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Culture:
Date:1925
Contributor:Gamio, Manuel, 1883-1960 | Toor, Frances, 1890-1956
Subject:Folklore | Art | Archaeology | Anthropology | Social life and customs | Rites and ceremonies | Education | Mexico--History
Type:Still Image | Text
Extent:1 folder
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Aztec materials include Folder "A:9772. Mexico" (1925), located in Series I. Trait Files, Box #65, which contains "Mexican Folkways," a booklet of brief essays such as "The Magic of Love Among the Aztecs" and "Coatlicue, An Aztec Goddess." Edited by Frances Toor with short offerings from Mario Gamio and several others. It was intended for the education of North American students of Spanish, and each essay appears in both English and Spanish on the advice of Franz Boas and others.
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)
Culture:
Language:English
Date:1936-1967
Contributor:Wallace, Paul A. W. | Congdon, Charles E. (Charles Edwin), 1877- | James, Edward T. | Miller, P. Schuyler (Peter Schuyler), 1912-1974 | Parker, Arthur Caswell, 1881-1955 | Montour, E. T. | Montour, Ethel Brant | Wargon, Allan | Jamieson, M. J. | Chalmers, Harvey, 1890-1971 | Einhorn, Arthur (Skaroniate) | Durston, Harry C. | Akweks, Aren | Freeman, John F. | General, Emily | Gridley, Marion E. (Marion Eleanor), 1906-1974 | Guthe, Alfred K. (Alfred Kidder), 1920-1983 | Dawendine, 1902- | Mad Bear, -1985 | Serres, John | Fenton, William N., (William Nelson), 1908-2005 | Gabor, Robert (Sagotaoala) | Ritchie, William A. (William Augustus), 1903-1995 | Cornplanter, Jesse J. | Ka-Hon-Hes | Cornplanter, Seneca chief, 1732?-1836
Subject:Anthropology | Ethnography | Genealogy | Biography | Wampum | Folklore | Rites and ceremonies | Personal names | Archaeology | Religion | Politics and government | Government relations | Land claims | Indian artists | Art | Monuments | Clothing and dress | Adoption | Kinship | New York (State)--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Essays | Drafts | Interviews | Stories
Extent:39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)
Culture:
Ho-Chunk includes: Winnebago, Hoocąk
Date:1908-1930 and undated
Contributor:Radin, Paul, 1883-1959 | Blowsnake, Sam
Subject:Linguistics | Siouan languages | Anthropology | Medicine | Religion | Social life and customs | Folklore | Dance | Funeral rites and ceremonies | Warfare | Personal names | Clans | Rites and ceremonies | Peyote | Origin | Wisconsin--History
Type:Text
Genre:Field notes | Notebooks | Notes | Drafts | Essays | Stories | Dictionaries | Autobiographies | Speeches
Extent:49 items
Description: Materials relating to Radin's study of Ho-Chunk (Winnebago) history, culture, and language. Some items are written in Ho-Chunk, with and without English translations. This large collection includes 34 original field notebooks; numerous short and long stories (Hare cycle, Aleck Linetree [probably Alec Lone Tree], the origin of the Buffalo clan, the story of the holy one, the boy who wished to be immortal, etc.); several longer pieces, such as a typed manuscript titled "The legend of Mother-of-all-the-Earth," speeches of Charlie Houghton, multiple versions of "How Blowsnake joined the medicine dance," "Origin myth of the medicine dance," etc.; several published secondary sources; over 3,000 slips for an English-Winnebago [i.e. Ho-Chunk] dictionary and other items relating to Ho-Chunk phonetics, lexicon, linguistics, etc.; several phonetic texts, some with English translation; and a variety of other items with ethnographic, historical, and linguistic data pertaining to ceremonies, tales, clans, medicine, origins, dance, burial, peyote, names, and sweat-baths. Individuals mentioned (some as ) include: Jacob Russell, Charlie Houghton, Oliver LaMere, Sam Blowsnake, John Rave, Thomas Clay, Robert Lincoln, James Smith, Tom Big Bear, and George Ricehill.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Date:1960, 1963, 1965-1970, 1973, 1976-1978, 1988-1989, 1994, 2006
Contributor:Black, Robert A., 1927- | Cameron, Catherine M. | Hodge, C. T. (Carleton Taylor), 1917-1998 | Jeanne, LaVerne M. | Kealiinohomoku, Joann W. | Masayesva, LaVerne | McChesney, Lea S. | Roark-Calnek, Sue N., 1936- | Schepers, E. M. | Seaman, P. David | Swanson, Richard Alan, 1947- | Voegelin, C. F. (Charles Frederick), 1906-1986 | Wheeler-Voegelin, Erminie, 1903-1988
