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Culture:
Language:English | Abenaki, Western | Abenaki, Eastern
Date:1914-1947 and undated
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Day, Gordon M. | Adney, Edwin Tappan | Dickson, Frederick Stoever, 1850-1925
Subject:Linguistics | Anthropology | Ethnography | Folklore | Rites and ceremonies | Religion | Population | Quebec--History | Maine--History
Type:Still Image | Text
Genre:Correspondence | Notes | Photographs | Poems | Stories
Extent:5 items
Description: Materials relating to Abenaki language and culture. Includes notes on a St. Francis Abenaki [Western Abenaki] conjuring lodge; miscellaneous notes about the St. Francis Abenaki including two cards of reading notes, a typed copy of an Indian poem in English from John Reade (1887), a letter from Frederick S. Dickson regarding Abenaki vocabulary, a letter from Edwin Tappan Adney concerning place names and Maine Indian shamans, and a photomechanical print of Montagnais [aka Innu] in camp; Wawenock [or Wawanoc, Eastern Abenaki] texts taken from Neptune, with interlinear translations [See also Speck (1928b).]; miscellaneous Wawenock notes on vocabulary, folklore, and population, along with a letter from J. P. Ranger about canoes, and three letters from W. C. Kendall, owner of Camp Wawenock, Lake Sebago, Maine, with information about Wawenock and his memories of Wawenock and Penobscot Indians of Maine; and a letter from Gordon M. Day seeking a bibliography and Speck's help in learning Abenaki.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wampanoag includes: Wôpanâak
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Mashpee includes: Mattachiest, Cummaquid
Mi'kmaq includes: Micmac
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Date:1862; 1913-1996
Contributor:Lounsbury, Floyd Glenn | Goldenweiser, Alexander A., 1880-1940 | Fenton, William N., (William Nelson), 1908-2005 | Abler, Thomas S., (Thomas Struthers), 1941-2019 | Day, Gordon M. | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Latham, Robert Gordon, 1812-1888 | Lyford, Carrie A., (Carrie Alberta) | Barbeau, Marius, 1883-1969 | Thomas, George | Haas, Mary R. (Mary Rosamond), 1910-1996 | Pendergast, James F., 1921-2000 | Swadesh, Morris, 1909-1967 | Tooker, Elisabeth, 1927-2004
Subject:Linguistics | Religion | Rites and ceremonies | Medicine | Masks | Place names | Cosmology | Crafts | Ethnography
Type:Text | Sound recording
Description: The Haudenosaunee materials in the Lounsbury Papers are vast in scope ranging from ceremonial recordings in Series VII to secondary sources in Series II to Lounsbury's own linguistic work among the Haudenosaunee (see notes on Mohawk, Cayuga, Seneca, Oneida, and Onondaga materials). The correspondence, in Series I, includes notes by Marius Barbeau on six Iroquoian language varieties, a recording of the Condolence Ceremony recited by George Thomas, Gordon Day's work on Iroquois place names in Vermont, William Fenton's work on Iroquois-Cherokee linguistic relations, a manuscript of Mary Haas' comments on FGL's "Iroquois-Cherokee Linguistic Relations," George Harnell's work on Iroquois culture, Gunther Michelson's work on Iroquois place names, James Pendergast's study of longhouse construction and LaSalle's 1669-1670, Morris Swadesh's notes on the Caughnawaga Iroquois in Brooklyn, NY, Elisabeth Tooker on Iroquois cosmology, a manuscript of Iroquois grammar by Carl Voeglin, William Wykoff's study of Iroquois prehistory.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Heiltsuk includes: Bella Bella, Haíɫzaqv
Language:English | Heiltsuk-Oowekyala
Date:circa 1923-1930
Contributor:Boas, Franz, 1858-1942 | Haeberlin, Herman Karl, 1890-1918 | Hunt, George
Subject:Ethnography | Folklore | Linguistics | Religion | Rites and ceremonies | British Columbia--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Grammars | Maps | Notebooks | Shorthand | Vocabularies | Stories | Sketches
Extent:2,219 slips; 5 notebooks; 175 pages; 243 pages
Description: The Heiltsuk materials in the ACLS collection are located in the "Bella Bella" section of the finding aid, which contains a full listing. The majority of the materials were recorded or assembled by Franz Boas and George Hunt in the 1920s and consist predominantly of texts with interlinear translations (some in English only), linguistic notes, and lexical files. The item "Bella Bella notes" (item 4) by Herman Haeberlin contains color drawings of numerous Heiltsuk masks with accompanying commentary in English.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Date:1915; 1933-1941
Subject:Ethnography | Linguistics | Marriage customs and rites | Religion | Rites and ceremonies
Type:Text
Genre:Correspondence | Grammars | Stories | Vocabularies
Extent:2 slips; 300+ pages
