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Culture:
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Innu includes: Montagnais, Mountaineer
Haudenosaunee includes: Iroquois, Onkwehonwe
Abenaki includes: Abnaki
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Western | French | Abenaki, Eastern
Date:1914-1930
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Day, Gordon M. | Laurent, Bernedette | Masta, Henry Lorne | Nolet, Beatrice | Obomsawin, Louis Napoleon | Panadis, Theophile | Reynolds, Beatrice | Ritzenthaler, Robert E. (Robert Eugene), 1911-1980 | Watso, William
Subject:Dance | Architecture | Ethnography | Clothing and dress | Hunting | Psychology | Agriculture | Animals | Personal names | Kinship | Music | Botany | Material culture | Folklore | Medicine | Religion | Genealogy | Economics | Linguistics | Québec (Province)--History
Type:Still Image | Text
Genre:Field notes | Photographs | Maps | Notes | Rorschach tests | Vocabularies | Drawings | Bibliographies | Biographies | Stories
Extent:1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, basketry and birch bark mats. There are descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contain lists of community members names and descriptions of marriage. Interspersed throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide, and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Théophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Acoma includes: Áakʾùumʾé, Keres
Language:English | Keres, Western
Date:1915-1917, 1932-1941
Contributor:Adair, John | Parsons, Elsie Worthington Clews, 1874-1941 | Stirling, Matthew Williams, 1896-1975 | White, Leslie A.
Type:Still Image | Text
Genre:Autobiographies | Correspondence | Drafts | Drawings | Notebooks | Photographs | Stories
Extent:2 notebooks, 1 photograph, 1500 loose pages,
Description: The Acoma materials in the Elsie Clews Parsons papers consist of 1 photograph in item No. 26 of Subcollection I, Series II, "Notes, manuscripts, etc." and "No. 64. Acoma material"; and in Subcollection II, Series IV, "Research Notes" there are 2 Acoma field notebooks. Some of this material may be restricted due to cultural sensitivity or privacy concerns. Additional relevant material may appear in correspondence folders.
Collection:Elsie Clews Parsons papers (Mss.Ms.Coll.29)
Culture:
Language:English
Date:Circa 1943-1944
Contributor:Smith, Dorothy | Smith, Kenneth | Rose, Lillian
Subject:Education
Type:Still Image | Text
Genre:Drawings
Extent:46 drawings
Description: The Cherokee materials in the A. Irving Hallowell Papers consist of 46 drawings made by Cherokee school children that Hallowell obtained from a teacher at Lac du Flambeau who previously taught on a Cherokee reservation. The correspondence, in Series I, includes letter from Ray Fogelson about conjuring, Rorschach tests, census information, and the Green Corn Dance.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Inuit includes: Inuk, Eskimo (pej.), ᐃᓄᐃᑦ
Language:English
Date:circa 1850-1857
Contributor:Kane, Elisha Kent, 1820-1857
Subject:Grinnell Expedition | Arctic regions | Nunavut--History | Kayaks | Hunting | Clothing and dress | Architecture | Expeditions
Type:Still Image | Text
Genre:Notebooks | Diaries | Journals | Correspondence | Drawings | Sketches | Watercolors | Maps
Extent:.5 linear feet
Description: Philadelphia-born adventurer Elisha Kent Kane is perhaps best remembered for his involvement in both the First and Second Grinnell Expeditions (1850-1851 and 1853-1855, respectively) in search of lost Arctic explorer Sir John Franklin. The Elisha Kent Kane Papers also deal with Kane's other travels (to China, Africa, Mexico, etc.) as well as his rather scandalous personal life. During his time in the Arctic, Kane observed local Inuit peoples, and as an incessant doodler he created hundreds of images as well as textual records. Kane's observations of Inuits are located primarily in Series IV. Bound Volumes and Series V. Graphics. Series IV includes a notebook, a letterbook (with sketches, including images of Inuits kayaking), a logbook, a notebook of specimens located in the Arctic, a meteorological journal, and a diary from the First Grinnell Expedition, and two volumes of notebooks (with meteorological observations and sketches) from the Second Grinnell Expedition. Series V contains over 200 sketches, watercolors, silhouettes, maps, and engravings of Inuits of Baffin Bay drawn by Kane during both arctic expeditions. Primarily from the first trip, images include portraits of individuals in native attire, landscapes, dwellings, hunting tools, kayaks, and encampments. As noted above, Kane's log and notebooks are also dotted throughout with sketches. Of note in the Graphics series is a watercolor of an Inuit boy netting auks. Kane's published works, "The United States Grinnell expedition in search of Sir John Franklin (1853)" and "Arctic explorations: the second expedition…(1857)," include engravings of all his original drawings. These images are referenced in the sketch file, the finding aid contains a detailed inventory, and some have been digitized and are part of the APS Digital Library. There might also be some Inuit-related material in Series I. Correspondence and Series III. George W. Corner, Notes on Elisha Kent Kane. Corner prepared a biography of Kane, and this series includes copies of letters and documents relating to Kane and his expeditions held in other libraries, as well as some of Corner's notes and drafts of writings on Kane, including a copy of A.F.C. Wallace, "An interdisciplinary approach to mental disorder among the Polar Eskimos of Northwest Greenland."
