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Abenaki | Innu | Penobscot | Maliseet | Haudenosaunee | Wabanaki | Atikamekw
Alternate forms: Abnaki, Tete de Boule
Date: 1914-1930
Extent: 1 linear foot
Description: The Abenaki materials in the Hallowell Papers are mostly located in Series V, Research Files, in folders labled "Abenaki" and Series VI, Photographs, Subseries E "St. Francis Abenaki Album." These include linguistic, ethnographic, ethnobotanical, ceremonial knowledge, information on political organization, and historical materials. Of particular interest are a sketch of Abenaki history from 1600-1930 accompanied by detailed notes from secondary sources on 17th century Abenaki history. The linguistic materials include an analysis of how the language changed after contact with Catholic missionaries, Abenaki vocabulary related to body parts, Abenaki phonetics, and religious, medical, and kinship terminology. The ethnobotanical materials include a manuscript labled "Identity of animals and plants," and information concerning herbal medicine and its practitioners. There is a wealth of ethnographic materials that include drawings of pipes, descriptions of games, baketry and birch bark maks. There is descriptions of Abenaki music and diagrams of dances, as well as detailed descriptions of hunting techniques. Some of the genealogical materials contains lists of community members names and descriptions of marriage. Interspered throughout the folders labled "Abenaki" in the Research Files are interlinear translations of stories such as "Man who could Find Lost Objects," "Woman and Bear Lover" and numerous other stories. The materials on hunting include topics such as the use of snow shoes, preparation of moose hide,and techniques and drawings of trapping. The collections contain important information designation hunting territories and family names. Four folders contain detailed informaiton on kinship terms. Two folders on Measurements and Genealogical data contain lists of names. The folders labled "Linguistics" in Series V contain scattered information about Abenaki grammar. In Series VI, of 160 photographs taken at St. Francis, Odanak in the Centre-du-Québec region. The Abenaki people in the photographs are identified, in most cases, and also include depictions of traditional dress, buildings, clothing, baskets, and a wide variety of material culture. The correspondence, in Series I, includes letters from Theophile Panadis; Gordon Day describing his collection of stories, recordings, vocabularies, and hunting territories. Henry Lorne Masta, one of Hallowell's Abenaki consultants, writes about culture and language. Additional correspondents may contain other Abenaki-related information.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Acoma
Language(s): English | Keres, Western
Date: 1915-1917, 1932-1941
Extent: 2 notebooks, 1 photograph, 1500 loose pages,
Description: The Acoma materials in the Elsie Clews Parsons papers consist of 1 photograph in item No. 26 of Subcollection I, Series II, "Notes, manuscripts, etc." and "No. 64. Acoma material"; and in Subcollection II, Series IV, "Research Notes" there are 2 Acoma field notebooks. Some of this material may be restricted due to cultural sensitivity or privacy concerns. Additional relevant material may appear in correspondence folders.
Collection: Elsie Clews Parsons papers (Mss.Ms.Coll.29)

Cree
Alternate forms: Nēhiyaw
Language(s): English | Cree, Plains
Date: 1925; Circa 1935; 1948; 1949;
Type:Text
Extent: 830 pages
Description: The Cree materials in the ACLS collection are Plains Cree materials predominantly from Saskatchewan and are located in the "Cree" section of the finding aid. "Cree texts, 'Series Two: Syllabary Texts from Sweet Grass Reserve,'" recorded by Harry Achenam of Sweetgrass Reserve (and previously attributed to Leonard Bloomfield), contains 67 unpublished stories written in Cree syllabics. The other primary materials are several items by Edward Ahenakew, written in English, concerning his family's genealogy, methods for tanning leather and building canoes, accounts of medicine practices and conjuring, and stories of little people, Wetikoo (or Wihtigo, Windigo), and other non-human beings. Many of these stories were given by various consultants such as Chief Starblanket of Ahtahkakoop, Jerry Constant, James Moostoos, and Susan Moostoos.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

Haudenosaunee | Mohawk | Seneca | Tuscarora | Lenape | Oneida
Alternate forms: Iroquois, Lenape
Language(s): English
Date: 1936-1967
Extent: 39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Six Nations, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a Six Nations Journal, containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Six Nations and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Six Nations and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Six Nations, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Six Nations, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Six Nations and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Six Nations and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Six Nations on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Six Nations, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Six Nations, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection: Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