Description: The Hopi materials in the ACLS collection consist of materials primarily in the "Hopi" section of the finding aid. The earliest item is a brief word list recorded in 1915 by Edward Sapir (item U3a.4). The remaining items in this section are all by Benjamin Lee Whorf, including an initial linguistic report sent to Sapir, a grammatical sketch, an interlinear text on marriage customs, and a brief discussion of verb classes. In the "Bella Bella (Heiltsuk)" section of the finding aid, Boas' "Bella Bella suffix list" (item W1b.4) includes Hopi ethnographic materials on ceremony and religion written on the reverse side of sheets.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English | Chippewa | Ojibwa, Northwestern
Date:1932-1949
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Berens, William, 1866-1947 | Berens, Gordon | Bigmouth, Adam | Watrous, B. | Keeper, John | Keeper, Alec | Felix, Arthur | Bear, James | Swain, Alec | Wigwaswatik | Levique | Everett, William | Potci | Dunsford | Kagikeasik | Pudrin, Mrs. | Boucher, Mary | Miller, Jane | Cret, Willie | Maman
Subject:Architecture | Drums | Ethnography | Clothing and dress | Hunting | Psychology | Animals | Personal names | Linguistics | Kinship | Material culture | Folklore | Medicine | Religion | Medicine | Basketry | Genealogy | Economics | Linguistics | Sexuality | Diseases | Blood quantum | Rites and ceremonies | Tools | Tattoing | Maps | Cosmology
Type:Text | Cartographic | Still Image
Genre:Biographies | Drawings | Field notes | Notebooks | Bibliographies | Notes | Diaries | Correspondence | Vocabularies | Charts | Interviews | Photographs | Pictographs | Rorschach tests | Sketches | Stories | Vocabularies | Autobiographies | Maps
Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Date:1911-1913 and undated
Contributor:Mason, John Alden, 1885-1967
Subject:Linguistics | Anthropology | Ethnography | Archaeology | Uto-Aztecan languages | Folklore | Rites and ceremonies | Religion
Type:Text | Still Image
Genre:Notes | Notebooks | Field notes | Sheet music | Reports | Essays | Stories | Prayers | Vocabularies | Songs
Extent:7 items; photographs
Description: Materials relating to John Alden Mason's interest in and research on Tepecano language and culture. Items include 8 notebooks of field notes (1912-1913), containing a list of specimens purchased, texts, and notes on the language, ethnology, and archaeology, etc.; Mason's Preliminary Report as Fellow to the Escuela Internacional de Etnologia y Arqueologia Americanas (1912-1913), on continued investigations in linguistics, religion, ethnology, and mythology of the Tepecanos and in the archaeology of their region; Mason's Tepecano linguistic file, comprised of about 1000 cards with Tepecano words and sentences, with Spanish translations for most and English translations for some; Mason's "A Sketch of Tepecano Religion," which includes some comparison with religious beliefs of Huichols and Coras; a Tepecano Rain Festival Song, musical score with Tepecano lyrics; 6 pages of Tepecano verbal roots with English glosses; and Mason's miscellaneous notes on Tepecano regarding ethnology, linguistics, religion, Piman [Akimel O'odham] comparisons, etc., and including prayers with interlinear English translation (with note "work done for Boas").
Collection:John Alden Mason Papers (Mss.B.M384)
Culture:
Language:English | Spanish | Tepecano | Tepehuan, Northern | Tepehuan, Southeastern | Tepehuan, Southwestern
Date:1916-1967
Contributor:Dolores, Juan | Mason, John Alden, 1885-1967 | Weigand, Phil C. | Bascom, Burton William, 1921- | Hart, Brete R. | Hobgood, John
Subject:Linguistics | Anthropology | Ethnography | Kinship | Uto-Aztecan languages | Folklore | Rites and ceremonies | Religion | Jalisco (Mexico)--History
Type:Text | Still Image
Genre:Correspondence | Notes | Stories | Transcriptions | Field notes | Notebooks | Vocabularies | Reports | Essays | Maps
Extent:21 items; photographs
Description: Materials relating to John Alden Mason's interest in and research on Tepehuan language and culture. Northern Tepehuan is most prominently represented in this collection, though references to "Southern Tepehuan" indicate the presence of data on what are now distinguished as the Southeastern Tepehuan and Southwestern Tepehuan languages. Items focused on Northern Tepehuan include Mason's report from the Northern Tepehuan Linguistic Expedition, Baborigame, Chihuahua, Mexico (1951); his Northern Tepehuan linguistics file, containing circa 350 cards with words, phrases, and sentences with Spanish glosses and occasionally some Tepecano and Papago [Tohono O'odham] cognates; two 1936 notebooks on Northern Tepehuan linguistics with vocabulary and texts with Spanish glosses based on work with consultant Pedro Valencia; two 1951 notebooks on Northern Tepehuan linguistics with grammatical notes and texts from wire recordings; 20 pages of Northern Tepehuan texts with interlinear Spanish translation; 20 pages of texts relating to myths, official speeches, settling marital difficulties, etc. with interlinear Spanish 14 pages on Northern Tepehuan morphology concerned primarily with suffixes, taken from the files of Burton W. Bascom; 5 pages of Northern Tepehuan miscellaneous notes including verb conjugation labeled "Bascom" and a map; and