Collection:Elisha Kent Kane Papers (Mss.B.K132)
Culture:
Language:English
Date:1936-1967
Contributor:Wallace, Paul A. W. | Congdon, Charles E. (Charles Edwin), 1877- | James, Edward T. | Miller, P. Schuyler (Peter Schuyler), 1912-1974 | Parker, Arthur Caswell, 1881-1955 | Montour, E. T. | Montour, Ethel Brant | Wargon, Allan | Jamieson, M. J. | Chalmers, Harvey, 1890-1971 | Einhorn, Arthur (Skaroniate) | Durston, Harry C. | Akweks, Aren | Freeman, John F. | General, Emily | Gridley, Marion E. (Marion Eleanor), 1906-1974 | Guthe, Alfred K. (Alfred Kidder), 1920-1983 | Dawendine, 1902- | Mad Bear, -1985 | Serres, John | Fenton, William N., (William Nelson), 1908-2005 | Gabor, Robert (Sagotaoala) | Ritchie, William A. (William Augustus), 1903-1995 | Cornplanter, Jesse J. | Ka-Hon-Hes | Cornplanter, Seneca chief, 1732?-1836
Subject:Anthropology | Ethnography | Genealogy | Biography | Wampum | Folklore | Rites and ceremonies | Personal names | Archaeology | Religion | Politics and government | Government relations | Land claims | Indian artists | Art | Monuments | Clothing and dress | Adoption | Kinship | New York (State)--History | Ontario--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Essays | Drafts | Interviews | Stories
Extent:39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Haudenosaunee, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a "Six Nations Journal", containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Haudenosaunee and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Haudenosaunee and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Haudenosaunee, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Haudenosaunee, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Haudenosaunee and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Haudenosaunee and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Haudenosaunee on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Haudenosaunee, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Haudenosaunee, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection:Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)
Culture:
Heiltsuk includes: Bella Bella, Haíɫzaqv
Language:English | Heiltsuk-Oowekyala
Date:circa 1923-1930
Contributor:Boas, Franz, 1858-1942 | Haeberlin, Herman Karl, 1890-1918 | Hunt, George
Subject:Ethnography | Folklore | Linguistics | Religion | Rites and ceremonies | British Columbia--History
Type:Still Image | Text
Genre:Correspondence | Drawings | Grammars | Maps | Notebooks | Shorthand | Vocabularies | Stories | Sketches
Extent:2,219 slips; 5 notebooks; 175 pages; 243 pages
Description: The Heiltsuk materials in the ACLS collection are located in the "Bella Bella" section of the finding aid, which contains a full listing. The majority of the materials were recorded or assembled by Franz Boas and George Hunt in the 1920s and consist predominantly of texts with interlinear translations (some in English only), linguistic notes, and lexical files. The item "Bella Bella notes" (item 4) by Herman Haeberlin contains color drawings of numerous Heiltsuk masks with accompanying commentary in English.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Inuit includes: Inuk, Eskimo (pej.), ᐃᓄᐃᑦ
Aivilingmiut includes: Aivilik
Date:1883-1929
Contributor:Boas, Franz, 1858-1942 | Comer, George | Mutch, James | Thalbitzer, William, 1873-1958
Subject:Ethnography | Food | Labrador--History | Linguistics | Music | Nunavut--History | Social life and customs | Stories
Type:Still Image | Text
Genre:Drawings | Notebooks | Shorthand | Stories | Vocabularies
Extent:184 pages; 2900 slips; 18 drawings
Description: The Inuit materials in the ACLS collection consist of several items in the "Eskimo" section of the finding aid. The core materials are Boas' fieldwork materials from Baffinland in 1883, his first fieldwork trip. "Eskimo ethnographic notes from Baffinland" (item 26) includes vocabulary, texts, and ethnographic notes. "Eskimo texts" (item E1a.1) includes several text written in syllabic script, and includes other texts as well, some with interlinear translations, and additional vocabulary lists. This material comes from Hamilton Inlet (Labrador), Hudson Bay, and Cumberland Sound. "Eskimo interlinear texts" (item E1a.2) includes brief additional texts. Boas' "Eskimo lexicon" (item E1a.3) consists of an extensive German-Inuit vocabulary file of over 2900 slips. Boas' "Eskimo Songs" (item E1a.4) consists of song texts with translations. Lastly, "Eskimo folklore" (item 32) consists of materials on stories, customs, and cooking and building methods, sent to Boas by George Comer, largely from the Southampton Island and Repulse Bay region. A table of contents of the Comer materials is available upon request.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Inuit includes: Inuk, Eskimo (pej.), ᐃᓄᐃᑦ
Language:English | German | Inuktitut, Eastern Canadian
Date:1883-1884
Contributor:Boas, Franz, 1858-1942
Subject:Ethnography | Linguistics | Nunavut--History | Personal names
Type:Still Image | Text
Genre:Diaries | Drawings | Field notes | Notebooks | Personal names | Shorthand | Vocabularies
Extent:2 notebooks, 1 folder
Description: The Inuit materials in the Boas Field Notebooks and Anthropometric Data collection consist of varied linguistic and ethnographic notes, some in German shorthand, as well as sketches, found in his "Baffinland diary" and "Baffinland notebook" from his first fieldwork trip in 1883-1884. See also his "Inuit Vocabularies and proper names," located in box 3.
