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Culture:
Wampanoag includes: Wôpanâak
Wolastoqiyik includes: Wəlastəkwewiyik, Malecite, Maliseet
Wabanaki includes: Wabenaki, Wobanaki
Passamaquoddy includes: Peskotomuhkati
Naskapi includes: ᓇᔅᑲᐱ, Iyiyiw, Skoffie
Mashpee includes: Mattachiest, Cummaquid
Mi'kmaq includes: Micmac
Muscogee includes: Muskogee, Mvskoke, Muscogee Creek
Menominee includes: Menomini, Mamaceqtaw
Lenape includes: Lenni-Lenape, Delaware
Innu includes: Montagnais, Mountaineer
Atikamekw includes: Têtes-de-Boules, Têtes de Boules, Tete de Boule
Language:English | Abenaki, Eastern
Date:1920-1940
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974
Subject:History | Folklore | Material culture | Basketry | Textiles | Marriage customs and rites | Kinship | Clothing and dress | Population | Hunting | Architecture | Hunting | Ethnography | Animals | Linguistics | Rites and ceremonies | Genealogy | Religion
Type:Still Image | Text
Genre:Vocabularies | Grammars | Notes | Bibliographies | Sketches | Charts | Reading notes | Stories | Vocabularies | Maps | Musical scores
Description: The materials from Algonquian speaking cultures is quite extensive, though scattered, in the A. Irving Hallowell Papers. One of the strengths is Hallowell's very fine black and white portraits of indigenous peoples located in Series VI, Subseries F, which includes images of Mashpee, Mohegan, Montagnais, Naskapi, Womponowag, Nipissing, Atikamekw, Series V contains some generalized materials such "Algoquian Cross Cousin Marriage," Speck's studies of northern Algoquian hunting territories, and Algonquin mythology and history. The folders entitled "Eastern Woodlands" in box 26 contain more culturally specific materials such as a Penobscot vocabulary list, Innu and Naswkapi material culture, and Delaware religions and ceremonies, although many of these are quite brief. The correspondence, in Series I, includes a letter from John Swanton discussing bear ceremonialism in Muscogee culture. George Herzog's correspondence includes Penobscot and Maliseet scores of war dance songs. There is also a letter from Jeffrey Zelitch, dated 1969, describing traditional ceremonies on the Lakota Rosebud reservation just before the American Indian Movement begins. George Spindler's lettter to describes a Medicine Lodge ceremony among the Menomini.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Language:English
Date:1918-1945 and undated
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Skinner, Alanson, 1886-1925 | Butler, Eva L. | Sapir, Edward, 1884-1939 | Voegelin, C. F. (Charles Frederick), 1906-1986
Subject:Linguistics | Anthropology | Ethnography | Botany | Zoology | Archaeology | Hunting | Motifs | Kinship
Type:Text
Genre:Correspondence | Essays | Notes | Charts | Reviews | Drafts | Pamphlets | Bibliographies
Extent:10 items
Description: A variety of materials relating to Speck's study of diverse Algonquian peoples, cultures, and languages. Includes his "Remnants of the Eastern Indian Tribes," a brief discussion of location of New England Algonquians; his favorable review of John M. Cooper, "Snares, Deadfalls, and other Traps of Northern Algonquians and Northern Athapascans" [Printed, Speck (1939).]; a "Table of Double Curve Motif," charting techniques and variations of motifs of various Northwestern, Iroquoian, and central Algonquian peoples; a manuscript draft and additions of "Terms of relationship and the family territorial band among the Northeastern Algonquins," [Printed, Speck (1918).]; letters from Alanson Skinner challenging Speck's ethnic position of the Southeastern Algonquian on meaning of Eskimo-type artifacts found in Algonquian site in New York (State); materials from Eva L. Butler, including two pamphlets containing transcriptions of historical letters, principally from the Connecticut State Library--"Colonial Letters of our Ancestors" and "Letters of the Indians"--and "Botany and ethnozoology of the New England Indians," a bibliography of seventeenth- and eighteenth-century sources for ethnobotantical and ethnozoological references; letters from Edward Sapir concerning Speck (1918a), particularly Yurok comparisons, his excitement about reduction of language stocks, and possible typographical errors; and letters from Carl F. Voegelen concerning the usefulness of Speck's Naskapi material for comparative study of Algonquian languages and seeking an article on process by which Algonquian languages become extinct.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Language:English | Hupa | Wiyot | Karuk | Shasta | Achumawi | Atsugewi | Yana | Wintu | Maidu, Northwest | Maidu, Northeast | Klamath-Modoc | Tübatulabal | Yokuts
Date:1949-1952 and undated
Contributor:Voegelin, C. F. (Charles Frederick), 1906-1986 | Francescato, Giuseppe | Massey, William C.
