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Catawba | Yuchi | Chickasaw | Delaware | Choctaw | Cherokee | Tuscarora
Language(s): English | Catawba
Date: 1941 and undated
Type:Text
Extent: 9 folders, 2 boxes
Description: Materials relating to James M. Crawford's interest in and study of the Catawba language. Items include card-sized paper slips, Catawba-English and English-Catawba, with pencilled notes in Series V. Card Files. There are also nine Catawba folders in Series IV-D. Research Notes & Notebooks--Other. One stand-alone undated folder contains mostly handwritten notes, including a comparison of Catawba to Yuchi, notes on references to Catawbas in Barton (1798), bibliographic sources on Catawba language and lingustics, and English-Catawba Vocabularies. Other indigenous languages and groups mentioned include Chickasaw, Delaware, Choctaw, Cherokee, and Tuscarora. The other eight folders each contain one of Raven Ioor McDavid's Catawba research notebooks, recorded in 1941 and given to Crawford in 1970 (see letter in McDavid correspondence in Series I. Correspondence). The notebooks in Folders 1-5 and 7 seem to be fairly straightforward linguistic material, focusing on narrative and interrogative statements and related vocabulary, verb tenses, pronouns, stems, etc. The notebook in Folder 6 is similar, but also contains notes on loose-page pages, including about 20 pages of Catawba geneaological information over multiple generations. The most prominent family names include Blue, Harris, Cantey, Brown, George, Sanders, and Ayers; other family names mentioned include Beck, Starnes, Cobb, Mush, Scott, Lee, White, Wheelock, Garci, Allen, Helam, Wiley, Gordon, Crawford, Gaudy, Blankenship, Millins, Watts, and Johnson. The notebook in Folder 8 focuses on stories--many about old women, animals, and interactions between female and animal characters--given first in English and then in Catawba with interlineal translation.
Collection: James M. Crawford Papers (Mss.Ms.Coll.66)

