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Abenaki | Innu | Penobscot | Maliseet | Haudenosaunee | Wabanaki | Atikamekw
Alternate forms: Abnaki, Tete de Boule, Wolastoqiyik
Date: 1914-1930
Extent: 1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, baketry and birch bark maks. There is descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contains lists of community members names and descriptions of marriage. Interspered throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide,and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Theophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Innu | Naskapi | Atikamekw | Wabanaki | Lenape | Algonquin | Mashpee | Passamaquoddy | Wampanoag | Mi'kmaq | Penobscot | Maliseet | Muscogee | Menominee
Alternate forms: Menomini, Têtes-de-Boules, Têtes de Boules, Tete de Boule, Wolastoqiyik
Language(s): English | Abenaki, Eastern
Date: 1920-1940
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Cherokee | Haudenosaunee
Alternate forms: Iroquois
Language(s): English
Date: 1979 and undated
Type:Text
Genre: Drafts | Essays | Notes
Extent: 5 folders
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history. See the finding aid for a detailed discussion of Wallace's long and varied career, and for an itemized list of the collection's contents. Though further research might yield more results, five items directly relating to Cherokees have been identified. In Series I. Correspondence, see folders for Edward C. Carter, Paul Kutsche, and Jean Laub. In Series II. B. Revitalization and Culture, there is a folder of 38 items relating to Raymond Fogelson's "Cherokee Booger Mask Tradition" (1979). In Series IV. Works by Wallace A. Professional, there is an undated folder titled "Symposium on Cherokee and Iroquois Culture."
Collection: Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)

Cherokee | Lenape | Yuchi | Creek | Seneca | Catawba | Choctaw
Alternate forms: Lenape
Language(s): English
Date: 1920-1951
Type:Text
Extent: 17 folders
Description: Materials relating to Speck's study of Cherokee history and culture. This includes 24 pages of correspondence with Cherokee collaborators like Will West Long and Allen W. Long; 47 pages of field notes; notes and drafts relating to the preparation of Speck's manuscript on Cherokee music, dance, and drama; correspondence with colleagues such as George Herzog and Leonard Broom on Cherokee music, dance, and drama; correspondence with Franz Boas concerning copying of his Catawba texts and the Cherokee field work of Frans Olbrechts; correspondence with Will West Long about museum specimens; a biographical sketch of Will West Long; a postcard to Marian Godfrey regarding Cherokee Museum specimens; a letter to E. B. Norvell regarding silver trade goods and European imitations sold by the Cherokee; a bibliography of Cherokee sources, Publication 68650, listing 48 items, 1775-1922, prepared by the Department of the Interior, Office of Indian Affairs; a copy of a 1566-1567 letter (7 pages in English, with introduction by Speck) written by Juan Pardo relating early Spanish contact with the Cherokee; an account of the Cherokee and Delaware alliance given by Witapanóxwe (War Eagle and James Webber); a transcription of an 1818 letter written by Charles Hicks on the manners and customs of the Cherokees; correspondence about Cherokee basketry; correspondence regarding the accuracy of material in Robert Strange, Eoneguski, or the Cherokee Chief (1939); and 27 pages of miscellanous notes.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Dakota
Alternate forms: Sioux
Language(s): English | Dakota
Date: 1927
Type:Text
Extent: 19 pages
Description: Materials relating to Speck's study of Dakota history, language, and culture. Includes 4 pages of Santee utterances with translations and ethnographic and linguistic notes; 1 page containing the name of Santee shield; 11 pages, circa 1934, with names and addresses of Dakota Indian; museum specimens; phonetic names of material culture objects. Mrs. A. L. Haines and Richard Night Chase (a Dakota) to Speck, January 2, 1927, autograph letter signed, 3 pages, concerning possible specimens.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Haudenosaunee | Oneida | Seneca
Alternate forms: Iroquois
Language(s): English
Date: 1920-1939
Extent: 1 folder
Description: The Haudenosaunee materials in the Hallowell papers are located in Series V. There are postcards of museum exhibits featuring Iroquois culture in the "American Indian" series of folders. The rest of the materials are concentrated in the folder labled "Eastern Woodlands." These items include information on material culture, the social organization of the confederacy, a chart of relational systems of clans, kinship, and genealogy. Specific topics includ Huron Mythology, Oneida magic, Seneca secret societies and genealogy. Some of this material is culturally sensitive and may be restricted.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Haudenosaunee | Lenape | Catawba | Cherokee | Houma | Nanticoke | Abenaki | Cayuga | Tutelo | Onondaga | Mohawk | Tuscarora