Subject:Linguistics | Anthropology | California--History | Folklore | Ethnography | Hokan languages | Penutian languages | Uto-Aztecan languages
Type:Text
Extent:5 folders
Description: Several items relating to the indigenous peoples and languages of the region now known as California have been identified in the C. F. Voegelin Papers. This entry is intended as a catch-all for items Voegelin himself grouped under the general heading of "California." Researchers should also view the entries for specific culture groups and languages. The various subseries devoted to Hokan, Penutian, and Uto-Aztecan languages in Subcollection II, Series II. Research Notes might also be of interest. The following "California" items are all located in Subcollection II. They include a comparative vocabulary of California tribes (with words from from Hupa, Wiyot, Karuk, Shasta, Achumawi, Atsugewi, Konkow [Northwest Maidu], Yana, Wintu, Maidu, and Modoc) in Subcollection II, Series II. Research Notes, Subseries V. Hokan. There are two items in Series II. Research Notes, Subseries IX. Uto-Aztecan, except Hopi: a folder on "Baja California" containing notes excerpting "Tribes and Languages of Baja California" by William C. Massey, vol 5, pp. 272-307 (1949), and a folder containing comparative charts of . There are two stories--"Coyote and the Women Hunters" (Tübatulabal) and "Measuring Worm Rescues Two Boys" (Yokuts)--in the California Indian Tales category in Series III. Works by Voegelin, Subseries II: American Indian Tales for Children. Finally, there is a copy of Giuseppe Francescato's masters thesis "A Structural Comparison of the Californian Penutian" (1952) in Series IV. Works by Others.
Collection:C. F. Voegelin Papers (Mss.Ms.Coll.68)
Culture:
Date:1914-1947
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Milling, Chapman J. (Chapman James), 1901-1981 | Rights, Douglas L. (Douglas LeTell), 1891-1956 | Speck, Florence I. | Weitluner, R. J. | Swanton, John Reed, 1873-1958 | Fewkes, Jesse Walter, 1850-1930 | Cadwalader, John | Haas, Mary R. (Mary Rosamond), 1910-1996 | Newsome, Albert Ray, 1894-1951 | Wheeler-Voegelin, Erminie, 1903-1988 | Voegelin, C. F. (Charles Frederick), 1906-1986 | Fenton, William N., (William Nelson), 1908-2005 | Broom, Leonard | Schaeffer, Claude E. | Hallowell, A. Irving (Alfred Irving), 1892-1974 | Red Thunder Cloud, 1919- | Blue, Samuel Taylor, 1872-1959 | Swadesh, Morris, 1909-1967 | Keiser, Albert | Blue, Leola | West Long, Will, 1870-1947 | Climbing Bear | Harris, Mrs. Nettle O. | Harris, Mrs. R. L.
Subject:Ethnography | Anthropology | Linguistics | South Carolina--History
Type:Text
Genre:Correspondence | Essays | Notes | Bibliographies | Notebooks | Charts | Vocabularies | Stories
Extent:21 folders
Description: Materials relating to Speck's study of Catawba history, language, and culture. This includes Speck's correspondence with indigenous consultants such as Red Thunder Cloud, Chief Sam Blue, and Leola Blue (Catawba) and Will West Long and Climbing Bear (Cherokee); correspondence with other anthropologists and linguists, such as John Reed Swanton, William N. Fenton, Erminie Wheeler-Voegelin, C.F. Voegelin, Morris Swadesh, A. I. Hallowell, Mary Haas, and others; genealogies of twentieth-century Catawba consultants; a Catawba bibliography; notes on topics including Catawba division of time, travel and expedition, food resources, racial status in the South, and notes, possibly for a lecture, titled "The Catawba-A Small Nation Deflated"; a University of Pennsylvania student's essay on Catawba tribal correspondence with J. Walter Fewkes about Speck's Catawba field trips; field notebooks devoted to ethnologic notes, vocabulary, texts, songs, and other linguistic and cultural data; and collections of notes devoted to Catawba language and texts, general ethnological notes, and miscellaneous notes. Some of the notes and notebooks and much of the correspondence mentions other indigenous groups as well.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)
