by Wallace's student Marshall Joseph Becker in Series II. Research Notes and Drafts B. Revitalization and Culture, as well as a folder of correspondence with Becker in Series I. Correspondence. Other relevant correspondence files include those of the American National Biography, Carl Bridenbaugh, Dwight Lewis Chamberlain, Loren C. Eiseley, the Eleutherian Mills--Hagley Foundation, Herbert Goltz, Jennifer King Hodges, William A. Hunter, Ruthe Blalock Jones, Mrs. Samuel P. Kelly, Harry B. Kelsey, Jean Laub, Franklin O. Loveland, Joan Lowe, Arthur Meyes, Russell Moses, Elizabeth Pilant, Claude E. Schaefer, Frank Speck, John Tabor, University of Pennsylvania Press, C. A. Weslager, and David Wyubeek. Finally, there is a folder of material on the history of the Munsee Recitation Festival (from originals in the Buffalo Historical Society and attributed to a Delaware resident of the Six Nations reserve in Canada, Albert Shequaqknind Anthony) in Series II. Research Notes and Drafts A. Indian Research. Note that there is also considerable Delaware material filed under "Ohio Tribes," particularly in land claims cases, and researchers should view the Ohio entry as well. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents.
Collection:Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Mohican includes: Mahican, Muhhekunneuw
Mandan includes: Nueta
Lenape includes: Lenni-Lenape, Delaware
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1816-1822
Contributor:Heckewelder, John Gottlieb Ernestus, 1743-1823
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Missions | Government relations | Religion | Place names | Personal names
Type:Text
Genre:Correspondence
Extent:0.5 linear feet, circa 115 items
Description: Letters from Moravian missionary, historian, and linguist John Gottlieb Ernestus Heckewelder, mostly to Peter Stephen du Ponceau with one to Caspar Wistar. Some of the replies from Du Ponceau are copied in the letter books of the Historical and Literary Committee. Heckewelder most frequently wrote of the publications he was working on or revising, particularly his Account of the Indian nations (1819), Narrative (1820), Heckewelder (1821), a Mohican (Mohegan) vocabulary, remarks on a Swedish-Delaware vocabulary, etc., some of which were to be published or republished by the American Philosophical Society. Many letters thus revolve around the research, writing, and publishing processes, including Heckewelder's responses to du Ponceau's edits and suggestions; his own edits, additions, lists of errors, etc.; his concern that errors by the typesetter could bring criticism on linguistic portions; new information and discoveries, such as the finding of a Maqua (Haudenosaunee) manuscript in the Moravian Archives; negative reviews and criticisms of his work, like an objectionable review in the North American Review (1819), a review in the Westchester Village Record disputing the role of Delaware as women, and William Darby's disagreement about Heckewelder's account of the killing of Native people by Williamson and his men; more positive responses to his work, like an honorary membership in the Massachusetts Peace Society for his Account (1819); translation of his work into German and other languages; and his insistence that the American Philosophical Society imprimatur appear on the title page, because as a Moravian he could not publish anything on his own relating to the Society of the United Brethren. Heckewelder repeatedly touched on Native languages and matters of linguistics: among other things, he referred to the Native vocabularies he himself had collected; a Swedish-Delaware catechism and dispute over "r" or "l" sound; difficulties in hearing Indian languages properly; difficulties in writing Native American languages; comparisons between his own findings and linguistic materials and scholarship published by others (of whom he was often critical); several examples of Delaware or Lenape words, roots, paradigms, gender, usage, etc.; and comparions of Delaware to other Native languages like Ojibwe, Shawnee, Natick, and Narragansett. Heckewelder's letters reveal him to be well-read and immersed in a network of similarly-minded scholars trading information and forwarding books and articles. Specific works by others mentioned include the Steiner article in Columbian Magazine (September 1789); a Pickering-Du Ponceau Dencke's version of St. John's Epistles in Delaware; Zeisberger's Bible translation and Life of Christ; Poulson's paper relating Welsh to Powhatan (which Heckewelder deems incorrect on the basis that Powhatan was Delaware); Pickering's essay on a uniform Orthography and spelling; Eliot's Bible translation; a paper by Zeisberger on Delaware being made men again (#865) and Zeisberger's replies (#341) to 23 queries of Barton (#1636); Loskiel's history (Heckewelder notes general verification in Loskiel for specific incidents and believes that the absence of certain incidents in Loskiel's history is the result of missionary discretion); works by Barton (he criticizes Barton for seeking speedy answers to questions of Indian origins, and for thinking Delaware and Iroquois related); and various publications of the Historical and Literary Committee. Heckewelder also wrote about "Indian affairs" such as the Jefferson-Cresap dispute (over Logan speech and affair); Benton's resolution concerning the Christian Indians and Moravian land; the speech of a Delaware at Detroit, 1781; and Heckewelder's role in the Washington City Society for Civilizing the Indians. Ethnographic topics include Native American names, place names, childbirth, swimming, friendship, treatment of captives, derivation of "papoose," names of trees and rivers, and various anecdotes. Other individuals mentioned include Rev. Schulz, Butrick, Colonel Arent Schyler De Peyster, Captain Pipe, Vater, Hesse, Gambold, John Vaughan, Charles Thomson, Thomas Jefferson, Deborah Norris Logan, Mitchill, Daniel Drake, Abraham Steiner, Noah Webster du Ponceau's brother, etc. Heckewelder's letter to Wistar regarding the Naked Bear traditions was printed (except last paragraph) in the Transactions of the Historical and Literary Committee of the American Philosophical Society 1: 363.
Collection:John Gottlieb Ernestus Heckewelder letters, 1816-1822, to Peter Stephen Du Ponceau (Mss.497.3.H35o)
Culture:
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1974
Contributor:Campisi, Jack
Subject:Anthropology | Warfare | Trade | Economic conditions | Kinship | Religion | Government relations | Land tenure | Politics and government | Social life and customs | Rites and ceremonies | Diplomacy | New York (State)--History | Wisconsin--History | Wisconsin--History | Migration | Marriage customs and rites
Type:Text
Genre:Dissertations
Extent:520 pages
Description: This dissertation by anthropologist Jack Campisi was submitted to the State University of New York at Albany in 1974. The author organized the dissertation into chapters on methodology; war, trade, and change in Oneida society, 1600 to 1810; culture and history of the Wisconsin Oneidas; contemporary society of the Oneidas of Wisconsin; history and culture of the Oneida of the Thames; conflict and division in Oneida society, 1900-1934; contemporary society of the Oneidas of the Thames; the Oneidas of New York, 1840-present; and a conclusion with various approaches to comparing the ecologies, kinship systems, belief systems, political systems, and intra- and inter-tribal relations of the three communities as Campisi seeks to assess the evolving identities and ability to perform "boundary maintence" of each Oneida community. Campisi was a recipient of an APS Phillips Fund grant, and donated this item to the Society.
Collection:Ethnic identity and boundary maintenance in three Oneida communities (Mss.970.3.C15e)