Current Filters
Click filter to remove
Displaying 1 - 10 of 11
Abenaki | Innu | Penobscot | Maliseet | Haudenosaunee | Wabanaki | Atikamekw
Alternate forms: Abnaki, Tete de Boule
Date: 1914-1930
Extent: 1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, baketry and birch bark maks. There is descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contains lists of community members names and descriptions of marriage. Interspered throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide,and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Theophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Algonquin | Anishinaabe | Naskapi | Cree | Nipissing | Ojibwe | Rama | Chibcha | Maya | Haudenosaunee | Ktunaxa
Alternate forms: Ojibwa, Iroquois, Kutenai
Language(s): English | French
Date: 1912-1941 and undated
Extent: 7 items
Description: Materials relating to both Algonquin and related Algonquian peoples, cultures, and languages. Includes Speck's notes on artifacts found near Lake Abitibi and in the Nipissing district; his Seven Islands field notes, including texts with interlinear translations, house data, names of animals, and a letter in French from Marie Louise Ambroise; abstracts of Speck's published works on the Rama-Chibcha of Nicaragua, River Desert Algonquins, Southern Ontario Indians, Maya, and others; sketches and comments on shoulder blade divination (scapulimancy), including notes on deer drives (including an undated note from A. Irving Hallowell) and the distribution of artifacts among Algonquin, Naskapi, and Mistassini peoples; two field notebooks containing (1) linguistic notes and informant and population data for Waswanipi, Abitibi, Temiskaming [Timiskaming], Nipissing, Algonquian and (2) Temiskaming ethnography, Wisiledjak (Wiskyjack) [Wisakedjak, a manitou] text (in English), Temagami ethnology and texts (in English), and one Iroquois legend; general information on birch-bark containers, including 37 photographs and 40 pages of notes relating to Algonquin, Cree, Ojibwe and Ktunaxa specimens, and a letter from Bella Weitzner; and a letter from A. G. Bailey sending Speck a copy of his book on Algonquians.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Catawba | Cherokee | Tutelo
Language(s): English | Catawba | Tutelo
Date: 1716; 1803; 1951-1997
Extent: 7 boxes
Description: The Catawba materials in the Frank Siebert Papers are primarily concentrated in Series II. These consist of copies of secondary sources such as an "Indian Vocabulary from Fort Christanna, 1716, Catawba census notes, 1830-1929, land claim agreements, and a dictionary of Place names in South Carolina. Original materials include hundreds of pages of Siebert's FIeld notes and a Catawba vocabulary / dictionary done with Wes Taukchiray.
Collection: Frank Siebert Papers (Mss.Ms.Coll.97)

K’áshogot’ıné
Alternate forms: Hare
Language(s): English | Slavey, North
Date: 1962-1964
Contributor: Hara, Hiroko, 1934-
Extent: 2070 pages, 1500+ photographs
Description: The K’áshogot’ıné materials in the Phillips Fund collection consist of an extensive amount of materials, listed under "Sue, Hiroko."
Collection: Phillips Fund for Native American Research Collection (Mss.497.3.Am4)

A'wa'etłala | K'ómoks | Da'naxda'xw | Dzawada'enuxw | Gopinuxw | Gusgimukw | Gwa'sala | Gwatsinuxw | Gwawa'enuxw | Kwakwaka'wakw | Kwagu'ł | Kwikwasutinuxw | Ławitsis | Ma'a̱mtagila | Mamalilikala | Nak'waxda'xw | Namgis | Tłatłasikwala | Wiwekam | Wiweqayi | Ndau | Zulu | Heiltsuk
Alternate forms: Gwasilla, Gwawaenuk, K'omoks, Koskimo, Kwakiutl, Kwicksutaineuk, Laich-kwil-tach, Lekwiltok, Nakoaktok, Nakwoktak, Nimpkish, Quatsino, Tanakteuk, Tlowitsis, Tsawataineuk, Weiwaikai, Weiwaikum
Date: 1893-1951
Extent: Approx. 10,000 loose pages, 10 notebooks, 7000+ cards, 10+ maps
Description: The Kwakwaka'wakw materials in the ACLS collection are located predominantly in the "Kwakiutl" section of the finding aid, which contains a full listing of all materials (other relevant sections are "Northwest Coast", "Bella Bella (Heitsuk)", and item AfBnd.4 in "Non-American and non-linguistic material"). Some of the larger individual sets of materials listed within this section also have their own specific tables of contents (available upon request) detailing their often highly diverse contents. Overall, the vast majority of the material is made of of 1) manuscripts sent to Boas by George Hunt from the 1890s to the 1930s, frequently in both Kwak'wala and English, covering a very broad range of Kwakwaka'wakw history, culture, languages, customs, and traditions; and 2) field work materials recorded by Boas and Boas' own analyses of material sent by Hunt, covering a similar range of topics. Additional materials by other individuals focus especially on linguistic and ethnographic matters. Also see the "Kwakiutl materials, Franz Boas Papers," for information on the correspondence between Boas and Hunt, which gives additional context to the materials in the ACLS collection.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