Subject:Arizona--History | Dance | Folklore | Linguistics | Material culture | Music | Pottery | Religion | Rites and ceremonies | Social life and customs | Stories
Type:Still Image | Text
Genre:Bibliographies | Dictionaries | Dissertations | Essays | Interviews | Photographs | Reports | Stories | Transcriptions
Extent:1286 pages, 11 photographs
Description: The Hopi materials in the Phillips Fund collection consist of 18 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Black, Cameron, Hodge, Jeanne, Kealiinohomoku, Masayesva, McChesney, Schepers, Seaman, Swanson, and Voegelin. Some of these materials may be restricted due to cultural sensitvity or privacy considerations.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Date:1895-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Peters, Nicodemus | Moses, Jesse | Springer, Ethel M. (Ethel Maria), 1880- | Witapanóxwe | Wheeler-Voegelin, Erminie, 1903-1988 | Montour, Josiah | Washington, Fred | Washington, Jane | Washington, Joe | Greywacz, Kathryn B. | Lilly, Eli, 1885-1977 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Shoemaker, Henry W., 1880-1958 | Wallace, Paul A. W. | Boas, Franz, 1858-1942 | Anderson, George | Hill, Jasper (Big White Owl)
Subject:Ethnography | Anthropology | Linguistics | Museums | Social life and customs | Rites and ceremonies | Material culture | Peyote | Religion | Art | Folklore | Place names | Botany | Oklahoma--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Notebooks | Drafts | Essays | Sketches | Photographs | Reports
Extent:57 folders
Description: Materials relating to Speck's study of Lenape (or "Delaware") history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Lenape history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Lenape art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Lenape designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the "Six Nation Delaware reservation", the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations (Haudenosaunee) Delaware, Tutelo, Cayuga, 1931-1936.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Tla-o-qui-aht includes: Clayoquot
Ucluelet includes: Yuułuʔiłʔatḥ
Nuu-chah-nulth includes: Nootka, Nutka, Aht, Westcoast
Pentlatch includes: Puntlatch, Puntledge
K'ómoks includes: Comox
Kyuquot includes: Ka:'yu:'k't'h'
Hupacasath includes: Hupač̓asatḥ, Opetchesaht
Cheklesahht includes: Che:k:tles7et'h'
Language:English | Nuu-chah-nulth
Date:1895-1952 (bulk 1910-1914, 1931-1935)
Contributor:Andrade, Manuel José, 1885-1941 | Boas, Franz, 1858-1942 | Bob, Tyee | Hunt, George | George, Hamilton | Sapir, Edward, 1884-1939 | Sayachapis, Tom | Swadesh, Morris, 1909-1967 | William
Subject:Architecture | British Columbia--History | Folklore | Linguistics | Music | Orthography and spelling | Personal names | Place names | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Correspondence | Dissertations | Drawings | Essays | Grammars | Maps | Musical scores | Notes | Photographs | Songs | Stories | Vocabularies
Extent:5600+ loose pages, 66,000+ slips, 29 notebooks
Description: The Nuu-chah-nulth materials in the ACLS collection consist of a large body of various materials primarily collected by Franz Boas, Edward Sapir, George Hunt, and Morris Swadesh. The majority of the content pertains to Hupacasath and Tseshaht people in the Alberni Valley area, with the exception of the Hunt materials, which were recorded in the Yuquot area, Mowachaht territory. All of these materials are found in the "Nootka" section of the finding aid, which contains a full, detailed listing. The Boas materials consist of a lexicon of 1500+ word slips dating from the 1890s (item W2a.3). Hunt's "Nootka Tales" (item W2a.5) consist of large body of traditional stories written in English and later typed up by Sapir with additional notes. Sapir's materials comprise the bulk of this section overall. See especially his extremely voluminous "Miscellaneous Nootka material" (item W2a.18), the final item in the "Nootka" section, for which a detailed table of contents is available upon request. This set of materials includes 24 field notebooks with extensive stories (some unpublished or untranslated) and ethnographic notes, as well of 80 folders of typed up notes from the notebooks, arranged into categories. It also includes some photographs, censuses of Nuu-chah-nulth "bands" (1920-1921), and 10 folders notes derived by Sapir (and Swadesh?) from "NW Coast Sources and Archives," pertaining to the region more broadly, including information on Coast Salish culture and history. Finally, Swadesh's materials in this section include some additional ethnographic and linguistic field work, as well as extensive bodies of linguistic analysis of materials recorded by Sapir and himself. Brief passages on Comox and Pentlatch in Sapir's notes in loose folders. Detailed guide available upon request.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Nuu-chah-nulth includes: Nootka, Nutka, Aht, Westcoast