Heiltsuk
Alternate forms: Bella Bella, Haíɫzaqv
Date: circa 1923-1930
Extent: 2,219 slips; 5 notebooks; 175 pages; 243 pages
Description: The Heiltsuk materials in the ACLS collection are located in the "Bella Bella" section of the finding aid, which contains a full listing. The majority of the materials were recorded or assembled by Franz Boas and George Hunt in the 1920s and consist predominantly of texts with interlinear translations (some in English only), lingusitic notes, and lexical files. The item "Bella Bella notes" (item 4) by Herman Haeberlin contains color drawings of numerous Heiltsuk masks with accompanying commentary in English.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

Ahousaht | Cheklesahht | Ehattesaht | Hesquiaht | Hupacasath | Huu-ay-aht | Kyuquot | Mowachaht | Muchalaht | Nuu-chah-nulth | Tla-o-qui-aht | Toquaht | Tseshaht | Uchucklesaht | Ucluelet
Alternate forms: Aht, Clayoquot, Nootka, Nutka, Ohiaht, Opetchesaht, Tahkaht
Language(s): English | Nuu-chah-nulth
Date: 1895-1952 (bulk 1910-1914, 1931-1935)
Extent: 5600+ loose pages, 66,000+ slips, 29 notebooks
Description: The Nuu-chah-nulth materials in the ACLS collection consist of a large body of various materials primarily collected by Franz Boas, Edward Sapir, George Hunt, and Morris Swadesh. The majority of the content pertains to Hupacasath and Tseshaht people in the Alberni Valley area, with the exception of the Hunt materials, which were recorded in the Yuquot area, Mowachaht territory. All of these materials are found in the "Nootka" section of the finding aid, which contains a full, detailed listing. The Boas materials are consist of a lexicon of 1500+ word slips dating from the 1890s. Hunt's "Nootka Tales" consist of large body of traditional stories written in English and later typed up by Sapir with additional notes. Sapir's materials comprise the bulk of this section overall. See especially his extremely voluminous "Miscellaneous Nootka material," the final item in the "Nootka" section, for which a detailed table of contents is available upon request. This set of materials includes 24 field notebooks with extensive stories (some unpublished or untranslated) and ethnographic notes, as well of 80 folders of typed up notes from the notebooks, arranged into categories. It also includes some photographs, censuses of Nuu-chah-nulth "bands" (1920-1921), and 10 folders notes derived by Sapir (and Swadesh?) from "NW Coast Sources and Archives," pertaining to the region more broadly, including information on Coast Salish culture and history. Finally, Swadesh's materials include some additional ethnographic and linguistic field work, as well as extensive bodies of linguistic analysis of materials recorded by Sapir and himself.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

Anishinaabe | Ojibwe
Alternate forms: Ojibwa, Ojibway, Saulteaux
Date: 1932-1949
Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.
Collection: Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)

Quileute
Language(s): English | Quileute
Date: 1908-1933
Extent: 817 loose pages; 21 notebooks; approx. 4,800 word slips; 1 map
Description: The Quileute collection in the ACLS collection consists of a large body of materials located primarily in the "Quileute" section of the finding aid. These materials were recorded primarily by Albert Reagan, Leo Frachtenberg, and Manuel Andrade. Reagan was an Indian agent and teacher at the Quileute Day School. His materials, dated from 1908-1913, primarily include drawing made by students at the Quileute Day School. These images include pencil and ink sketches, color crayon drawings, watercolors, and geletin silver prints of utensils, canoes, drums, rattles, toys, arrows, masks, totems, and decorative patterns. Frachtenberg's materials date from roughtly 1915 to 1922 and contain detailed ethnographic and linguistic information, split up into several different listed items. Andrade's work followed shortly after Frachtenberg and concerns primiarily linguistic information and additional stories. Arthur Howeattle is a prominent Quileute consultant for some of these items. Some additional materials comparing the Quileute and Chemakum languages can be found in the "Chemakum" section of the finding aid, as well as comparisons of Quileute and Nuu-chah-nulth in the "Nootka" section of the finding aid.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)

Sanpoil
Alternate forms: San Poil
Language(s): English
Date: Undated
Extent: 10 pages; 9 photographs
Description: The Sanpoil materials in the ACLS collection consists one item, "Sanpoil notes," consisting of notes on data on social organization, tanning, tipi, fish traps, foods, stone implements. Photos of 9 drawings by Karneecher of tanning, hunting buffalo, tools, traps, and dwellings. This item is located in the "Sanpoil" section of the finding aid.
Collection: ACLS Collection (American Council of Learned Societies Committee on Native American Languages, American Philosophical Society) (Mss.497.3.B63c)