Culture:
Zuni includes: A:shiwi
Tohono O'odham includes: Papago
Santa Clara includes: Kha'po Owingeh
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Pojoaque includes: P'osuwaege Owingeh
Lenape includes: Lenni-Lenape, Delaware
Kiowa includes: Ka'igwu
Choctaw includes: Chahta
Dakota includes: Dakȟóta
Apache includes: Inde
Arapaho includes: Arapahoe
Language:English
Date:1870-1934
Contributor:Estabrook, Arthur H. (Arthur Howard), 1885- | Koenig, Margaret W. Rhode, 1875- | McDougle, Ivan E. (Ivan Eugene)
Subject:Eugenics | Anthropology | Ethnography | Haskell Institute | Children | Boarding schools | Education | Kinship | Portraits | Marriage customs and rites | Anthropometry | Virginia--History | Sociology
Type:Still Image | Text
Genre:Photographs | Questionnaires | Essays | Notes | Charts | Field notes
Extent:5 folders
Description: The Eugenics Record Office Records consist of 330.5 linear feet of materials relating to the ERO, founded in 1910 for the study of human heredity and as a repository for genetic data on human traits. The Eugenics Record Office Papers (1670-1964) contain trait schedules, newspaper clippings, manuscript essays, pedigree charts, article abstracts, reprints, magazine articles, bibliographies, photographs, hair samples, postcard pictures, card files, and some correspondence which document the projects of the Eugenics Record Office during the thirty-four years of its operation. Of particular interest might be Folder "A:9770-1-118 Indians from Oklahoma (Work Sent in by Mr. Paul Roofe)" (1926), containing 118 pages of Individual Analysis Cards containing personal and family information about students at the Haskell Institute in Lawrence, Kansas. There is also "Folder A:9770 #1. Indian Photographs, Bureau of American Ethnography" (1870-1912), containing 23 photographs of Native individuals, all men, most with both front and profile shots, and identifying information on the back. Cultures represented include Kiowa, Brule (Dakota), Apache, Delaware, Papago (Tohono O'odham), Arapaho, Wichita, Zuni, Santa Clara (Pueblo), Shawnee, Pojoaque (Pueblo), Cheyenne, and Bannock. Folder "A:9770 #3. American Indians" (1920-1934) contains material about Bolivia Indians, Chippewas (Ojibwe) in Michigan, and from Dr. Margaret W. Koenig of the Nebraska Medical Women's League regarding the family history of Permela Palmer (Chicksaw), who married a Choctaw and then a white man, and who was of particular note because of her supernumerary mammary glands and the similarly abnormal breast development of some of her daughters. Folder "A:974 x 7. Caucasian x Indian" (1920-1925) contains trait charts of mixed families, including charts of a French-Cree and Choctaw family and a French-Cree and Scotch-Cree family sent by Mrs. L. M. William of Battleford, Sask.; a three-page typed essay, "For a Universial Marriage Law," advocating the prohibition of mixed marriages, also attributed to Mrs. William; and a magazine article, intended to be humorous, titled "Indian Wives and White Husbands" by Josiah M. Ward. Folder "A:976 x 70. American Indian - Negro" (1919-1928) contains charts, anecdotal data, notes, etc. regarding the traits of mixed children of Native and African American parents, several examples of which are stamped State Normal School, Montclair, NJ; a letter from the state registrar of Virginia to the Census Bureau concerning the efforts of people trying to gain recogition as Chickahominy, Rappahannock, and other groups despite having been previously been designated as "mullatoes," fear about such people having "broken into the census as Indians," and from there "have gotten across into the white race," and hopes to clarify matters for the 1930 Censuses; and materials (interviews, family trees, forms, notes) from a study directed by A. H. Estabrook and I. E. McDougle of the Sociology Department of Sweet Briar College--with fieldwork (such as interviews) performed by Sweet Briar students--titled "The Isshys, An Indian-Negro-White Family Group Near Amherest, Virginia."
