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Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Innu includes: Montagnais, Mountaineer
Haudenosaunee includes: Iroquois, Onkwehonwe
Abenaki includes: Abnaki
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Western | French | Abenaki, Eastern
Date:1914-1930
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Day, Gordon M. | Laurent, Bernedette | Masta, Henry Lorne | Nolet, Beatrice | Obomsawin, Louis Napoleon | Panadis, Theophile | Reynolds, Beatrice | Ritzenthaler, Robert E. (Robert Eugene), 1911-1980 | Watso, William
Subject:Dance | Architecture | Ethnography | Clothing and dress | Hunting | Psychology | Agriculture | Animals | Personal names | Kinship | Music | Botany | Material culture | Folklore | Medicine | Religion | Genealogy | Economics | Linguistics | Québec (Province)--History
Type:Still Image | Text
Genre:Field notes | Photographs | Maps | Notes | Rorschach tests | Vocabularies | Drawings | Bibliographies | Biographies | Stories
Extent:1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, basketry and birch bark mats. There are descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contain lists of community members names and descriptions of marriage. Interspersed throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide, and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Théophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English | Chippewa | Ojibwa, Northwestern
Date:1932-1949
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Berens, William, 1866-1947 | Berens, Gordon | Bigmouth, Adam | Watrous, B. | Keeper, John | Keeper, Alec | Felix, Arthur | Bear, James | Swain, Alec | Wigwaswatik | Levique | Everett, William | Potci | Dunsford | Kagikeasik | Pudrin, Mrs. | Boucher, Mary | Miller, Jane | Cret, Willie | Maman
Subject:Architecture | Drums | Ethnography | Clothing and dress | Hunting | Psychology | Animals | Personal names | Linguistics | Kinship | Material culture | Folklore | Medicine | Religion | Medicine | Basketry | Genealogy | Economics | Linguistics | Sexuality | Diseases | Blood quantum | Rites and ceremonies | Tools | Tattoing | Maps | Cosmology
Type:Text | Cartographic | Still Image
Genre:Biographies | Drawings | Field notes | Notebooks | Bibliographies | Notes | Diaries | Correspondence | Vocabularies | Charts | Interviews | Photographs | Pictographs | Rorschach tests | Sketches | Stories | Vocabularies | Autobiographies | Maps
Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Language:English | Spanish | Tepecano | Tepehuan, Northern | Tepehuan, Southeastern | Tepehuan, Southwestern
Date:1916-1967
Contributor:Dolores, Juan | Mason, John Alden, 1885-1967 | Weigand, Phil C. | Bascom, Burton William, 1921- | Hart, Brete R. | Hobgood, John
Subject:Linguistics | Anthropology | Ethnography | Kinship | Uto-Aztecan languages | Folklore | Rites and ceremonies | Religion | Jalisco (Mexico)--History
Type:Text | Still Image
Genre:Correspondence | Notes | Stories | Transcriptions | Field notes | Notebooks | Vocabularies | Reports | Essays | Maps
Extent:21 items; photographs
Description: Materials relating to John Alden Mason's interest in and research on Tepehuan language and culture. Northern Tepehuan is most prominently represented in this collection, though references to "Southern Tepehuan" indicate the presence of data on what are now distinguished as the Southeastern Tepehuan and Southwestern Tepehuan languages. Items focused on Northern Tepehuan include Mason's report from the Northern Tepehuan Linguistic Expedition, Baborigame, Chihuahua, Mexico (1951); his Northern Tepehuan linguistics file, containing circa 350 cards with words, phrases, and sentences with Spanish glosses and occasionally some Tepecano and Papago [Tohono O'odham] cognates; two 1936 notebooks on Northern Tepehuan linguistics with vocabulary and texts with Spanish glosses based on work with consultant Pedro Valencia; two 1951 notebooks on Northern Tepehuan linguistics with grammatical notes and texts from wire recordings; 20 pages of Northern Tepehuan texts with interlinear Spanish translation; 20 pages of texts relating to myths, official speeches, settling marital difficulties, etc. with interlinear Spanish 14 pages on Northern Tepehuan morphology concerned primarily with suffixes, taken from the files of Burton W. Bascom; 5 pages of Northern Tepehuan miscellaneous notes including verb conjugation labeled "Bascom" and a map; and two copies of "The Sacred Case" in Northern Tepehuan with English translation, attributed to Juan Dolores. There is one item focused on Southern Tepehuan, comprised of seven notebooks of Southern Tepehuan field notes containing grammatical notes, texts, and some transcriptions and translations of recordings at the American Philosophical Society (see also #3738). More general or comparative materials include Mason's "The Primitive Religions of Mexico" (1916), a paper read at the American Association for the Advancement of Science (Tepecano prayers to accompany the paper lacking); Mason's "Notes on the Linguistic and Cultural Affiliations of the Tepehuan and Tepecano," written for the Mexican Historical Congress, Zacatecas (1948); Mason's "Tepehuan of Northern Mexico" (1958), regarding