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Displaying 11 - 15 of 15
Culture:
Date:1908-1933
Contributor:Andrade, Manuel José, 1885-1941 | Frachtenberg, Leo Joachim, 1883-1930 | Howeattle, Arthur | George, Hallie B. | Reagan, Albert B., 1871-1936
Subject:Folklore | Medicine | Linguistics | Religion | Rites and ceremonies | Music | Psychology | Basketry | Washington (State)--History | Trade | Warfare | Fishing | Sign language | Social life and customs | Education
Type:Still Image | Text
Genre:Drawings | Field notes | Grammars | Maps | Notebooks | Songs | Stories | Vocabularies | Place names
Extent:817 loose pages; 21 notebooks; approx. 4,800 word slips; 1 map
Description: The Quileute collection in the ACLS collection consists of a large body of materials located primarily in the "Quileute" section of the finding aid. These materials were recorded primarily by Albert Reagan, Leo Frachtenberg, and Manuel Andrade. Reagan was an Indian agent and teacher at the Quileute Day School. His materials (item W3a.10, "Quileute ethnology"), dated from 1908-1913, primarily include drawing made by students at the Quileute Day School. These images include pencil and ink sketches, color crayon drawings, watercolors, and gelatin silver prints of utensils, canoes, drums, rattles, toys, arrows, masks, totems, and decorative patterns. Frachtenberg's materials date from roughly 1915 to 1922 and contain detailed ethnographic and linguistic information, split up into several different listed items. Andrade's work followed shortly after Frachtenberg and concerns primarily linguistic information and additional stories. Arthur Howeattle is a prominent Quileute consultant for some of these items. Some additional materials comparing the Quileute and Chemakum languages can be found in the "Chimakum" section of the finding aid (items W3b.1, W3b.2, and W3b.4), as well as comparisons of Quileute and Nuu-chah-nulth in the "Nootka" section of the finding aid (item W2a.13).
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:Bulk 1930s-1990s
Contributor:Abrams, George H. J. | Carpenter, Edmund, 1922-2011 | Cornplanter, Jesse J. | Fenton, William N., (William Nelson), 1908-2005 | Gibson, Simeon | Hauptman, Laurence M. | Heron, George D. | Jimerson, Dan M. | Lamb, Gerald | Lazarus, Arthur, Jr. | Ledsome, Thelma | Preston, Jack | Printup, Maribel | Printup, Wayne | Redeye, Clara | Redeye, Sherman | Seneca, Cornelius B. | Seneca, Martin | Seneca, Pauline | Seneca Nation of Indians | Seneca-Iroquois National Museum | Sonosky, Marvin J. | Tooker, Elisabeth, 1927-2004 | Waters, Somerset R. | Wheeler-Voegelin, Erminie, 1903-1988 | Johnny John, Chauncey
Subject:Botany | Kinship | Material culture | Medicine | Museums | New York (State)--History | Ontario--History | Place names | Politics and government | Rites and ceremonies | Social life and customs | Wampum | Music
Type:Text | Still Image | Sound recording
Genre:Correspondence | Essays | Field notes | Genealogies | Maps | Speeches | Songs
Extent:15+ linear feet
Description: Seneca materials make up the majority of the Fenton papers and can be found throughout all sections of the collection. Series I contains correspondence with numerous people on Seneca matters. Noteworthy Seneca correspondents include Simeon Gibson, Clara Redeye, Sherman Redeye, and other individuals such as those listed above. The largest body of material is in Series V, which includes Fenton's notebooks and other documentation from field work at Allegany, Cattaraugus, Tonawanda, and Grand River, beginning in the 1930s through late in his career. This section also includes extensive card files on "Materia Medica" or ethnobotanical information, and Seneca place names. Series VI consists of over 1000 photographs, the majority of which are from Seneca communities in the 1930s-1950s. Series VII contains one audio recording of Seneca songs. Series VIII includes additional field notes and other materials derived mainly from his 1930s fieldwork. Significant portions of these materials may be restricted due to cultural sensitivity, as Fenton's materials frequently pertain to areas of sacred traditional knowledge.