Collection:Franz Boas early field notebooks and anthropometric data (Mss.B.B61.5)
Culture:
Iñupiat includes: Инупиаты, Iñupiaq
Language:Chukchi | English | Inupiatun, North Alaskan | Yupik, Central Siberian
Date:1899; 1905; 1935
Contributor:Boas, Franz, 1858-1942 | Francis, Alfred G.
Subject:Ethnography | Kinship | Linguistics | Social life and customs | Alaska--History
Type:Still Image | Text
Genre:Drawings | Vocabularies
Extent:50 pages; 18 drawings
Description: The Iñupiat materials in the ACLS collection consist of three items in the "Eskimo" section of the finding aid. Boas' "Comparative word list of Alaskan Eskimo [Iñupiat], Siberian Eskimo [Yupik], and Chukchee" (item E1.1) includes vocabulary from Utqiagvik ("Point Barrow") and the Seward Peninsula. Alfred Francis' "Kungmit Eskimo vocabulary" (item E1.2) consists of an approximately 300-word list recorded at Kotzebue, including terms for animals, kinship, parts of the body, natural objects, and other terms. Finally, Boas' "Drawings for 'Property Marks of Alaskan Eskimo'" (item E1a.5) includes drawing from which illustrations for Boas' 1899 article on this topic were made.
Collection:ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)
Culture:
Language:English
Date:1940
Contributor:Gabor, Robert (Sagotaoala) | Fadden, Ray
Subject:New York (State)--History | Religion | Social life and customs | Hunting | Warfare | Diplomacy | Material culture | Education | Government relations | Medicine | Politics and government | Rites and ceremonies | Wampum
Type:Still Image | Text
Extent:16 panels (oversized)
Description: Designer and author Ray Fadden (Aren Akweks, Tehanetorens) was a member of the Wolf Clan of the Mohawk community of Akwesasne and founder of the Six Nations Indian Museum of Onchiota, New York. As an educator, Fadden created “educational charts” to convey elements of Haudenosaunee history and culture to audiences. Early on, he enlisted the help of his son, John Fadden. Later, others were brought in to create other charts. This particular chart or poster is signed by Sagotaoala (Bob Gabor). It is comprised of four parts (photocopies of the original). Seen as a whole, the central feature of the poster is a map of Haudenosaunee territory in present-day New York State, showing the relative locations of the six nations of the Iroquois League (Haudenosaunee: Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora) and overlaid with drawings relating to Haudenosaunee history and culture. This central image is ringed with many more sketches, and around the edges the chart is bordered wtih different wampum belt designs. The sketches range from small and simple to fairly large and elaborate, and feature important people, events, places, material culture items, etc. from Haudenosaunee history and culture. This includes drawings of people like Hiawatha, Joseph Brant, Mary Jemison, etc.; material culture items like a water drum, body armor, pottery, etc.; scenes from daily life such as hunting, playing lacrosse, and a medicine man harvesting tobacco, etc.; more specific events like councils, warfare, a Dutch massacre of Delaware neighbors, and the arrival of the Tuscarora; and more recent happenings like Akwesasne Club Members on an outing and the role of Indian steel-workers in the construction of the "Rainbow Bridge" acress the Niagara River. Along with the 4-panel complete educational poster, there are 2 panels with miscellanous drawings along the edges, less polished and less specific than in the completed version, and 2 panels that together comprise a map of New York State and environs, and have the same kinds of drawings as the other two posters (albeit less polished than the 4-panel poster but more polished than in the other 2-panel item). Included in this folder are negatives of each of the 8 panels described.
Collection:Iroquois past and present in the state of New York, presented by the Akwesasne Mohawk counselor organization (Mss.970.3.F12i)