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Culture:
Language:English | Abenaki, Western | Abenaki, Eastern
Date:1914-1947 and undated
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Day, Gordon M. | Adney, Edwin Tappan | Dickson, Frederick Stoever, 1850-1925
Subject:Linguistics | Anthropology | Ethnography | Folklore | Rites and ceremonies | Religion | Population | Quebec--History | Maine--History
Type:Still Image | Text
Genre:Correspondence | Notes | Photographs | Poems | Stories
Extent:5 items
Description: Materials relating to Abenaki language and culture. Includes notes on a St. Francis Abenaki [Western Abenaki] conjuring lodge; miscellaneous notes about the St. Francis Abenaki including two cards of reading notes, a typed copy of an Indian poem in English from John Reade (1887), a letter from Frederick S. Dickson regarding Abenaki vocabulary, a letter from Edwin Tappan Adney concerning place names and Maine Indian shamans, and a photomechanical print of Montagnais [aka Innu] in camp; Wawenock [or Wawanoc, Eastern Abenaki] texts taken from Neptune, with interlinear translations [See also Speck (1928b).]; miscellaneous Wawenock notes on vocabulary, folklore, and population, along with a letter from J. P. Ranger about canoes, and three letters from W. C. Kendall, owner of Camp Wawenock, Lake Sebago, Maine, with information about Wawenock and his memories of Wawenock and Penobscot Indians of Maine; and a letter from Gordon M. Day seeking a bibliography and Speck's help in learning Abenaki.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Acoma includes: Áakʾùumʾé, Keres
Language:English | Keres, Western
Date:1915-1917, 1932-1941
Contributor:Adair, John | Parsons, Elsie Worthington Clews, 1874-1941 | Stirling, Matthew Williams, 1896-1975 | White, Leslie A.
Type:Still Image | Text
Genre:Autobiographies | Correspondence | Drafts | Drawings | Notebooks | Photographs | Stories
Extent:2 notebooks, 1 photograph, 1500 loose pages,
Description: The Acoma materials in the Elsie Clews Parsons papers consist of 1 photograph in item No. 26 of Subcollection I, Series II, "Notes, manuscripts, etc." and "No. 64. Acoma material"; and in Subcollection II, Series IV, "Research Notes" there are 2 Acoma field notebooks. Some of this material may be restricted due to cultural sensitivity or privacy concerns. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Wampanoag includes: Wôpanâak
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Mashpee includes: Mattachiest, Cummaquid
Mi'kmaq includes: Micmac
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Date:1925
Contributor:Gamio, Manuel, 1883-1960 | Toor, Frances, 1890-1956
Subject:Folklore | Art | Archaeology | Anthropology | Social life and customs | Rites and ceremonies | Education | Mexico--History
Type:Still Image | Text
Extent:1 folder
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Aztec materials include Folder "A:9772. Mexico" (1925), located in Series I. Trait Files, Box #65, which contains "Mexican Folkways," a booklet of brief essays such as "The Magic of Love Among the Aztecs" and "Coatlicue, An Aztec Goddess." Edited by Frances Toor with short offerings from Mario Gamio and several others. It was intended for the education of North American students of Spanish, and each essay appears in both English and Spanish on the advice of Franz Boas and others.
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)
Culture:
Date:1949, 1963-1964, 1976, 1985-1987, 1991-1994, 2005, 2009
Contributor:Berndt, Christina | Guerrier, William | Leman, Wayne | Meadows, William C., 1966- | Merrill, William Lewis | Olson, Donald | Powers, William K.
Subject:Dance | Botany | Folklore | Linguistics | Montana--History | Music | Powwows | Religion | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Field notes | Photographs | Reports | Stories | Vocabularies
Extent:1325 pages, 64 photographs
Description: The Cheyenne materials in the Phillips Fund collection consist of 7 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Berndt, Guerrier, Leman, Meadows, Merrill, Olson, Powers.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Language:English
Date:1980
Contributor:Hilbert, Vi | Bierwert, Crisca
Subject:Rites and ceremonies | Folklore | Ethnography
Type:Text
Extent:1 volume
Description: William Bright possessed a copy of “Ways of the Lushootseed People”, on ceremonies and traditions of Indigenous Coast Salish people, which can be found in Series 2.