Collection:William N. Fenton papers (Mss.Ms.Coll.20)
Language:English
Date:1920-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Carse, Mary, 1919- | Solenberger, R. R. (Robert R.) | Gilliam, Charles Edgar | Hassrick, Royal B. | Carpenter, Edmund, 1922-2011 | Stern, Theodore, 1917- | Müller, Werner, 1907-1990 | Kremens, Jack | Mook, Maurice A. (Maurice Allison), 1904-1973
Subject:Anthropology | Ethnography | Social life and customs | Virginia--History | Hunting | Religion | Warfare | Politics and government | Agriculture | Medicine | Folklore | Kinship | Clans | Virginia--History | Botany | Zoology | World War, 1939-1945
Type:Text | Three-dimensional object | Still Image
Genre:Correspondence | Notes | Field notes | Notebooks | Newspaper clippings | Essays | Specimens | Photographs
Extent:40 folders
Description: Materials relating to Speck's interest in the various Virginia- or Chesapeake-area peoples sometimes collectively lumped as Powhatans, including the Chickahominy, Mattaponi, Nansemond, Pamunkey, and Rappahannock peoples, from the early contact period into the mid-twentieth century. The Cherokees, Seminoles, Tuscaroras, and Penobscots are also mentioned. Correspondence includes Speck's correspondence with Chickahominy consultants like Chief George L. Nelson, Mrs. S. P. Nelson, Chief James H. Nelson, and E. P. Bradby; Pamunkey consultants like Paul L. Miles and Chief O. W. Adkins; Charles Edgar Gilliam, a Petersburg, Virginia, attorney and amateur historian, etymologist, and ethnologist; and a letter from Werner Müller in Berlin to the University of Pennsylvania inquiring whether Speck's book on the Nansamond and Chickahominy Indians was published and mentioniong Speck's publications on the Rappahannock and Powhatan. Other materials, largely arranged by topic, were compiled by Speck as well as by some his students, particularly those who participated in a field research group between 1939 and 1942, such as Mary Rowell Carse, Edmund Carpenter, Royal Hassrick, John "Jack" Kremens, Maurice A. Mook, Robert Solenberger, and Theodore Stern. Of particular interest might be a folder of 1941-1946 correspondence (42 letters) and copies of various documents relating to the efforts of Speck, James R. Coates, and others to overcome the practice of Virginia draft boards to classify indigenous peoples as "Negroes" for Selective Service. Other materials include a folder on Chickahominy efforts to gain recognition, including chartering the tribe as an incorporation; two of Speck's field notebooks on the Pamunkey, Mattaponi, Rappahannock, Cherokee, and Chickahominy; Speck's reading notes on topics like gourds and the bow and arrow in early contact days; a description of "Pamunkey Town" in 1759, based on Andrew Burnaby, Travels (1760); a 1940 newspaper article titled "Virginia Indians Past and Present"; notes on Virginia Indian populations in 1668, based on figures obtained from a regulation requiring certain numbers of wolves be killed by various Indian groups; Charles Edgar Gilliam's "Historical sketch of Appomatoc Indians, 1607-1723"; and Gilliam on Powhatan Algonquian birds, etc., in colonial times. Other folders are devoted to topics such as Pamunkey hunting and fishing, Pamunkey games and amusements, Pamunkey celestial and meteorological phenomena, Pamunkey contemporary technology, Pamunkey emergency foods, Pamunkey fish, amphibians, shellfish, and reptiles, Pamunkey reptiles, Pamunkey animals, Pamunkey birds, Pamunkey mensuration, Pamunkey miscellaneous notes and correspondence, Pamunkey social organization, Pamunkey pottery, Pamunkey plants and agriculture, Pamunkey foods, Pamunkey medicines and poisons, Pamunkey folklore and language, Rappahannock field notes, Rappahannock contemporary technology, Rappahanock taking devices, Rappahannock miscellaneous notes and correspondence, Mattaponi miscellaneous notes and correspondence, Chickahominy miscellaneous notes and correspondence, field notes on Western Chickahominy, Nansemond miscellaneous notes and correspondence, and miscellaneous notes and correspondence on Virgina Indians.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Wuikinuxv includes: Ooweekeno, Northern Kwakiutl
Language:English | Heiltsuk-Oowekyala | Latin
Date:1989-1990, 1993-1994
Contributor:Compton, Brian D.
Type:Text
Genre:Correspondence | Essays | Field notes | Reports | Vocabularies
Extent:690 pages
Description: The Wuikinuxv materials in the Phillips Fund collection consist of 4 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Compton, of which 3 of the 5 partially concern Wuikinuxv botanical knowledge.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)