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Culture:
Date:1895-1948
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Peters, Nicodemus | Moses, Jesse | Springer, Ethel M. (Ethel Maria), 1880- | Witapanóxwe | Wheeler-Voegelin, Erminie, 1903-1988 | Montour, Josiah | Washington, Fred | Washington, Jane | Washington, Joe | Greywacz, Kathryn B. | Lilly, Eli, 1885-1977 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Shoemaker, Henry W., 1880-1958 | Wallace, Paul A. W. | Boas, Franz, 1858-1942 | Anderson, George | Hill, Jasper (Big White Owl)
Subject:Ethnography | Anthropology | Linguistics | Museums | Social life and customs | Rites and ceremonies | Material culture | Peyote | Religion | Art | Folklore | Place names | Botany | Oklahoma--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Notes | Notebooks | Drafts | Essays | Sketches | Photographs | Reports
Extent:57 folders
Description: Materials relating to Speck's study of Lenape (or "Delaware") history, language, and culture. Speck's correspondence with Delaware collaborators in Oklahoma relating to Lenape history, ethnographic data, linguistics, museum specimens, and reservation affairs, etc., might be of particular interest; there are also several tales related by Witapanóxwe, or War Eagle, other tales and texts (some with interlineal translation) from Josiah Montour and other unknown contributors, and 11 sketches of Lenape art designs. Other correspondence touches on Speck's efforts to collect specimens (and individuals and institutions interested in acquiring them), his efforts to collect paintings and sketches of ceremonies and designs, his fieldwork and expenses, financial support from the University of Pennsylvania and Indiana Historical Society, Shawnee data on Oklahoma Delawares, the Big House Ceremony, efforts to acquire a Delaware Big House to erect in Harrisburg, Delawares-as-women, etc. There are also at least 82 pages (in three folders) of Speck's field notes of ethnographic and linguistic data, and over 50 pages (in two folders) of Speck's miscellaneous notes (including some correspondence) on topics such as Gladys Tantaquidgeon and Lenape designs, botanical specimens, linguistic materials, museum specimens, the Walam Olum, the "Six Nation Delaware reservation", the celestial bear theme, native religion, reviews of Speck's publications, etc. Other notes cover Delaware grammar and vocabulary, Delaware clans and social organization, dualism in Delaware religion, the influence of Christianity on Delaware religion, the provenance of Delaware museum specimens obtained from Delawares in Oklahoma and Canada, biographical information on Joseph Montur and Nicodemus Peters, etc. There are also various drafts, essays, lectures and other writings by Speck on topics such as Delaware religion, ceremonies, peyote rites, designs, population, remnant populations in the east, history, place names, a Delaware bibliography and a notebook of reports to the University of Pennsylvania Research Committee on fieldwork among Oklahoma Delaware, St. Francis Abenaki, Munsee and Six Nations (Haudenosaunee) Delaware, Tutelo, Cayuga, 1931-1936.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Tla-o-qui-aht includes: Clayoquot
Ucluelet includes: Yuułuʔiłʔatḥ
Nuu-chah-nulth includes: Nootka, Nutka, Aht, Westcoast
Pentlatch includes: Puntlatch, Puntledge
Kyuquot includes: Ka:'yu:'k't'h'
K'ómoks includes: Comox
Hupacasath includes: Hupač̓asatḥ, Opetchesaht
Cheklesahht includes: Che:k:tles7et'h'
Language:English | Nuu-chah-nulth
Date:1895-1952 (bulk 1910-1914, 1931-1935)
Contributor:Andrade, Manuel José, 1885-1941 | Boas, Franz, 1858-1942 | Bob, Tyee | Hunt, George | George, Hamilton | Sapir, Edward, 1884-1939 | Sayachapis, Tom | Swadesh, Morris, 1909-1967 | William
Subject:Architecture | British Columbia--History | Folklore | Linguistics | Music | Orthography and spelling | Personal names | Place names | Rites and ceremonies | Social life and customs
Type:Still Image | Text
Genre:Correspondence | Dissertations | Drawings | Essays | Grammars | Maps | Musical scores | Notes | Photographs | Songs | Stories | Vocabularies
Extent:5600+ loose pages, 66,000+ slips, 29 notebooks
Description: The Nuu-chah-nulth materials in the ACLS collection consist of a large body of various materials primarily collected by Franz Boas, Edward Sapir, George Hunt, and Morris Swadesh. The majority of the content pertains to Hupacasath and Tseshaht people in the Alberni Valley area, with the exception of the Hunt materials, which were recorded in the Yuquot area, Mowachaht territory. All of these materials are found in the "Nootka" section of the finding aid, which contains a full, detailed listing. The Boas materials consist of a lexicon of 1500+ word slips dating from the 1890s (item W2a.3). Hunt's "Nootka Tales" (item W2a.5) consist of large body of traditional stories written in English and later typed up by Sapir with additional notes. Sapir's materials comprise the bulk of this section overall. See especially his extremely voluminous "Miscellaneous Nootka material" (item W2a.18), the final item in the "Nootka" section, for which a detailed table of contents is available upon request. This set of materials includes 24 field notebooks with extensive stories (some unpublished or untranslated) and ethnographic notes, as well of 80 folders of typed up notes from the notebooks, arranged into categories. It also includes some photographs, censuses of Nuu-chah-nulth "bands" (1920-1921), and 10 folders notes derived by Sapir (and Swadesh?) from "NW Coast Sources and Archives," pertaining to the region more broadly, including information on Coast Salish culture and history. Finally, Swadesh's materials in this section include some additional ethnographic and linguistic field work, as well as extensive bodies of linguistic analysis of materials recorded by Sapir and himself. Brief passages on Comox and Pentlatch in Sapir's notes in loose folders. Detailed guide available upon request.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Tlingit includes: Lingit, Łingit, Tlinkit
Date:1959-1960, 1969, 1991-1995
Contributor:Barbeau, Marius, 1883-1969 | Berman, Judith | Bessell, Nicola | Beynon, William, 1888-1958 | Gunther, Erna | Kan, Sergei | Thornton, Thomas F.
Subject:Alaska--History | Ethnography | Folklore | Linguistics | Place names | Religion
Type:Text
Genre:Correspondence | Essays | Reports | Stories
Extent:842 pages
Description: The Tlingit materials in the Phillips Fund collection consist of 6 items. Materials in this collection are listed alphabetically by last name of author. See materials listed under Barbeau, Berman, Bessell, Gunther, Kan, and Thornton.
Collection:Phillips Fund for Native American Research Collection (Mss.497.3.Am4)