Language:Ditidaht | English | Nuu-chah-nulth
Date:1970, 1972, 1991-1998, 2000-2005; 2015
Contributor:Bessell, Nicola | Chipps, Mary | Dick, Mary Jane | Edgar, Joe | Harkin, Michael | Kim, Eun-Sook | Klokeid, Terry J. | Nakayama, Toshihide | Wojdak, Rachel | Woo, Florence | Davidson, Matthew
Subject:British Columbia--History | Folklore | Linguistics | Rites and ceremonies | Social life and customs
Type:Text | Sound recording
Genre:Elicitation sessions | Essays | Field notes | Reports | Stories | Vocabularies
Extent:733 pages, 1 USB flash drive
Description: The Nuu-chah-nulth materials in the Phillips Fund collection consist of several items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Bessell, Davidson, Harkin, Kim, Klokeid, Nakayama, Wojdak, and Woo.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Odawa includes: Ottawa
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:Undated
Contributor:Radin, Paul, 1883-1959 | Pontiac, Jim
Subject:Anthropology | Medicine | Religion | Social life and customs | Folklore | Dance | Witchcraft | Migrations | Warfare | Personal names | Clans | Rites and ceremonies
Type:Text
Genre:Essays | Interviews | Stories
Extent:3 items
Description: Materials relating to Radin's study of Ojibwe culture and history. Includes a discussion of the origin and spread of the medicine dance; notes from informants and excerpted from published sources: clan names and religion, ceremonial organization, magical rites, magic and witchcraft, war customs, migration tale of the Mississauga, naming and names, lists of personal names with 4 pages, outline of monograph; two outlines for works on Odawa culture and a comparative and contrastive discussion of "The Two Boys" and "Twin Myth"; text of an interview with Jim Pontiac including the description of thirty-two Ojibwe villages of the Upper Peninsula in English or French and Ojibwe; etc.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Odawa includes: Ottawa
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Date:1926 and undated
Contributor:Radin, Paul, 1883-1959 | Shomin, Joe | Miskwanda | Pontiac, Jim
Subject:Michigan--History | Medicine | Religion | Social life and customs | Folklore | Warfare | Funeral rites and ceremonies | Personal names | Rites and ceremonies
Type:Still Image | Text
Genre:Essays | Outlines | Sketches | Photographs | Notes | Personal names | Drafts
Description: Materials relating to Radin's study of Odawa culture and history, with some Ojibwe material as well. Several items are headed "Ojibwa-Ottawa notes," though it is unclear from the descriptions provided what might be Odawa and what might be Ojibwe. Topics include Midewewin, religion, war and warfare, medicine and magic, death and burial, life cycle, games, ceremonialism, social organization, disease, dreams, and material culture. Items include a Nanabojo text concerning White Feather; ethnographic notes from published sources; 23 pages of male and female names; photographs (1926) with explanatory notes; typed slips and field notes on slips, most of them later transcribed for typed slips; and a 1-page letter signed Ake Sulkrantz and dated Stockholm, December 2, 1950. Two items are of particular note: 1) an unfinished manuscript relating 20 dreams of Miskwanda and 10 of Jim Pontiac, together with analysis. Chapters on legend and fact in the history of L'Arbre Croche and an ethnohistoric account based on the Jesuit Relations. Not included is a proposed account of "The culture of L'Arbre Croche as illustrated by Miskwanda's drawings." Interesting narrative of Radin's field work and methods and 2) 154 original drawings by Miskwanda--traced, arranged and commented on by Radin--intended to illustrate culture of L'Arbre Croche.
Collection:Paul Radin papers (Mss.497.3.R114)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)