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Abenaki | Innu | Penobscot | Maliseet | Haudenosaunee | Wabanaki | Atikamekw
Alternate forms: Abnaki, Tete de Boule
Date: 1914-1930
Extent: 1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, baketry and birch bark maks. There is descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contains lists of community members names and descriptions of marriage. Interspered throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide,and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Theophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Arapaho
Alternate forms: Arapahoe
Language(s): Arapaho | English
Date: 1949-1952, 1962, 1967-1968, 1973-1974, 1976-1977, 1992, 1995-1996, 2000-2001
Type:Text
Extent: 814 pages
Description: The Arapaho materials in the Phillips Fund collection consist of 7 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Andrew Cowell, Orin T. Hatton, William Lewis Merrill, Willam K. Powers, Sue Roark-Calnek, Z. Salzmann, and William Weigel. These materials pertain to both Northern and Southern Arapaho. The materials by Cowell and Weigel relate to linguistic fieldwork for which there are accompnaying audio recordings, listed separately in this guide. Salzmann's material is also linguistic, containing a draft grammar of the language. The material by Hatton also relates to an extensive audio collection, "Ghost Dance-Era Songs of the Arapaho Crow Dance," also listed separately in this guide.
Collection: Phillips Fund for Native American Research Collection (Mss.497.3.Am4)

Swiss
Language(s): German | English | German, Walser
Date: 1917-1962
Extent: 2.5 linear feet
Description: Between around 1948 and 1950, Amelia Susman did fieldwork in Brienz, Switzerland, documenting the local variety of Highest Allemanic German as well as the social and economic organization of the village and surrounding areas. This is all contained within Series I. Of particular note are a reel-to-reel tape and some associated transcriptions, a set of 13 field notebooks, a lexical file, topically-arranged ethnographic notes, some correspondence with consultants (scattered throughout), and preparatory materials for several publications.
Collection: Amelia Susman Schultz Papers (Mss.Ms.Coll.171)

Catawba | Cherokee | Tutelo
Language(s): English | Catawba | Tutelo
Date: 1716; 1803; 1951-1997
Extent: 7 boxes
Description: The Catawba materials in the Frank Siebert Papers are primarily concentrated in Series II. These consist of copies of secondary sources such as an "Indian Vocabulary from Fort Christanna, 1716, Catawba census notes, 1830-1929, land claim agreements, and a dictionary of Place names in South Carolina. Original materials include hundreds of pages of Siebert's FIeld notes and a Catawba vocabulary / dictionary done with Wes Taukchiray.
Collection: Frank Siebert Papers (Mss.Ms.Coll.97)

Cheyenne
Language(s): Cheyenne | English
Date: 1949, 1963-1964, 1976, 1985-1987, 1991-1994, 2005, 2009
Extent: 1325 pages, 64 photographs
Description: The Cheyenne materials in the Phillips Fund collection consist of 7 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Berndt, Guerrier, Leman, Meadows, Merrill, Olson, Powers.
Collection: Phillips Fund for Native American Research Collection (Mss.497.3.Am4)