Collection:William O. Bright Papers (Mss.Ms.Coll.142)
Culture:
Cochiti includes: Kotyit, Keres
Language:English
Date:Undated
Contributor:Parsons, Elsie Worthington Clews, 1874-1941
Subject:Folklore | New Mexico--History | Material culture | Rites and ceremonies | Social life and customs
Type:Text | Three-dimensional object
Extent:5 pages, 1 set of potsherds
Description: The Cochiti materials in the Elsie Clews Parsons papers consist of a draft manuscript of a "Cochiti emergence myth," found in Subcollection I, Series II, "Notes, manuscripts, etc." under item 61, which contains draft versions from her "Pueblo Indian Religion" book. In this same Series, item No. 38 includes potsherds of a canteen pot from Cochiti. Additional relevant material may appear in correspondence folders. NOTE: Portions of this material may be restricted due to potential cultural sensitivity.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English
Date:1993
Contributor:Matthews, Maureen Anne, 1949-
Subject:Drums | Manitoba--History | Material culture | Religion | Medicine | Folklore | Rites and ceremonies | Anthropology | Ethnography
Type:Text
Genre:Transcripts | Radio programs | Stories
Extent:1 volume
Description: Transcript of show "Ideas," copyright by the Canadian Broadcast Corp. Describes the drum ceremony created by Fairwind for the Ojibwa and A. Irving Hallowell's work on Fairwind's drum.
Collection:Fairwind's drum (Mss.970.3.M43f)
Culture:
Guna includes: Kuna, Cuna, Dule
Language:English | Kuna, San Blas | Spanish
Date:1959, 1960-1962
Contributor:Colman, Seferino | González, Arturo | Lounsbury, Floyd Glenn | Torres de Iannello, Reina | Tipipi, Guayni
Subject:Rites and ceremonies | Ethnography | Folklore | Panama--History | Puberty rites | Birds | Funeral rites and ceremonies | Linguistics
Type:Sound recording | Text
Genre:Stories | Songs | Music | Vocabularies
Extent:2 folders; 37 minutes
Description: The main Guna materials in the Floyd Lounsbury Papers (spelled Kuna or Cuna in the finding aid) are audio recordings made by Reina Torres de Iannello, in Series VII, from a reel titled "Panama". Correspondence with Clifford Evans in Series I may provide more context. Correspondence with John Gillespie in the same series compares Kuna to several other languages.
Collection:Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)
Culture:
Language:English
Date:1936-1967
Contributor:Wallace, Paul A. W. | Congdon, Charles E. (Charles Edwin), 1877- | James, Edward T. | Miller, P. Schuyler (Peter Schuyler), 1912-1974 | Parker, Arthur Caswell, 1881-1955 | Montour, E. T. | Montour, Ethel Brant | Wargon, Allan | Jamieson, M. J. | Chalmers, Harvey, 1890-1971 | Einhorn, Arthur (Skaroniate) | Durston, Harry C. | Akweks, Aren | Freeman, John F. | General, Emily | Gridley, Marion E. (Marion Eleanor), 1906-1974 | Guthe, Alfred K. (Alfred Kidder), 1920-1983 | Dawendine, 1902- | Mad Bear, -1985 | Serres, John | Fenton, William N., (William Nelson), 1908-2005 | Gabor, Robert (Sagotaoala) | Ritchie, William A. (William Augustus), 1903-1995 | Cornplanter, Jesse J. | Ka-Hon-Hes | Cornplanter, Seneca chief, 1732?-1836
Subject:Anthropology | Ethnography | Genealogy | Biography | Wampum | Folklore | Rites and ceremonies | Personal names | Archaeology | Religion | Politics and government | Government relations | Land claims | Indian artists | Art | Monuments | Clothing and dress | Adoption | Kinship | New York (State)--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Essays | Drafts | Interviews | Stories
Extent:39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)