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Displaying 1 - 6 of 6
Language:English
Date:1797; 1822; 1976
Subject:Dance | Music | Anthropology | Folklore | Religion
Type:Text
Genre:Correspondence
Extent:4 items
Description: Four items relating to Dakota materials at the American Philosophical Society. Two 1797 items relate to the work of S. F. Hutchinson. In one, Hutchinson writes to Charles Willson Peale, describing the Calumet dance (Wakon-Mantah) of Naudowessie beyond Lake Pepin and including the score, the notation of music secured from an Indian "priest," and his own comments on the effect of music. In the other, signed by George Turner and Robert Patterson, an APS committee rejects Hutchinson's paper on Indian music as an imposition on the Society. [See also Early Proceedings (1885): 263-264.] The third letter is from Peter S. du Ponceau to Johann S. Vater regarding vocabularies of eight Indian languages, including Shoshoni, Upsaroke, Kenzes, comparative Sioux, etc.. The fourth and final item is a letter from Michael Melody to Murphy D. Smith regarding Rev. Luke Walker, a full-blooded Santee Dakota; J. R. Walker, M.D.; Dr. Walker's "The Sun Dance and Other Ceremonies of the Oglala Division of the Teton Dakota" (Anthropological Papers of the American Museum of Natural History); and the possibility that Dr. Walker is the source of Deloria's "Legends of the Oglala Sioux."
Collection:American Philosophical Society Archives (APS.Archives)
Culture:
Ho-Chunk includes: Winnebago, Hoocąk
Date:1908-1930 and undated
Contributor:Radin, Paul, 1883-1959 | Blowsnake, Sam
Subject:Linguistics | Siouan languages | Anthropology | Medicine | Religion | Social life and customs | Folklore | Dance | Funeral rites and ceremonies | Warfare | Personal names | Clans | Rites and ceremonies | Peyote | Origin | Wisconsin--History
Type:Text
Genre:Field notes | Notebooks | Notes | Drafts | Essays | Stories | Dictionaries | Autobiographies | Speeches
Extent:49 items
Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Mi'kmaq includes: Micmac
Date:1909-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Butler, Eva L. | Mechling, William Hubbs, 1888-1953 | Barlow, Steve
Subject:Linguistics | Ethnography | Anthropology | Specimens | Orthography and spelling | Funeral rites and ceremonies | Hunting | Wampum | Music | Missions | Dance | Social life and customs | Birch bark | Religion
Type:Text
Genre:Notes | Essays | Stories | Correspondence | Field notes | Maps | Drafts | Newspaper clippings | Pictographs | Photographs
Extent:8 folders
Description: Materials relating to Mi'kmaq history, language, and culture. Includes Speck's field notes on topics such as wampum, hunting territories, Cape Breton texts, Newfoundland traditions, the Passamaquoddy, etc., as well as a map with names of Bear River Band members and one piece of birch bark with pictographs inscribed; Speck's miscellaneous notes and correspondence on topics such as consultants, specimens, hieroglyphics, linguistics, fieldwork, Mi'kmaq and Cherokee, and the Mi'kmaq mission newspaper; a text on Mi'kmaq dance with interlinear translation, notes, and a musical score; 10 pages of linguistic notes and vocabulary collected along the Miramichi River, along with 6 pages of typed copy by John Witthoft; correspondence with Mechling concerning linguistic research on the Mi'kmaq, Malecite [Malecite-Passamaquoddy], and Oaxaca languages, Mi'kmaq burials, and historic materials on Beothuk and Mi'kmaq; a brief article on a traveler's account of the Mi'kmaq in 1822; an incomplete article or set of reading excerpts taken after 1922 by Speck from John G. Millais (1907); and extracts concerning the sweat house taken by Butler from the Jesuit Relations.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Odawa includes: Ottawa
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:Undated
Contributor:Radin, Paul, 1883-1959 | Pontiac, Jim
Subject:Anthropology | Medicine | Religion | Social life and customs | Folklore | Dance | Witchcraft | Migrations | Warfare | Personal names | Clans | Rites and ceremonies
Type:Text
Genre:Essays | Interviews | Stories
Extent:3 items
Description: Materials relating to Radin's study of Ojibwe culture and history. Includes a discussion of the origin and spread of the medicine dance; notes from informants and excerpted from published sources: clan names and religion, ceremonial organization, magical rites, magic and witchcraft, war customs, migration tale of the Mississauga, naming and names, lists of personal names with 4 pages, outline of monograph; two outlines for works on Odawa culture and a comparative and contrastive discussion of "The Two Boys" and "Twin Myth"; text of an interview with Jim Pontiac including the description of thirty-two Ojibwe villages of the Upper Peninsula in English or French and Ojibwe; etc.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Date:1904-1945
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Robinson, Roy H. | Voegelin, C. F. (Charles Frederick), 1906-1986 | Rolland, Ann | Allen, Ellen | Hornbostel, Erich Moritz von, 1877-1935 | Sexton, Charles Eli
Subject:Anthropology | Ethnography | Linguistics | Art | Material culture | Specimens | Peyote | Music | Dance | Social life and customs | Religion | Politics and government | Jewelry | Haskell Institute | Ethnomusicology
Type:Text
Genre:Correspondence | Notes | Field notes | Reports | Musical scores
Extent:5 folders
Description: Materials relating to Speck's interest in Yuchi language, history, and culture. Includes three letters from Roy H. Robinson to Speck concerning persuading Yuchis to answer questions, Cayuga earrings, a Navajo beaded necklace, Osage buffalo hide shield, etc.; a 13-page report titled "Yuchi Ethnography" on political organization, diseases, mythology, etc., based on a 1904 field trip; a folder on Yuchi and Creek dances with sheet music for songs to accompany dance, choreography, and a few vocabulary items with a folder on Yuchi and Creek songs along with 12 vocabulary slips; and 17 pages of Speck's miscellaneous Yuchi notes and correspondence, including one page concerning Yalewi, a Yuchi Indian; one card concerning peyote among Yuchi; a one-page list of names of informants, 1941; a letter from Erich von Hornbostel to Speck, concerning Yuchi songs; a letter from Ellen Allen, a Yuchi Indian, recalling Speck's visit in 1904 and Boas' visit and effort to do a Yuchi grammar with her; a letter from Carl F. Voegelin concerning Yuchi linguistics; letters from Charles Eli Sexton to the University of Pennsylvania Museum concerning Speck's Yuchi ethnography, a Yuchi informant, and connection of Natchez and Hopewell to Yuchi; and letters from Ann Rolland (Haskell Institute) concerning Yuchi museum specimens and relics of the past.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)