Haudenosaunee | Tuscarora | Seneca | Cayuga | Mohawk | Oneida | Onondaga
Alternate forms: Iroquois
Language(s): English
Date: circa 1668-1990, bulk circa 1936-1974
Description: The Anthony F. C. Wallace Papers are a vast collection of materials relating to Wallace's work at the intersection of anthropology, psychology, and history, among other interests. Haudenosaunee materials include items relating to Wallace's particular interests in the Tuscarora and the Seneca, and can be difficult to disentangle from items organized by subject, such as personality, religion, and cultural revitalization. Researchers should therefore also see the Wallace Papers entries for the Tuscarora and Seneca, and consult the finding aid for a detailed discussion of Wallace's career and for an itemized list of the collection's contents. Materials explicitly linked to the Haudenosaunee can be found throughout Series I. Correspondence, especially in the correspondence with William N. Fenton, Merle H. Deardorff, Francis Jennings, Mina Brayley Smith, and Wallace's father, historian Paul A. W. Wallace. Other relevant correspondence files include those for Aren Akweks (Ray Fadden), the American Philosophical Society, Michael Ames, Edmund Snow Carpenter, Dwight Lewis, Chamberlain, Malcolm Collier, Charles Congdon, Jesse Cornplanter, Robert T. Coulter, Myrtle Crouse, Norma Cuthbert, Hazel Dean-John, Vine Deloria, Michael K. Foster, John F. Freeman, Joseph Chamberlain Furnas, Bob Gabor, Charles Garrad, C. Marshall Gorman, Randy Gorske, Barbara Graymont, Jeannette Henry, N. Perry Jemison, Francis Jennings, Randy Alan John, Gertrude Kurath, Weston La Barre, David Landry, Gardiner Lindzey, Floyd G. Lounsbury, Franklin O. Loveland, Charles Lucy, Nancy Lurie, Benjamin Malzberg, Henry Manley, Jane Ann McGettrick, Ernest Miller, Stephen Murray, Oscar Nephew, New York State Library, Niagara County Historical Society, Arthur Caswell Parker, Arthur Piepkorn, Richard Pilant, Susan Postal, V. R. Potmis, Frederic Pryor, Martha Randle, Paul G. Reilly, Egon Renner, Alex and Catherine H. Ricciardelli, Cara Richards, Sally M. Rogow, Anne Marie Shimony, John Sikes, Florence Smith, Mrs. Douglas Snook, Patricia Snyder-Freeman, Frank Speck, George Dearborn Spindler, William Sturtevant, Elizabeth Tooker, Eula Tottingham, Allen W. Trelease, University of Pennsylvania Press, Shirley Vanatta, A. Jeanne Weissinger, C. A. Weslager, and Susan Williams. There is also a great deal on Haudenosaunee peoples in Series II. Research Notes and Drafts, particularly relating to Wallace's monographs on the Tuscarora and Seneca. Subseries A. Indian Research primarily contains Haudenosaunee-related materials, including notes and field notes from research trips to Iroquoia and to archives, copies of and extracts from primary and secondary sources, notes on what Wallace called his "Iroquois Research Project," field notes and materials compiled by Paul A. W. Wallace, etc. There is also some Haudenosaunee material in Subseries B. Revitalization and Culture, mostly in form of secondary sources, including "History of the St. Regis Reservation and several Iroquois pamphlets and drawings" by Mohawk Aren Akweks (aka). Series III. Notecards contains index cards with notes on primary and secondary sources on a range of topics, including Wallace's research interests in revitalization, culture and personality, and his work on Indian land claims, all of which touch on the Haudenosaunee. Several drafts of Wallace's work on the Haudenosaunee and other indigenous peoples can be found in Series IV. Works by Wallace A. Professional, along with fictional works in B. Creative Writing and C. Juvenilia of the same series. Series VI. Consulting and Committee Work A. American Anthropological Association contains two folders labeled "Iroquois Wampum," which contain materials relating to Onondaga demands for the return of wampum belts held by the New York State Museum. Wallace publicly supported the Haudenosaunee, in direct opposition to many scholars, including his friend William Fenton, who argued that the NYSM had saved and maintained the belts and should continue in that role. Correspondence, drafts of Wallace's statement, and other items reveal many factors at play: Vine Deloria, Jr.'s involvement; Haudenosaunee youth involved in the red power movement; inter-tribal divisions about the fate of the belts; scholarly disagreement about how best to serve both Native and non-Native members of the public; ideas about the roles of museums in preserving and protecting cultural materials; anxieties about the implications of Wallace's stance for ethnological museum collections in general; the legal dimensions of deaccessioning bequests; and more. [See Wallace's correspondence with Fenton and others in Series I. Correspondence for more on this issue.] Subseries C. Other Committees of the same series includes files on the Iroquois Conference 1946-1961. Series IX. Indian Claims contains over 50 folders of research materials, dockets, trial memoranda, etc., relating to Wallace's work as an expert witness for Haudenosaunee land claims. Series XI. Maps also contains materials pertaining to Haudenosaunee land claims, as well as to Wallace's personal research. Finally, Series XII. Graphics includes watercolor paintings by Ray Fadden's (Mohawk, aka Aren Akweks) son John (Mohawk, aka Ka-Hon-Hes), original drawings by Seneca Jesse Cornplanter and Tuscarora Nellie Gansworth, and photographs associated with Paul A.W. Wallace's fieldwork among the Indians of Pennsylvania, New York State, and Ontario as well as Anthony F.C. Wallace's research (1947-1985) on American Indians including several photographs of Tuscaroras, Senecas, a cradleboard, and pictographs. Additional material may be found in other places in the collections.
Collection: Anthony F. C. Wallace Papers (Mss.Ms.Coll.64a)