observations on the culture which were made incidental to linguistic fieldwork (includes original and two copies with maps); lists of perdones Tepehuanes and notes on same; comparative lists from Southern and Northern dialects of Tepehuan, with English glosses and comments, by Burton W. Bascom and based on his work in 1943-1944 under the auspices of the Summer Institute of Linguistics; 14 pages of kinship terms in Southern Tepehuan, Northern Tepehuan, and Tepecano with English glosses; and a notebook containing a digest of Rinaldini's Tepehuane taken from the book in the Ayer Collection, Newberry Library. Correspondence includes letters from Burton W. Bascom regarding Northern Tepehuan with some mention of Tepecano, Pima [Akimel O'odham], Papago [Tohono O'odham], and Southern Tepehuan, and including a short paper by Bascom on the Northern Tepehuan possessive -ga, a Northern Tepehuan verb list for comparison with Mason's Tepecano list, and a discussion of noun plural formation with examples; Brete R. Hart regarding receipt of material on Utaztecan, work on alphabet for Southern Tepehuan, and a brief description of Fiesta for the Dead observed at Xoconoxtle, Durango, Mexico; Phil C. Weigland regarding acculturation, history, and relations with whites in San Sebastian and Azqueltan; and a report and correspondence from John Hobgood concerning events transpiring during a visit by John Hobgood and Carroll L. Riley to Santa Maria Ocotlan: their presentation of letters, request for permission to study the Tepehuan language and customs of the village, and interactions with the villagers. Hobgood mentions Agnes McClain Howard as well as Carroll L. Riley.
Collection:John Alden Mason Papers (Mss.B.M384)
Culture:
Tohono O'odham includes: Papago
Tepehuán includes: Tepehuanes, Tepehuano
Akimel O'odham includes: Pima
Language:English | Spanish | Tohono O'odham
Date:1918-1955
Contributor:Dolores, Juan | Garcia, Miguel | Herzog, George, 1901-1983 | Kroeber, A. L. (Alfred Louis), 1876-1960 | Mason, John Alden, 1885-1967 | Underhill, Ruth, 1883-1984
Subject:Linguistics | Ethnography | Anthropology | Kinship | Archaeology | Folklore | Music | Arizona--History
Type:Text | Still Image
Genre:Correspondence | Notebooks | Notes | Field notes | Drafts | Stories | Grammars | Vocabularies
Extent:19 items; photographs
Description: Materials relating to John Alden Mason's interest in and research on Tohono O'odham language and culture, and particularly of his preparation of "The Language of the Papago of Arizona" (1950), informally referred to as his Papago grammar. Of particular interest will be materials by Juan Dolores, a Tohono O'odham man who both published his own work on Tohono O'odham (then called Papago) language and culture and also worked as a consultant for Mason, Alfred Kroeber, and others. Dolores items in this collection include three notebooks (numbered 10, 11, and 12, each with a table of contents) on Papago [Tohono O'odham] grammar apparently in the hand of Dolores with some additional notes by Mason; a table of contents listing myths and songs in notebook #14, which is missing; 138 pages of Papago [Tohono O'odham] texts with interlinear English and two copies of "The Sacred Case" myth in Northern Tepehuan with English translation. There is also a Papago [Tohono O'odham] text (in ink) without translation, attributed to Miguel Garcia, with corrections by Juan Dolores (in pencil). This collection also contains many of Mason's field notes and writings on Tohono O'odham, including a notebook of field notes on kinship terms, vocabulary, texts, comparisons with Tepecano, etc.; a notebook of songs with English interlinear translations, ethnographic and archaeological notes, Tepecano and Papago [Tohono O'odham] comparisons, etc.; two boxes comprising a linguistics card file of Papago [Tohono O'odham] words with English glosses, along with grammatical or other explanatory notes; miscellaneous notes on kinship terms, paradigms, and various other grammatical matters; a four-page summary of the general characteristics of Tohono O'odham without examples; drafts of an article by Mason giving Dolores' verb conjugations and a letter of George Herzog's comments on same, along with various notes, lists, analyses, etc., on Papago [Tohono O'odham] adjectives, nouns, verbs, pronouns, etc., much of it from Dolores; notes on Papago nominal stems ending in l, li, or ta based on list of stems from Dolores, with cognates from Pima, Northern Tepehuan, and Tepecano; four pages on Papago words with p and t, with English glosses; Tohono O'odham texts with interlinear translations in English and occasionally Spanish; and Mason's comments on William Kurath's "A brief introduction to Papago." Correspondents include George Herzog, who sent several pages of comments on Mason's Papago [Tohono O'odham] grammar; Alfred Kroeber regarding Mason's Papago [Tohono O'odham] grammar; Ruth Underhill regarding their shared interests in Papago [Tohono O'odham] culture and and Joe Grimes, Burton W. Bascom, Jr., George Herzog, Rev. Fr. Regis Rohder, O. F. M., and Dean Saxton regarding Mason's Papago [Tohono O'odham] grammar and the dispute with Morris Swadesh on whether there is one or two stop series in Papago [Tohono O'odham].