Haudenosaunee | Mohawk | Seneca | Tuscarora | Delaware | Oneida
Alternate forms: Iroquois, Lenape
Language(s): English
Date: 1936-1967
Extent: 39 items
Description: Materials relating to Paul A. W. Wallace's interest in Haudenosaunee people, history, and culture. Of particular interest will be Wallace's correspondence and interviews with Haudenosaunee individuals. This includes Wallace's extensive correspondence with Ray Fadden (Tehanetorens, Aren Akweks) on subjects such as publications, the Six Nations, the Akwesasne Mohawks, personal matters, etc., as well as a woodcut by John Fadden (Kahionhes) titled "The persecuted Iroquois"; Ray Fadden's "The Visions of Handsome Lake," an interpretation of Ray Fadden's wampum belt (with two drawings by John Fadden); and Ray Fadden's (Aren Akweks, Tehanetorens) "Iroquois Lesson Book-Stories for good children and bad." Interview materials include a Six Nations Journal, containing notes on interviews with Nick Peters, Chief Joseph Montour, John Napoleon Brinton Hewitt, Isaiah Williams, Chief Hess, Chief William Loft, Alec General, and Jerry Aaron; notes, manuscripts, and interviews with William Dewaseragech Loft relating to the Six Nations and to Wallace's preparation of an entry on Loft for the Dictionary of Canadian Biography; and a transcript of a talk on Haudenosaunee cosmogony and history of relations with white people attributed to the Seneca chief Cornplanter and taken from a document (circa 1822) in the Draper Collection at Princeton University. Other Native correspondents and consultants include Jesse J. Cornplanter regarding the purchase of drawings, along with five of Cornplanter's drawings: "Two Friends," "Mortise," and three untitled; Alexander J. General (Deskaheh) regarding copies of Wallace's White Roots of Peace, the identity of a Mohawk chief, the meaning of some names, and Wallace's trip for the Seventh Annual Pageant at Ohnedagowah; E. T. Montour regarding the Handsome Lake religion; Ethel Brant Montour regarding the Six Nations and the Brant and Montour families; Donald Richmond regarding copying the Seth Newhouse version of Deganawidah sent to the St. Regis Mohawks; Allan Wargon regarding the film "The Longhouse People"; M. J. Jamieson regarding attendance by Wallace at the Condolence to the Dead and the Great Feast for the Dead; Arthur Einhorn (Skaroniate) regarding copies of publications, misinformation about the Iroquois, and plans for building an "Indian village"; Emily General regarding possible genealogical studies of chiefs of the Six Nations, the annual pageant at Ohnedagowah, and vital statistics of Deskaheh (Hi-wyi-iss, Levi General); Bernice Minton Loft Winslow (Dawendine) regarding the Six Nations, the health of her father Chief William Loft (Mohawk), publications, her poetry; Mad Bear regarding a parcel of land in Philadelphia reportedly owned by the and Robert Gabor (Sagotaoala) regarding Gabor's interest in and research on the effects of the adoption complex on the Iroquois Confederacy, his art work for Ray Fadden, circumstances under which the Delawares entered the League, etc. There is also correspondence between Wallace and other non-Native researchers including Charles E. Congdon regarding arrangements for conferences on Iroquoian studies; James T. Edward regarding a biographical sketch of Madam Montour for Notable American Women, 1607-1950; Peter Schuyler Miller regarding the Deganawidah legend; Arthur Caswell Parker regarding the Six Nations and Conrad Weiser; Harvey Chalmers regarding Heckewelder's prejudice against the Six Nations and its effect on Cooper, and prejudice aroused by Cooper's novels; Howard F. Comrie regarding the Iroquois Confederacy as an inspiration for the Constitution and Bill of Rights; Harry C. Durston regarding the date and place of the founding of the Five Nations Confederacy and possible influences of the Six Nations on the United States Constitution; John F. Freeman regarding Ray Fadden and the Akwesasne Mohawk Counsellor Organization and mentioning Seth Newhouse, Bernice Loft, and Edward Ahenakew; Marion E. Gridley regarding The Amerindian: American Indian Review, a picture of Maria Tallchief, and role of the Delawares, Tuscaroras, and Oneidas in the American Revolution; Alfred K. Guthe regarding old photos of Iroquois costumes in the Rochester Museum of Arts and Sciences; John Serres regarding the dedication of an Iroquois monument at Scarboro, Ontario and attempts to preserve Native culture; William N. Fenton regarding the Six Nations, different versions of the Deganawidah legend, meanings of Indian names, archaeological work in the area to be flooded by the Kinzua Dam, political history of the Iroquois, Seth Newhouse, publications, research, fieldwork, etc.; an essay by Fenton on published and manuscript sources relating to the history of political institutions and laws of the Six Nations, particularly with regard to ethnological sources, procedural methods to reach the desired goal, and expected results (published in Proceedings of the American Philosophical Society 93 (1949): pages 233-238); and William A. Ritchie regarding a meeting at the American Philosophical Society, Indian trails in the Delaware Valley, and the probable date of the founding of the Five Nations Confederacy. Finally, there are Wallace's own notes, drafts, essays, etc., including notes for and a draft of "The Iroquois-A Brief Outline of their History" and "Return of Hiawatha," on the reasons for Iroquois ascendancy.
Collection: Paul A. W. Wallace Papers (Mss.Ms.Coll.64b)

Cayuga | Cherokee | Haudenosaunee | Mohawk | Nanticoke | Oneida | Onondaga | Seneca | Tuscarora | Wyandot
Alternate forms: Iroquois, Wendat, Huron
Language(s): English | Mohawk
Date: 1900-1951
Type:Text
Extent: 1380 pages
Description: This manuscript is an alphabetical list of about 6200 Iroquoian names, collected over 5 decades by Charles Cooke (Thawennensere), a Mohawk scholar from Wahta. Each entry includes the name in its Mohawk rendering, with phonetic spelling, gender, tribe, location, date, and clan. The name is then analyzed by radicals, with historical information about its bearer (where relevant). Cross reference to variants and from English names of Indians. Preface by Cooke, edited by C. Marius Barbeau, classifies names and gives numbers and sex. This item has been fully digitized and can be viewed online. See also an accompanying audio collection (Mss.Rec.10), listed separately in this guide, in which Cooke reads the majority of the names.
Collection: Iroquois personal names (Mss.497.3.C772)