two copies of "The Sacred Case" in Northern Tepehuan with English translation, attributed to Juan Dolores. There is one item focused on Southern Tepehuan, comprised of seven notebooks of Southern Tepehuan field notes containing grammatical notes, texts, and some transcriptions and translations of recordings at the American Philosophical Society (see also #3738). More general or comparative materials include Mason's "The Primitive Religions of Mexico" (1916), a paper read at the American Association for the Advancement of Science (Tepecano prayers to accompany the paper lacking); Mason's "Notes on the Linguistic and Cultural Affiliations of the Tepehuan and Tepecano," written for the Mexican Historical Congress, Zacatecas (1948); Mason's "Tepehuan of Northern Mexico" (1958), regarding observations on the culture which were made incidental to linguistic fieldwork (includes original and two copies with maps); lists of perdones Tepehuanes and notes on same; comparative lists from Southern and Northern dialects of Tepehuan, with English glosses and comments, by Burton W. Bascom and based on his work in 1943-1944 under the auspices of the Summer Institute of Linguistics; 14 pages of kinship terms in Southern Tepehuan, Northern Tepehuan, and Tepecano with English glosses; and a notebook containing a digest of Rinaldini's Tepehuane taken from the book in the Ayer Collection, Newberry Library. Correspondence includes letters from Burton W. Bascom regarding Northern Tepehuan with some mention of Tepecano, Pima [Akimel O'odham], Papago [Tohono O'odham], and Southern Tepehuan, and including a short paper by Bascom on the Northern Tepehuan possessive -ga, a Northern Tepehuan verb list for comparison with Mason's Tepecano list, and a discussion of noun plural formation with examples; Brete R. Hart regarding receipt of material on Utaztecan, work on alphabet for Southern Tepehuan, and a brief description of Fiesta for the Dead observed at Xoconoxtle, Durango, Mexico; Phil C. Weigland regarding acculturation, history, and relations with whites in San Sebastian and Azqueltan; and a report and correspondence from John Hobgood concerning events transpiring during a visit by John Hobgood and Carroll L. Riley to Santa Maria Ocotlan: their presentation of letters, request for permission to study the Tepehuan language and customs of the village, and interactions with the villagers. Hobgood mentions Agnes McClain Howard as well as Carroll L. Riley.
Collection:John Alden Mason Papers (Mss.B.M384)
Culture:
Language:Nahuatl, Central | Nahuatl (macrolanguage) | English | Spanish
Date:ca.1970-2002
Contributor:Rosenthal, Jane M. | McQuown, Norman A. | Hill, Jane H. | Read, Kay A. | Furbee, N. Louanna | Karttunen, Frances | Campbell, Lyle | Sanchez de Texis, Rosalia | Texis Rojas, Maria Otlilia | Amado, Don | Texis, Inez | Atonal, Dionicio | Atonal, Paulina | Atonal, Herminia Atonal | Atonal, Rafael | Torres, Ocótlan | Morales, Amado
Subject:Ethnography | Religion | Linguistics | Rites and ceremonies | Folklore | Tlaxcala de Xicohtencatl (Mexico)--History
Type:Text | Sound recording | Still Image
Genre:Bibliographies | Correspondence | Dissertations | Drafts | Field notes | Grammars | Newspaper clippings | Notebooks | Photographs | Stories | Vocabularies | Translations
Extent:6 linear feet
Description: The majority of the Jane M. Rosenthal Papers centers on Nahuatl linguistic and anthropological research. Materials therefore appear extensively in every series. Rosenthal's own fieldwork on Tlaxcaltec (Acxotla del Monte, Tlaxcala, Mexico) spanned the 1970s and 1980s, involving the production of 17 field notebooks (Series 2 Subseries 1) with accompanying tapes (Series 10, available in the Digital Library), lexical slips (Series 7), photographs (Series 8) and much correspondence, in Spanish, with members of the Atonal and de Texis families (Series 1). Jane Hill also conducted research with many of the same consultants, works by whom (including interview transcriptions) can be found mostly in Series 5. Rosenthal also engaged with preexisting primary sources at archives in Mexico and the U.S., creating transcriptions and interlinearizations of texts (Series 2 Subseries 2), and produced several articles on Nahuatl grammar, Nahua culture and interactions with missions (Series 2 Subseries 3). Further to her own work, this collection contains much gathered material by others. In addition to that of Jane and Kenneth Hill, several drafts and publications by fellow University of Chicago student Kay A. Read on Nahua/Aztec religion appear in Series 5, and publications and commentary with other Uto-Aztecanists are scattered throughout Series 1 and 5. Rosenthal was heavily involved in the meetings of the Friends of Uto-Aztecan from its inception in 1973, many handouts from which (relating to a variety of Uto-Aztecan languages) can be found in Series 6. Her student notes, many produced by Norman McQuown (Series 3), and teaching notes (Series 4) may also be of interest.
Collection:Jane M. Rosenthal Papers (Mss.Ms.Coll.129)