Ho-Chunk
Alternate forms: Winnebago
Language(s): English | Ho-Chunk
Date: 1908-1930 and undated
Type:Text
Extent: 49 items
Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.
Collection: Paul Radin papers (Mss.497.3.R114)

Apache, Kiowa
Language(s): English
Date: 1949-1953, 1991-1994
Extent: 453 pages, 64 photographs
Description: The Kiowa Apache materials in the Phillips Fund collection consist of 2 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Charles Brant and William C. Meadows. The Brant material consists of 3 reprints of articles by Brant that appeared in the Southwestern Journal of Anthropology in 1949-1953. The Meadows material is his "Ethnohistorical Research on Southern Plains Military Societies," which partially concerns Kiowa Apache socieities such as the Manatidie/Blackfeet Society and includes transcripts summarizing interviews found in a related audio collection.
Collection: Phillips Fund for Native American Research Collection (Mss.497.3.Am4)

Kiowa
Language(s): English | Kiowa
Date: 1976, 1992, 1994-1995, 2002
Extent: 637 pages, 8 slides, 64 photographs
Description: The Kiowa materials in the Phillips Fund collection consist of 6 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Carlisle, Kilroe, Kracht, Levine, Meadows, and Merrill.
Collection: Phillips Fund for Native American Research Collection (Mss.497.3.Am4)

A'wa'etłala | K'ómoks | Da'naxda'xw | Dzawada'enuxw | Gopinuxw | Gusgimukw | Gwa'sala | Gwatsinuxw | Gwawa'enuxw | Kwakwaka'wakw | Kwagu'ł | Kwikwasutinuxw | Ławitsis | Ma'a̱mtagila | Mamalilikala | Nak'waxda'xw | Namgis | Tłatłasikwala | Wiwekam | Wiweqayi
Alternate forms: Gwasilla, Gwawaenuk, K'omoks, Koskimo, Kwakiutl, Kwicksutaineuk, Laich-kwil-tach, Lekwiltok, Nakoaktok, Nakwoktak, Nimpkish, Quatsino, Tanakteuk, Tlowitsis, Tsawataineuk, Weiwaikai, Weiwaikum
Language(s): English | German | Kwak'wala
Date: 1893-1951
Extent: Approx. 10,000 loose pages, 10 notebooks, 7000+ cards, 10+ maps
Description: The Kwakwaka'wakw materials in the ACLS collection are located predominantly in the "Kwakiutl" section of the finding aid, which contains a full listing of all materials. Some of the larger individaul sets of materials listed within this section also have their own specific tables of contents (available upon request) detailing their often highly diverse contents. Overall, the vast majority of the material is made of of 1) manuscripts sent to Boas by George Hunt from the 1890s to the 1930s, frequently in both Kwak'wala and English, covering a very broad range of Kwakwaka'wakw history, culture, languages, customs, and traditions; and 2) field work materials recorded by Boas and Boas' own analyses of material sent by Hunt, covering a similar range of topics. Additional materials by other individuals focus especially on linguistic and ethnographic matters. Also see the "Kwakiutl materials, Franz Boas Papers," for information on the correspondence between Boas and Hunt, which gives additional context to the materials in the ACLS collection.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)