Cayuga | Cherokee | Haudenosaunee | Mohawk | Oneida | Onondaga | Seneca | Tuscarora
Alternate forms: Iroquois
Date: 1950
Extent: 7 sound tape reels (4 hr., 25 min.) : DIGITIZED
Description: This collections consists of texts in several Iroquoian languages (Cayuga, Cherokee, Mohawk, Oneida, Onondaga, Seneca, Tuscarora) recorded and played back to other speakers to test the mutual intelligibility of the languages for various speakers. The recordings comprise numerous texts in these languages, administered mutual intelligibility tests, stories, and conversations, all predominantly untranslated. Originally recorded on wire in the fall of 1950 at various locations in the United States and Canada. Later copied to sound tape reels. The Native speakers involved in these recordings are as follows. The Cayuga language speaker was Jane Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Cherokee speaker was David Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Mohawk speakers were Ernest Benedict and Sadie Curlyhead, recorded at Akwesasne (Saint Regis), and Ernest Benedict and Mr. & Mrs. Charles Benedict, recorded at Akwesasne (Cornwall, Ontario). The Oneida speakers were Harry Antone, Betsy Antone, Rosa Antone, Billy Antone, and Mr. & Mrs. Chapman Schanandoah, recorded at the Onondaga Indian Reservation (N.Y.), and Albert Christian, recorded at Nedrow (N.Y.) The Onondaga speakers were Louis Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.), and George Thomas, Jr., Percy Smoke, Thomas Lewis, Pat Homer, and Floyd Henhawk, recorded at the Onondaga Indian Reservation (N.Y.) The Seneca speakers were as follows: Annie Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.); a Mr. & Mrs. Smith, recorded at the Oneida Nation of the Thames in southwestern Ontario; Richard Johnny John, Colline Johnny John, Amos Johnny John, Lena Snow, Kenneth Snow, Albert Jones, Hubert Cusick, Lynn Dowdy, Henry Redeye, Elver Jacobs, and Mr. & Mrs. Laurence Jimerson, recorded at the Allegany Indian Reservation (N.Y.); Jesse Cornplanter and Solon Skye, recorded at the Tonawanda Indian Reservation (N.Y.) The Tuscarora speakers were Nellie Gansworth and William Mt. Pleasant, recorded at the Tuscarora Indian Reservation (N.Y.) (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection: Material on Iroquois Dialects and Languages (Mss.Rec.13)

Cherokee | Apache | Caddo | Calusa | Ojibwe | Choctaw | Delaware | Gwich'in | Haudenosaunee | Inuit | Karankawa | Mattaponi | Meskwaki | Muscogee | Navajo | Onondaga | Pueblo | Seminole | Seneca | Shawnee | Oceti Sakowin | Slave | Timucua | Tuscarora | Tutelo | Wyandot
Alternate forms: Chippewa, Creek, Eskimo, Fox, Kuchin, Kutchin, Loucheux, Ojibwa, Ojibway, Mvskoke, Sauk, Huron, Wendat
Language(s): English
Date: 1939-1945; 1947-Circa 1961; 1951-1962;
Type:Text
Extent: Circa 350 volumes; 75 photographs; 75 newspaper clippings; 70 manuscripts
Description: Research on culture primarily related to Eastern Band of Cherokee Indians, Cherokee Nation, and United Keetowah Band.
Collection: Miscellaneous items pertaining to the American Indian (Mss.497.3.G41)