Mi'kmaq | Passamaquoddy | Maliseet | Beothuk | Cherokee
Alternate forms: Micmac, Malecite
Language(s): English | Mi'kmaq
Date: 1909-1949
Type:Text
Extent: 8 folders
Description: Materials relating to Mi'kmaq history, language, and culture. Includes Speck's field notes on topics such as wampum, hunting territories, Cape Breton texts, Newfoundland traditions, the Passamaquoddy, etc., as well as a map with names of Bear River Band members and one piece of birch bark with pictographs inscribed; Speck's miscellaneous notes and correspondence on topics such as consultants, specimens, hieroglyphics, linguistics, fieldwork, Mi'kmaq and Cherokee, and the Mi'kmaq mission newspaper; a text on Mi'kmaq dance with interlinear translation, notes, and a musical score; 10 pages of linguistic notes and vocabulary collected along the Miramichi River, along with 6 pages of typed copy by John Witthoft; correspondence with Mechling concerning linguistic research on the Mi'kmaq, Malecite [Malecite-Passamaquoddy], and Oaxaca languages, Mi'kmaq burials, and historic materials on Beothuk and Mi'kmaq; a brief article on a traveler's account of the Mi'kmaq in 1822; an incomplete article or set of reading excerpts taken after 1922 by Speck from John G. Millais (1907); and extracts concerning the sweat house taken by Butler from the Jesuit Relations.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Anishinaabe | Ojibwe
Alternate forms: Ojibwa, Ojibway, Saulteaux
Date: 1932-1949
Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Ojibwe | Anishinaabe
Alternate forms: Ojibwa, Ojibway, Oji-Cree
Date: 1957-2017
Extent: 2.75 linear feet
Description: Almost all of the Charles E. Fiero Papers reflect varieties of Ojibwe/Anishinaabemowin. Fiero, a missionary linguist, is best known within the field for creating the double-vowel orthography. Series I (the bulk) contains manuscripts, while Series II contains a small volume of digital media that has yet to be transferred. The collection represents fieldwork originally done between 1957 and 1993 (bulk 1957-1970s), chronologically arranged by date of first fieldwork, and contains many retranscriptions and reanalyses by Fiero from subsequent decades, illustrating his understanding of the material. The fieldnotes mostly comprise lexica and texts, and individual folders typically contain detailed background information. Fieldwork was mostly conducted in Ontario. Place names include: Berens River, Deer Lake, Pauingassi, Pikangikum, Poplar Hill, Red Lake, White Earth, Cat Lake, Doghole Bar, Fort Hope, Grassy Narrows, McDowell Lake, North Spirit Lake, and Pickle Lake.
Collection: Charles E. Fiero Papers (Mss.Ms.Coll.187)

Tunica | Caddo | Penobscot
Language(s): English
Date: 1940
Type:Text
Extent: 4 folders
Description: Materials relating to Speck's interest in Tunica language, history, and culture. Letters and notes from Robert Stuart Neitzel comprise the bulk of this assemblage, and include a two-page report about Tunica tanning of deer hides, together with a one-page letter of transmission and a two-page drawing; 28 pages on Tunica dances, including the green corn ceremony, along with letters about concerning field work among the Tunica and Caddo archaeology with a sketch of the digging; and 16 pages of miscellaneous notes, sketches, and correspondence on topics such as archaeology at Marksville, Louisiana (with sketches), Tunica museum specimens, phonetic transcriptions of dance names, a sketch of a Tunica scraper and hide drying frame, traps (with a sketch), Tunica tools, etc. There is also a letter to Speck from Frank Siebert concerning the linguistic field work of Mary Haas and publication of Speck's Penobscot texts.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Southern Paiute | Ute
Alternate forms: Kaibab, Uinta, Uintah, Uncompahgre
Date: 1909-1910; 1916
Type:Text
Extent: 350 cards, 259 pages, 5 notebooks (150 p. each)
Description: The Ute-Southern Paiute materials in the ACLS collection consist of materials in multiple sections of the finding aid. In the "Paiute" section, Sapir's "Field notes on Kaibab Paiute, Linguistic and ethnologic" include ethnographic notes, linguistic terms and names for numerous types of objects, illustrations of materials culture such as pencil sketches of utensils, dwellings, and blankets. In the "Southern Paiute" section of the finding aid, Sapir's "Ute and Kaibab Paiute linguistic material" include 5 notebooks recorded from speaker Tony Tillohash, including paradigms, grammatical notes and texts for Uncompahgre and Uintah Ute and for Kaibab Paiute.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)