Collection:John Alden Mason Papers (Mss.B.M384)
Language:English
Date:1920-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Carse, Mary, 1919- | Solenberger, R. R. (Robert R.) | Gilliam, Charles Edgar | Hassrick, Royal B. | Carpenter, Edmund, 1922-2011 | Stern, Theodore, 1917- | Müller, Werner, 1907-1990 | Kremens, Jack | Mook, Maurice A. (Maurice Allison), 1904-1973
Subject:Anthropology | Ethnography | Social life and customs | Virginia--History | Hunting | Religion | Warfare | Politics and government | Agriculture | Medicine | Folklore | Kinship | Clans | Virginia--History | Botany | Zoology | World War, 1939-1945
Type:Text | Three-dimensional object | Still Image
Genre:Correspondence | Notes | Field notes | Notebooks | Newspaper clippings | Essays | Specimens | Photographs
Extent:40 folders
Description: Materials relating to Speck's interest in the various Virginia- or Chesapeake-area peoples sometimes collectively lumped as Powhatans, including the Chickahominy, Mattaponi, Nansemond, Pamunkey, and Rappahannock peoples, from the early contact period into the mid-twentieth century. The Cherokees, Seminoles, Tuscaroras, and Penobscots are also mentioned. Correspondence includes Speck's correspondence with Chickahominy consultants like Chief George L. Nelson, Mrs. S. P. Nelson, Chief James H. Nelson, and E. P. Bradby; Pamunkey consultants like Paul L. Miles and Chief O. W. Adkins; Charles Edgar Gilliam, a Petersburg, Virginia, attorney and amateur historian, etymologist, and ethnologist; and a letter from Werner Müller in Berlin to the University of Pennsylvania inquiring whether Speck's book on the Nansamond and Chickahominy Indians was published and mentioniong Speck's publications on the Rappahannock and Powhatan. Other materials, largely arranged by topic, were compiled by Speck as well as by some his students, particularly those who participated in a field research group between 1939 and 1942, such as Mary Rowell Carse, Edmund Carpenter, Royal Hassrick, John "Jack" Kremens, Maurice A. Mook, Robert Solenberger, and Theodore Stern. Of particular interest might be a folder of 1941-1946 correspondence (42 letters) and copies of various documents relating to the efforts of Speck, James R. Coates, and others to overcome the practice of Virginia draft boards to classify indigenous peoples as "Negroes" for Selective Service. Other materials include a folder on Chickahominy efforts to gain recognition, including chartering the tribe as an incorporation; two of Speck's field notebooks on the Pamunkey, Mattaponi, Rappahannock, Cherokee, and Chickahominy; Speck's reading notes on topics like gourds and the bow and arrow in early contact days; a description of "Pamunkey Town" in 1759, based on Andrew Burnaby, Travels (1760); a 1940 newspaper article titled "Virginia Indians Past and Present"; notes on Virginia Indian populations in 1668, based on figures obtained from a regulation requiring certain numbers of wolves be killed by various Indian groups; Charles Edgar Gilliam's "Historical sketch of Appomatoc Indians, 1607-1723"; and Gilliam on Powhatan Algonquian birds, etc., in colonial times. Other folders are devoted to topics such as Pamunkey hunting and fishing, Pamunkey games and amusements, Pamunkey celestial and meteorological phenomena, Pamunkey contemporary technology, Pamunkey emergency foods, Pamunkey fish, amphibians, shellfish, and reptiles, Pamunkey reptiles, Pamunkey animals, Pamunkey birds, Pamunkey mensuration, Pamunkey miscellaneous notes and correspondence, Pamunkey social organization, Pamunkey pottery, Pamunkey plants and agriculture, Pamunkey foods, Pamunkey medicines and poisons, Pamunkey folklore and language, Rappahannock field notes, Rappahannock contemporary technology, Rappahanock taking devices, Rappahannock miscellaneous notes and correspondence, Mattaponi miscellaneous notes and correspondence, Chickahominy miscellaneous notes and correspondence, field notes on Western Chickahominy, Nansemond miscellaneous notes and correspondence, and miscellaneous notes and correspondence on Virgina Indians.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)