Collection:Eugenics Record Office Records (Mss.Ms.Coll.77)
Culture:
Seneca includes: Onöndowága
Oneida includes: Onyota'a:ka
Haudenosaunee includes: Iroquois, Onkwehonwe
Language:English
Date:1920-1939
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Barbeau, Marius, 1883-1969 | Mooney, James, 1861-1921 | Hewitt, J. N. B. (John Napoleon Brinton), 1859-1937 | Parker, Arthur Caswell, 1881-1955 | Curtin, Jeremiah, 1835-1906
Subject:Population | Folklore | Material culture | Hunting | Architecture | Pottery | Music | Drums | Clans | Politics and government | Social life and customs | Kinship | Religion | Animals | Games | Rites and ceremonies | Ethnography
Type:Still Image
Genre:Lecture notes | Bibliographies | Notes | Charts
Extent:1 folder
Description: The Haudenosaunee materials in the Hallowell papers are located in Series V. There are postcards of museum exhibits featuring Iroquois culture in the "American Indian" series of folders. The rest of the materials are concentrated in the folder labled "Eastern Woodlands." These items include information on material culture, the social organization of the confederacy, a chart of relational systems of clans, kinship, and genealogy. Specific topics includ Huron Mythology, Oneida magic, Seneca secret societies and genealogy. Some of this material is culturally sensitive and may be restricted.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Ojibwe includes: Ojibwa, Chippewa, Ojibway
Anishinaabe includes: Anishinaabeg, Anishinabe, Nishnaabe, Anishinabek
Language:English | Chippewa | Ojibwa, Northwestern
Date:1932-1949
Contributor:Hallowell, A. Irving (Alfred Irving), 1892-1974 | Berens, William, 1866-1947 | Berens, Gordon | Bigmouth, Adam | Watrous, B. | Keeper, John | Keeper, Alec | Felix, Arthur | Bear, James | Swain, Alec | Wigwaswatik | Levique | Everett, William | Potci | Dunsford | Kagikeasik | Pudrin, Mrs. | Boucher, Mary | Miller, Jane | Cret, Willie | Maman
Subject:Architecture | Drums | Ethnography | Clothing and dress | Hunting | Psychology | Animals | Personal names | Linguistics | Kinship | Material culture | Folklore | Medicine | Religion | Medicine | Basketry | Genealogy | Economics | Linguistics | Sexuality | Diseases | Blood quantum | Rites and ceremonies | Tools | Tattoing | Maps | Cosmology
Type:Text | Cartographic | Still Image
Genre:Biographies | Drawings | Field notes | Notebooks | Bibliographies | Notes | Diaries | Correspondence | Vocabularies | Charts | Interviews | Photographs | Pictographs | Rorschach tests | Sketches | Stories | Vocabularies | Autobiographies | Maps
Description: The Ojibwe materials in the A. Irving Hallowell Papers are extensive. Hallowell focused on three regions of Ojibwe territory: Berens River in north, central Canada (Pikangikum, Pauingassi, Poplar River; Little Grand Rapids First Nations) and Lac du Flambeau in Wisconsin. Hallowell was particularly interested in psychological anthropology. Both the Berens River and Lac du Flambeau materials in Series V, for example, includes ethnographic information on taboos, incest regulations, Rorschach tests, dreams, and acculturation. Hallowell's interests in traditional knowledge are represented by descriptions of the practice of the Midewiwin religion; traditional stories about Wisakedjak and Tcakabec/Chakabesh, Memegwesiug, Windigos, and Thunderbirds. Of particular interest in the Lac du Flambeau materials are hundred of pages of family biographies in Series V and photographs with the names of community members in Series VI, Subseries B. Of particular interest in the Berens River materials are maps of traditional hunting grounds, a diagram of Ojibwe cosmology, an autobiography by Hallowell's collaborator Chief William Berens, 29 folders of "Saulteaux Indians--Myths and Tales" all in Series V. There are hundreds of photographs from the region, with many community members identified, and all digitized, in Series VI, Subseries A. The correspondence, in Series I, includes Robert Ritzenhaler's description of a shaking tent ceremony by Ojibwe in Wisconsin; a detailed account of Joseph Fiddler's trial for murdering a windigo in the folder labled Royal Canadian Mounted Police; papers sent by Morton Teicher detailing incidents of windigo in Canada (50+ pages); a letter from Frances Densmore describing a shaking tent ceremony; and several letters from Chief William Berens providing information about Ojibwe people in the photographs in Series VI.
Collection:Alfred Irving Hallowell Papers (Mss.Ms.Coll.26)
Culture:
Seneca includes: Onöndowága
Haudenosaunee includes: Iroquois, Onkwehonwe
Date:1921-1949
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950 | Congdon, Charles E. (Charles Edwin), 1877- | Deardorff, Merle H., 1890-1971 | Fenton, William N., (William Nelson), 1908-2005 | Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972 | Luongo, James M. | Redeye, Clara | Clark, Evangeline | William, Spencer F. | White, Clayton | Cornplanter, Jesse J. | Redeye, Sherman
Subject:Anthropology | Ethnography | Linguistics | Social life and customs | Funeral rites and ceremonies | Dance | Rites and ceremonies | Religion | Masks | Medicine | Place names | Folklore | Oklahoma--History | Specimens
Type:Still Image | Text
Genre:Correspondence | Essays | Notes | Field notes | Charts | Photographs
Extent:16 folders
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians." Some of these materials may be restricted due to cultural sensitivity.
Collection:Frank G. Speck Papers (Mss.Ms.Coll.126)