Alternate forms: Iroquois, Lenape
Language(s): English
Date: 1777-1950, bulk 1914-1950
Type:Text
Extent: 23 folders
Description: Materials relating to Speck's study of Haudenosaunee history, language, and culture. Includes correspondence with Haudenosaunee consultants like John L. Buck, Seth Newhouse, Josiah Hill, David S. Hill, etc., on topics ranging from the seizure of wampum by the Canadian government, Newhouse's request that Speck secure wampum for him, Newhouse's offer to sell Speck his history manuscript, which he has been working on since 1885 [#1650], Haudenosaunee burial customs, religion, etc.; an essay by Jesse Moses titled "The Long-House man, a Six Nations Indian of Canada speaks his mind," about the relationship of Christianity and the long-house religion; Speck's correspondence with William N. Fenton, principally concerning field work among the Catawba, Cherokee, and Houma but also touching on Fenton's Seneca field work, Speck's various studies of the Haudenosaunee, and the Second Conference on Iroquois Research; correspondence with other anthropologists about various aspects of Haudenosaunee history and culture such as material culture specimens, archaeology, historical sources, agriculture, education, warfare, religion, population statistics, etc.; a draft of Speck's "Reflections on Iroquois religion" and related correspondence; an undated document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting the injustices suffered by Indians in United States and Canada; a copy of a 1777 treaty made by Peter F. Timothy, a Moravian Delaware, in August 1888, and transmitted to Speck by Jesse Moses; and Speck's research notes and other miscellaneous correspondence on topics such as masks, art, museum specimens, hunting territory, chiefships, words, warfare with the Abenaki, the Delaware-as-women theme, academic publications and conferences, etc.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Houma | Creek | Tohono O'odham | Akimel O'odham | Lenape
Alternate forms: Papago, Pima, Munsee
Language(s): English
Date: 1929-1947
Extent: 11 folders
Description: Materials relating to Speck's study of Houma history and culture. Includes correspondence with Houma consultants such as members of the Billiot family, Ann Celestine, Dorothy Celestine, and Ben Paul about topics including museum specimens (a pirogue, beaded belts, baskets, blow guns, etc.), land questions, and schooling problems; correspondence with government officials and academic colleagues including Willard Beatty, William Zimmerman, Joseph McCaskill, Alice Marriott, and John Reed Swanton, and others regarding Speck's field work, various aspects of his research, and the social and economic conditions of the Houma people; a draft and copy of Speck's "Report...on Houma Indians" prepared for the Bureau of Indian Affairs, concerning the history and condition of the Houma and their educational needs; notes and correspondence regarding Houma medicine and traps; and Houma specimens consisting of six bone and wood points for canoe arrows and a model of canoe with two paddles.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Lenape | Nanticoke | Pawnee | Shawnee | Cayuga | Mohawk | Haudenosaunee | Abenaki | Munsee | Tutelo
Alternate forms: Delaware, Iroquois
Language(s): English | Delaware
Date: 1895-1948
Extent: 57 folders
Description: Materials relating to Speck's study of Lenape (or "Delaware") history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Lenape history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Lenape art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Lenape designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the "Six Nation Delaware reservation", the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations (Haudenosaunee) Delaware, Tutelo, Cayuga, 1931-1936.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Maya | Mixe | Zuni | Tzeltal
Date: 1963-1995
Description: The Maya materials in the Lounsbury Papers are extensive. The correspondence in Series I includes a Motul (Mayan) dictionary, discussion about translating Maya glyphs and calendrical calculations, the Popol Vuh. Series II consists of articles and manuscripts from a project identified as "Maya kinship unfin. project." Much of this work is focused on interpreting Maya hieroglyphs. In Series VII there are a number of recordings of Yucatec Maya made in the 1960s focused on vocabulary. The correspondence, in Series I, includes a dictionary by Rene Acuna, Lloyd Anderson's Etymologies of Mayan calendrical and astronomical terms, Anthony Aveni's interpretation of Maya hieroglyphs, Brent Berlin's decipherment of Maya hieroglyphs, Gordon Brotherston's comments on FGL's manuscript on Maya dates, Lyle Campbell's bibliography of Mayan linguistics, Wallace Chafe on how FGL got into the study of Maya hieroglyphics, Michael Coe's report that Soviets were successful in using a computer to translate Maya hieroglyphs, R. David Drucker's comparison of Aztec and Maya calendars, Dieter Dutting on Maya hieroglyphs; transformational analysis of Yucatec.
Collection: Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)