Mohawk | Shawnee | Tuscarora
Language(s): English | Mohawk
Date: 1863; 1903; 1949-1972
Description: The Mohawk materials in the Lounsbury Papers include a good deal of linguistic materials collected by Gordon Day, Marius Barbeau, Edward Sapir, J.N.B. Hewitt, and Lounsbury in Series II. There are also notes for a Mohawk dictionary collected by Gunther Michelson between 1961-1994. The recordings in Series VII include a series entitled "The Mohawks Learn Mohawk," of Lounsbury talking with students in a classroom setting. There are also recordings of Lounsbury teaching at Yale with the Mohawk speaker Minnie Diabo
Collection: Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)

Nanticoke | Haudenosaunee | Delaware | Cayuga | Tuscarora | Mohawk | Seneca | Onondaga | Oneida
Alternate forms: Iroquois, Lenape
Language(s): English | Nanticoke
Date: 1914-1943
Type:Text
Extent: 3 folders
Description: Materials relating to Speck's study of Nanticoke language, history, and culture. Includes Speck's miscellaneous Nanticoke notes, comprising a letter from Wes (?) to Speck, June 24, 1943, concerning Nanticoke J. Barton Cheyney to Speck, October 31, no year, concerning Delaware-white-Nanticoke relations; James Mooney to Speck, February 15, 1916, concerning Speck's Nanticoke article (1915); Franz Boas to Speck, March 29, 1916, on same subject. [See also Speck (1915).] Other materials include a document describing a meeting of Delaware, Nanticoke, and Canadian Iroquois in the presence of Speck and recounting injustices suffered by Native peoples in the United States and Canada [see also #1755] and Speck's notes on the Tuscarora in Canada, which include names for the Nanticokes in Cayuga, Tuscarora, Mohawk, Seneca, Onondaga, and Oneida; notes on wampum, folklore, and the Canadian Tuscarora; and some Nanticoke vocabulary.
Collection: Frank G. Speck Papers (Mss.Ms.Coll.126)

Haudenosaunee | Seneca | Tuscarora
Alternate forms: Iroquois
Language(s): English
Date: 1967
Extent: 5 sound tape reels (2 hr., 41 min.) : DIGITIZED
Description: A radio program in a 5-part series on the Haudenosaunee produced in 1967 by Bill Siemering (later a co-founder of NPR) at WBFO at the State University of New York at Buffalo. Each episode is based around interviews conducted at Tuscarora Reservation and Tonawanda with various Haudenosaunee people, including Mad Bear, Corbett Sundown, and Mr. and Mrs. Duffy Wilson. The five episodes are "Early History," "Trails of Tears," "Indian Affairs," "Religion," and "Legends and Speeches." (NOTE: This material has been digitized and can be accessed online for free by users not physically at the APS Library through a login and password. Please see our Audio Access Page for information on how to request these materials.)
Collection: Nation Within a Nation (Mss.Rec.234)

Tuscarora
Language(s): English
Date: 1883-1890
Type:Text
Extent: 1 volume
Description: Transcription of originals in Bureau of American Ethnology, Smithsonian Institution (reference numbers on each document). Six folkloristic texts, English only, free rendering by Anthony F. C. Wallace of interlinear translations of Albert S. Gatschet, 1883-1885. 41 groups of ethnographic data, historic notes and texts, collected by John N. B. Hewitt, 1888-1890.
Collection: Tuscarora Indian materials (Mss.497.3.H49)

Tuscarora | Onondaga | Oneida | Cayuga | Seneca | Cherokee | Haudenosaunee
Date: 1946-1991
Description: The Tuscarora materials in the Lounsbury Papers include a dictionary by Chief Elton Greene, J.N.B. Hewitt's Tuscarora version of the Seneca Cosmology, and Blair Rudes's notes as he was developing his Tuscarora Dictionary in Series II. The recordings in Series VII include Lounsbury's work with Tuscarora speaker and teacher Marjorie Printup, which includes work on grammar, stories with explanations, Christian phrases, pedagogy, and reminiscences, etc. Also included are a significant number of tapes Lounsbury made with Tuscarora speaker Nellie Gansworth, many unidentified.
Collection: Floyd G. Lounsbury Papers (Mss.Ms.Coll.95)